Author: Ryan Hale

God anticipated the day when Israel would reject Him as their king. God had not given the Israelites a king, but instead had Himself been the king of the Israelites. Instead, they had prophets who would speak to the people on God’s behalf, as Moses did, as well as judges, who would judge the disputes between the people.

This was the governmental system that God set up for the Israelites. It was intentionally unlike the systems of the other people that surrounded the Israelites. God intentionally did not give them a king, specifically because His people were a people that were to be set apart. They were to be a people that looked to God as their king, not a man.

And yet God knew that the people would eventually reject Him. He knew that the hearts of the Israelites would be drawn away from God and instead would be lured into believing that they should be like the other peoples. They would want to worship the other “gods” and they would ask for a king who was a man, just like what the other nations around them had. They looked and saw that this is what the other peoples did, and so they decided that this is what they wanted as well.

This wasn’t God’s desire, but He anticipated this eventuality, so in speaking for God, Moses told the Israelites the conditions under which this would happen. He said that this person should not be a foreigner, but must be an Israelite. He said that this person must be a king that God will choose. And God said that this person shouldn’t seek wealth, power, nor unlimited pleasure through “many wives”.

But this was the part that hit me as I read this today: God said that this person must start their reign in this way:

When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law, taken from that of the Levitical priests.

Deuteronomy 17:18

God wants the Israelites to keep Him at the highest place before them individually and as a community. However, he knows that they will reject Him and will ask for a king. So he says that when this happens, God will choose the man that He wants them to have.

But if the Israelites have a king, where will their law come from? It should come directly from God. This king should receive his law from the true King, God Himself.

You might see where I’m going with this. In a kingdom, where does the law come from? It comes from the king. The king is the sovereign in that particular territory. Whatever the king says, that is what happens. No questions.

But if and when a king is established before the nation of Israelites, he should start his rule and reign by creating his own copy of the law from the Word of God. The law isn’t a law from the king. It isn’t the king’s word. It is the Word that comes from a greater power. A law that comes directly from God. The king, therefore, should remain submitted to God, submitted to His word. This newly installed king isn’t the “sovereign”. God remains the Sovereign over His people.

We might be tempted to say something like: Yeah! Our government should be submitted to God’s Word! But let me suggest that we should start by looking at our own selves. We should start by asking ourselves, “Who is my sovereign?” Do I treat God as my Sovereign? Am I “writing out a copy” of God’s Word and following it each day? Is that what I live by? Or do I look to another source? Myself, for example? Do I do, instead, what is right in my own eyes? Or do I do what is right in the eyes of God?

These are important questions for each of us. The people of Israel went astray from God and His plan because they no longer considered God and His Word to be the Sovereign over them, over their nation. Instead, they did what they wanted to do because they considered their own ideas to be greater than that of God’s ideas. They considered their plans to be greater than God’s plans, and that is exactly why they continued downward into the ruin that they did. So now we should ask ourselves whether or not we will follow their same path, or if we will each “write out” God’s Word and have it be with us and our Guide while we walk out the rest of our days.

Wow, that is severe. In Deuteronomy 13, Moses gives the Israelites a command that they are to put people to death under certain conditions. In these cases, he says that enticing people within the Israelite community to serve other gods deserves the punishment of death.

In the first case, Moses says that even if a prophet comes and gives a prophecy that comes true and then tells people to follow other gods – the gods of the people around them – they deserve to be put to death.

Why?

Because they are inciting rebellion against God, the one true God, and Moses says that they must purge the evil from within them that is inciting the rebellion.

But then Moses gives them a commandment that is even more severe. He says:

If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (gods that neither you nor your ancestors have known, gods of the peoples around you, whether near or far, from one end of the land to the other), do not yield to them or listen to them. Show them no pity. Do not spare them or shield them. You must certainly put them to death. Your hand must be the first in putting them to death, and then the hands of all the people.

Deuteronomy 13:6-9

Whoa… So, even if this person is a family member? And I would have to be the first one whose hand is raised in putting them to death?

This seems rough. It seems over the top. Too much. And we often see a couple of different types of responses to these commands.

One response could be: How could a loving God tell one person to kill another person? Is God not a loving God? A merciful God? How could I believe in a God that calls for one person to kill another? No, I can’t do this. I can’t believe or follow this God.

But there is a second response that we could have, understanding God properly.

We could understand that God is a loving God. He is loving precisely because he doesn’t want to send anyone to serve other gods and the evil that is done in their name, thus causing immense pain to the people during their lifetime. By removing the person from the community, the ideas

He is loving precisely because he doesn’t want to send anyone to Hell upon His final judgment of each person on the earth.

God is loving because He knows that there is no greater gift that He can give than Himself. God has made a covenant with his people that He will be their God and they will be His people, which is the greatest gift that God could possibly give.

But it is precisely because of our value, or our lack of value, for the gift that God has given – namely our relationship with Him – that shocks us as we read what Moses has said here.

I am, of course, not advocating, nor never advocating violence against other people. Instead, my intent is to try to understand the context in which Moses would say this to the Israelite people and to understand why God would tell Moses to command this of the people.

For us today, we also must place our relationship with God at the highest possible place, giving Him the highest possible value of all things. We must leave behind anyone and anything that would entice, or seek to entice us to worship at the throne of another “god”. Anyone or anything that would call us to leave God or His commands to follow after any other must be laid aside for the purpose of knowing and worshiping Him and Him alone.

Joseph didn’t have an easy life, at least not until he reached the near-pinnacle of power in Egypt, and maybe not even after that. Think of this… He was hated by his brothers who kidnapped him and sold him into servanthood. They made his father think that he was dead.

Then when he arrived in Egypt, he was sold to be a servant in the house of the captain of the guard. But there, despite striving to be innocent, he was falsely accused of attempting to rape the captain’s wife and was thrown into prison.

In prison, Joseph interprets the dreams of the cupbearer and the chief baker and makes a deal with the cupbearer that the cupbearer would speak well of Joseph to Pharaoh so that Joseph could get out of prison. Of course, the cupbearer completely forgets Joseph for two more years and Joseph remains in prison, the same prison where he had been placed after being falsely accused. In all, Joseph was enslaved or imprisoned for 13 years before being given the opportunity to interpret Pharaoh’s dream and is ultimately raised up to the second place of power over all of Egypt.

Forgiveness to Revelation

Joseph’s brothers, primarily out of fear that Joseph would seek retribution over them after their father died, made up a story that Israel had wanted Joseph to forgive them. They told Joseph that it was one of Israel’s dying wishes that he should forgive his brothers for the wrong that they had done to him.

Of course, Israel had asked no such thing. The brothers are really just seeking to save themselves, imagining that the only reason that Joseph hadn’t sought retribution over them up to now was that Joseph wouldn’t kill them for their father’s sake. But now with Israel gone, they feared for their lives.

So they send the message to Joseph and they tell Joseph that Israel had requested his forgiveness. But Joseph has an amazing reply. He says:

You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.

Genesis 50:20

There are at least three different important lessons wrapped up in this one statement. Let’s take a look at what all Joseph is saying:

First, we so actually see forgiveness from Joseph. He doesn’t continue to hold a grudge against his brothers despite having lost 13 years of his life as a result of what they did to him.

Second, Joseph recognizes that God intended to use the evil that the brothers had committed. The brothers have intended to kill Joseph, but God has a much bigger plan that is coming out of it.

And third, that bigger plan is that of salvation of others. God not only saves the lives of the Egyptians, but he preserves, and prospers, the nation of Israel through the Egyptians. We can see that the harm that the brothers intended to commit actually ends up being part of God’s plan. From the sin, the hurt, and the pain, God brings a great blessing to save many people.

In Genesis 49, Jacob (now Israel) is declaring blessings over his sons. In reality, it seems that he is prophecying over them as some of his blessings might actually considered instead to be curses for the sins that his sons had committed, but in any case, he is looking to the future for what would become of each of his sons and their descedants.

In one of the prophecies in particular, at the end of his declaration of Dan, Jacob calls out to God for salvation. He says:

I look for your deliverance, LORD.

Genesis 49:18

This word “deliverance” in the NIV translation was originally, in the Hebrew, the word “yeshuwah”. This is the same word from which the name Jesus is also taken. Jacob is calling out the name of Jesus saying that he is looking forward to Jesus’s coming to offer salvation and deliverance for his people!

As Joseph was sold into slavery to Potiphar, the captain of the guard in Egypt, he was soon put in charge of all that Potiphar had owned. Joseph was a handsome man, so Potiphar’s wife wanted to sleep with him, but Joseph wouldn’t allow it. In fact, she continued to chase him, but he told her that his master had held nothing back from him except for her, because he was his wife.

Joseph worked diligently to stay in innocence with regard to Potiphar’s wife. He not only, of course, didn’t sleep with her, but it says that he wasn’t even willing to be with her.

And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.

Genesis 39:10

I think Joseph understood the danger of temptation. He knew that if he were to be tempted by her, he could fall into the trap. Even putting himself in the same area as her would be dangerous, so he wanted to stay far from her.

This is right in terms of avoiding sin. Not only should we be ready to run when it presents itself to us, but we should avoid even being in the same vicinity as the temptation. We should try to know ourselves, to work to understand where Satan will try to attack us, and flee from those places. Joseph did this correctly and we should follow his example.

I’m struck by the lack of fidelity that we can already see in the nation of Israel. Starting with Joseph and his brothers, we see that Joseph was sold to Ishmaelites and eventually as a slave all of the way into Egypt.

Then in the story of Judah and his sons in Genesis 38, we see a lack of fidelity amongst his sons who are unwilling to be faithful to their family. Er is wicked in the Lord’s sight and dies and then Onan refuses to give Tamar children to allow her family’s line to continue.

From there, Judah himself doesn’t keep his promise to give his son Shelah to be Tamar’s husband, so she goes to deceive Judah. She sits at the city gate with her face covered, as a prostitute would in those days, and sleeps with Judah.

Meanwhile, Judah believes that Tamar is a shrine prostitute, so he is unfaithful to God as he is performing a worship ritual for the local gods by sleeping with a shrine prostitute.

And finally, when it is found out that Tamar has prostituted herself, Judah says that she should be burned alive! But of course the irony of the situation is that Judah is the one with whom she has prostituted herself. So, while he doesn’t know that he has slept with Tamar, he is an incredible hypocrite because he says that she should be killed for her prostitution despite having just slept with a prostitute himself.

So, let’s notice how much *infidelity* we actually see throughout this story. Is there any question why God renames Jacob to be Israel? Israel means “struggles with God”, and although we don’t see God directly within this story, we can definitely see the struggle that God is going to have with the nation of Israel. We can see the condition of their hearts in the way that they are living. We can see the lack of fidelity, both to God and to each other. Each lives for their own selves, not for anyone else, and certainly not in fidelity to God.

May we take these as examples to not replicate. I pray that we would be faithful, both to God and to others. That we would love God with all of our heart, soul, mind, and strength, and that we would love our neighbors as ourselves. God, help us to be these people. To be a light to the world for the type of people that you have called us to be. Lord, lead us to be these people.

Joseph didn’t do a good job of endearing himself to his brothers, actually to anyone in his family aside from his father Jacob. In fact, as we read in Genesis 37, he has three (actually, four, but we’ll count the last two together) separate incidents where he has difficulty with his brothers.

I think it is important to remember that Joseph is a 17 year-old boy. He is probably brash and seeking approval from his father. Beyond that, he is the youngest son in the family and possibly spoiled by his parents. He would probably, just based on his age and behavior, be difficult to like or enjoy being around.

The first incident that we see is when he goes out to tend the flocks with some of his brothers. They are the sons of Bilhah and Zilpah, the servants of Rachel and Leah, specifically Dan, Naphtali, Gad, and Asher. After they return back to the house, Joseph goes to his father and gives a bad report on his brothers, essentially telling on them for whatever they had done:

Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.

Genesis 37:2

So, not a great start. In fact, interestingly, this is the very first sentence after the line that says: This is the account of Jacob’s family line.

Ha! So, the account of Jacob’s family line starts with Joseph telling on his brothers. The whole story of Israel starts with one of the brothers bringing a bad report about the other brothers. Anyone think that this family is going to have its challenges? It seems there is no doubt that this will be the case based on how this recounting begins.

Second, we see that his father Jacob, also now known as Israel as God has changed his name, gives Joseph a fancy robe.

Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him. When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

Genesis 37:3-4

This is a multi-colored robe, the type that would be worn by royalty. I’m sure that Joseph took it as a sign of his privileged position, his favored status, and we see that he even wears it while he goes out to check on his brothers in the fields later, so he most certainly is flaunting his status through the robe that his father has given him.

Now, third, Joseph has two dreams. Joseph dreams that his brothers would bow down to him:

He said to them, “Listen to this dream I had: We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”

Genesis 37:6-7

“Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”

Genesis 37:9

His brothers understand immediately what Joseph is saying, and it seems clear that Joseph isn’t telling them these dreams in an innocent way. I think he knows that he is antagonizing his brothers. He knows that he is making them angry and flaunting his favored position, but he doesn’t care. He is favored by, and protected by, his father. And even his father comes to him to chastize him about telling his dreams to all of them.

So Joseph is “digging his own grave”, as we might say. He is making his brothers hate him, so I think that it is no wonder that they begin to plot against him when they see him coming out in the fields of Dothan when Israel sends him out to check on his brothers. In all likelihood, they might assume that he is going to return again with a bad report against them, continuing to lord himself over them with the protection of the favored-status robe that he is wearing and the knowledge of the dreams that he has been having.

This is the story of Jacob’s line. It is the story of struggle with God, with one another, and with other nations. They are supposed to be God’s people. They are supposed to represent God, taking his image all across the face of the earth. They are supposed to show God’s way of life to the rest of the nations, to the rest of the world, but instead their story is that of internal squabbling, back-biting, and in-fighting.

So I think that it is worth asking ourselves how the story will be written for us one day. Will we have a story that is written like the line of Jacob, as I’ve described it above? Or will we have a story that is written of Christ-likeness? A story that shows a people who are not only submitted to Christ but who are also living his plan for the world, living out who he has called us to be? We have a choice to make: to follow the way and story of Israel, or to follow Christ. God will complete his plan regardless. His story is already complete, but our story remains to be written.

I have continued reading through the book of Genesis, the story of the beginnings of humanity and the establishment of God’s people and His plan. Today, I read chapters 25 and 26 and was struck by the family lines that we see come from Abraham, then subsequently from Ishmael, from Isaac, and from some of the other sons that Abraham had through a third wife that he had taken named Keturah.

Abraham had taken another wife, whose name was Keturah. She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. Jokshan was the father of Sheba and Dedan; the descendants of Dedan were the Ashurites, the Letushites and the Leummites. The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.

Genesis 25:1-4

These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish and Kedemah. These were the sons of Ishmael, and these are the names of the twelve tribal rulers according to their settlements and camps.

Genesis 25:13-16

Isaac prayed to the LORD on behalf of his wife, because she was childless. The LORD answered his prayer, and his wife Rebekah became pregnant. The babies jostled each other within her, and she said, “Why is this happening to me?” So she went to inquire of the LORD.

The LORD said to her,
“Two nations are in your womb,
and two peoples from within you will be separated;
one people will be stronger than the other,
and the older will serve the younger. ”

When the time came for her to give birth, there were twin boys in her womb. The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.

Genesis 25:21-26

These are the same people that are later mentioned throughout both the Old and New Testaments, and of course have descendants even to our modern times today. These peoples, tribes, and nations harken their names, their traditions, and their people back to these people that we can read about in these chapters of Genesis.

So, in applying this, I’m thinking about the nations and kingdoms that are being born even today. What good or evil will be born from the people that we are in this moment? Who will be born even today, this month, or this year that will go on to form nations and kingdoms of people that will be noted throughout history as we look back hundreds, if not thousands of years from now?

One over all

But there is one Kingdom that will rule them all. There is one King of kings. There is One to whom all nations will bow down and his name is Jesus. All authority in heaven and on earth has been given to him. He is the one who will one day return and claim his rightful place as King in the Kingdom of God.

So we should ask ourselves which kingdom we are building. There are nations and kingdoms that will rise up from our time, from our day. Am I working to establish one of those kingdoms? Or am I working, instead, to grow the Kingdom of God? That is an important question that we should all answer.

My desire is to see the Kingdom of God take root among a people who do not know Christ and grow within them. My name can be erased one day from the earthly annals of history, but my desire is that it would be found within the Lamb’s book of life and that my master would see me working for the establishment and expansion of His Kingdom. May this be our story of our people in our time.

Very often, when I speak with Muslims and identify myself as a Christian, they will tell me that we are the same. I’m not sure where they have gotten this idea, whether they have been told to say this, or there is some YouTube video of an Islamic teacher that says that they should say it, but it happens so frequently that I think that there must be some sort of teaching that happens within Islam that says that they should say this. I need to find out about this…

In any case, I usually don’t reply to this statement, but instead ask if I can share something with them. Normally I will share the Gospel with them, although if there has been some other line of conversation, I may use a story about Jesus from the Bible.

In any case, the irony is that my Muslim friend will typically be the first one to tell me how we are not the same, that Jesus is not the Holy One of God but instead a prophet. Typically, they argue that he was a messenger, not the sacrifice that God provided on our behalf. And many times, they will explain to me all of the religious things that we must do to please God.

Back to Isaac and Ishmael

I was reminded of this as I read in Genesis 21 of the conflict between Sarah and Hagar and between Ishmael and Isaac. Isaac had been born in the time that God had promised, even though Abraham was 100 years old and Sarah was 90. It is an incredible story of fulfillment of God’s promise of the child that God would give to Abraham. Ishmael had been a fulfillment of the promise in man’s way, but Isaac was the fulfillment of the promise in God’s way.

But the conflict between Sarah and Hagar, and now between Ishmael and Isaac had grown to a breaking point, such that Sarah could no longer stand to have Hagar and Ishmael in their house with them, so she tells Abraham that they should be sent away.

The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”

Genesis 21:8-10

Abraham’s sin in Egypt continues to haunt him. Even greater conflict is arising than what had happened previously, and now has come the time of the unthinkable for Abraham. Sarah wants him to send Hagar and Ishmael away as a result of Ishmael’s mocking of Sarah’s son Isaac.

Slave versus Free

At this point, we see a clear distinction between Sarah and Hagar. Despite the fact that Hagar became Abraham’s wife, she is still a slave. She is still a servant to Sarah, and Sarah is the one wife of Abraham that is recognized before God. So as I was thinking about these things, I looked back to Galatians to what Paul said to those churches about this distinction. Here is what Paul said:

Tell me, you who want to be under the law, are you not aware of what the law says? For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.

These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For it is written:

“Be glad, barren woman,
you who never bore a child;
shout for joy and cry aloud,
you who were never in labor;
because more are the children of the desolate woman
than of her who has a husband.”

Now you, brothers and sisters, like Isaac, are children of promise. At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.” Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.

Galatians 4:21-31

The Galatians have a problem and Paul is calling them out on it. They have accepted Paul’s Gospel of freedom from sin through faith in the death and resurrection of Jesus Christ. God made Jesus to be a sacrifice for their sins to allow the Galatians, and all of the rest of us who believe, to be set free from the punishment for our sins.

The Galatians, though, after Paul had left, had listened to the Judaizers who were telling them that they needed Jesus, and in addition, they also needed to follow the law of Moses, which would include being circumcised in order to be considered to be God’s people.

Paul gives the Galatians a choice. Do you want to be like the children of the slave woman, like the children of Hagar? In that case, they would be children of the one who takes orders, who follows the rules that have been laid out for them, who doesn’t do what they want to do.

Or will they be like the children of the free woman, like children of Sarah? They are born free and are able to live freely.

You see, Paul is providing this distinction so that through this example, we can understand our relationship with God. He has made us to be his children, his free children. We shouldn’t be a people who submit to the slavery of a lie as my Islamic friends do. We shouldn’t be a people who submit to the slavery of a lot of religious actions in order that God might be pleased and thus owe us paradise because we have been good people.

Those are all lies of Satan, our enemy, who wants anything except that we would be free. He wants to ensnare and enslave us, but Christ came that we would be set free. Like Isaac, the child of the promise, we are made to be free. Not living under the slavery of religion and rules, but living under the freedom that Christ gave us through his death, and even more through his resurrected life!

In Genesis 17, God changes Abram’s name to be Abraham, saying that he will be the father of many nations. Furthermore, and more importantly, God calls Abraham to walk before him faithfully and blamelessly because he wants to establish his covenant with Abraham.

And what is the covenant? God will be Abraham’s God as well as the God of Abraham’s descendents as well as their descendents. So God is establishing a defined relationship between he and Abraham.

But then God throws in a kicker. He says that Sarah will have a son, even though she will soon be 90 years old. That son will be named Isaac which means “he laughs”. Why is he named that? Because when Abraham had first heard God’s plan for a son to come through Sarah, he laughed! And then later, when Sarah hears God’s plan, what does she do? She laughs!

The most interesting part of God’s plan, though, is that God says that he is going to establish his covenant with Isaac, who isn’t even conceived yet, and certainly not born, but not with Isaac.

And Abraham said to God, “If only Ishmael might live under your blessing!”

Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him. And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year.”

Genesis 17:18-21

So despite saying that he would bless Ishmael, God chooses Isaac before he is ever born. God will be Isaac’s God. He will not establish his covenant with Ishmael, so he will not be Ishmael’s God.

Of course, from Isaac will come Jacob whose name will be changed to Israel, and from Israel will come the 12 tribes…and God’s people, the nation of Israel, has its official start!

So what do we learn? We learn that God chooses. He chooses whom he wants to use. In this case, he decided to choose Isaac…Even before he was born, he chose Isaac over Ishmael and established the nation of Israel and the Jewish people as his people.

When God chooses, he chooses his people. In the case of Isaac and Ishmael, God chooses a people for himself through whom he would establish his people on the earth. Of course, we know that God could do this through any individual, any person, but God chose his people, and for a purpose.

God’s purpose is that one day, all people would be saved through the people that he had chosen. The people that he established would be the people through whom the Messiah would come who would bring salvation to all people everywhere. This is the story that God has been telling throughout history and through the story of the Bible. It is the story of God’s glory that through the establishment of his Kingdom on the earth and the establishment of a King, God would choose Jesus as the One who would both save and rule over all people of all time.