Author: Ryan Hale

Paul has been talking about his own people, the Jews, as he discusses the fact that the Jews have been cut off from God’s favor, his mercy and grace, as a result of their disobedience. In Romans 10, he talks about the fact that the Jews are zealous for God, but they didn’t understand who God is, nor what he was saying to them. Their understanding wasn’t based on what God had said about them, but what they had said about God.

Specifically, here is his statement:

For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.

Romans 10:2-3

My experience with Muslims

Very frequently, I find this to be the case with the Muslims that we work with. At least in the times that I sit and talk with them, they have little understanding of the history of their own faith. For example, they will frequently speak of Adam, of Abraham, or Moses, but they have never read or understood the actual stories of these people. They will say that they have heard the stories from the Qur’an, which they say is the same as that of the Torah – although it is not at all! – and so they think that they understand.

The Qur’an, meanwhile, points adherents of Islam back to the Torah and the Injeel to “gain wisdom”, but few ever do. So they remain ignorant of the truth of the story, a story that, if they understood, could radically change the course of their lives!

So, I find that this statement from Paul seems to ring true to me in my experience of working with Muslims. They might be zealous for God, but their zealousness is not based on knowledge. For most of the people that I have worked with, if they had knowledge, of what God has said, they should have been led to a different conclusion than what they have come to up to now.

In fact, instead, Paul goes on to say that because they didn’t know the righeousness of God, they go on to invent their own. Many of the Muslims that I have worked with have explained to me how God will judge people. They talk about an angel standing on our shoulders and a demon standing on the other shoulder beckoning each of us to either do something good or to do something bad. Then on the judgment day, they have told me that God will count up the good deeds or the sins (the “mistakes”, as they have said) and this will be the basis for determination upon which God will make his judgment to allow them into paradise or not.

But as Paul says above, they are establishing their own sense of righteousness, their own sense of what it means to be righteous. Instead of listening to what God says about who he is and the definition of righteousness according to him, my Muslim friends are instead inventing their own.

And us?

But are we, as a people, any better? Don’t we establish our own sense of righteousness as well? Aren’t we also acting without knowledge? Are we not also acting in ignorance?

Yes, we do this by determining our standing in our society based on our relative goodness as compared to other people. “I am a good person”, we might think. “I haven’t killed anyone or even seriously harmed anyone. I’m not like those other people.”

And that may be true, but we are establishing our own sense of righteousness in that case. We are speaking and acting not based on knowledge of what God has to say but instead based on what we have to say.

And this is, I believe, the core of the problem. We, as people, shape and mold God into our image. Instead of remembering that God has made us in our image, we make him into ours.

Instead of understanding what he has to say about our relationship with him, we instead choose to believe what we have to say about our relationship with him.

And so our understanding becomes flipped, completely 180 degrees off of what is true, and upside-down, because we hold ourselves up as the knowledgable ones. We determine that we know how our relationship with God works. We are prideful and say that we can determine how God will see us, when what we have missed all along is understanding what God has said about us.

So I believe that we need to continue to return back to the Word of God, to understand what God is saying about who we are, who he is, and how he desires to relate to us. If we do this, then we are no longer establishing our own righteousness, but instead we are living according to true righteousness, that which comes from God and not from ourselves. We will now live based on knowledge and any zeal that we have will be based on a true understanding of our relationship with him.

Last week, I met a Gambian man named Abba. We were out together playing cornhole and riding “crazy bikes”, an activity that we do from time to time in an effort to connect with people and share the Gospel with them.

I asked Abba what his name meant in his mother tongue language as we sat together and talked and he explained that it was like someone who did good for other people.

I thought that was interesting, so I asked him to explain it a little bit further.

He explained that it was like when someone was sick and you take them to the “Abba” and they use magic to heal them.

….

Hmm… How interesting it is that this same term can be used in such different ways. Here we have an Abba that, in the mouths of man, can be used to mean something that is the exact opposite of the way that it is used to address God in the Bible. It speaks of someone who does black magic, who performs spells, even creating a spiritual slavery, in an attempt to heal and hold sway over the people of that town or village.

On the other hand, the word Abba is used in Romans 8 in a very different way. Instead of a term for someone who creates fear and enslavement, it is a term that means “father” or “dad” and can be used even when we are speaking about, or to, God our Father.

Why is this term used in this way? Because God, as our Father or Daddy, makes us his children. We are not his servants or his slaves, but instead as followers of Christ and those who therefore have the Spirit of God within us, he treats us as his children. Here is what Paul said:

For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs —heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Romans 8:14-17

As we can see from what Paul has written here, the presence of the Spirit of God in our lives makes all of the difference. We are not slaves, but instead we are God’s children. And because we are his children, we can cry out to him, “Abba, Father”! How amazing is it that we can cry out to God and he will hear us and respond. The God of the universe, the God that made everything wants to know us and hear from us as his children. Wonderful!

But wait, there is more… Paul goes on to say that if we are truly God’s children because of the Spirit that God has placed within us, we are also God’s heirs. In fact, we are co-heirs with Christ. Yes, we will suffer, but we will also be with Christ in his glory.

Thanks be to God for his wonderful grace and mercy to us. Through Jesus, we have a way to know God and we are so thankful for this because we can call our God our Father, we can call him Abba.

It is difficult to even begin to imagine the nature of the righteousness of God. God is perfect, holy, righteous in every way, but we as sinners don’t have a way to truly appreciate what that means. How is it possible that I could know what complete righteousness and perfection are? How can I even begin to understand holiness when all I have ever known is my sinful self that desires only those things that are for my own selfish advancement, my good. In fact, the way that I judge is through comparisons with other people who are also imperfect and sinful. I can’t really even begin to understand the righteousness of God.

A classic example of someone who comes to the realization of how sinful they actually are is in Isaiah as he had a vision of God in the temple. As he sees God, he says, “Woe to me! I am ruined! For I am a man of unclean lips and I live among a people of unclean lips.”

Isaiah understands that, just because he has seen God in his holiness, he is doomed. Imperfection cannot stand with perfection. Otherwise, perfection no longer is perfect because it is accompanied by imperfection. That which is unclean cannot stay with what is clean. Otherwise, what is clean is no longer clean.

That is the situation with Isaiah, except that God sends one of the seraphs that has been declaring the holiness of God to Isaiah with a coal from the altar in his hand to touch Isaiah’s lips. The effect is that he is now made clean. God now makes Isaiah, a man of unclean lips, clean so that he can stand in the presence of God.

This is the message that Paul announces to both the Jews and the Gentiles: That God has made it possible for them to be considered to be clean, to be righteous, to be holy before Him. This is the Gospel that he has been declaring to people everywhere.

Writing to the church in Rome, Paul says this:

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed —a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

Romans 1:16-17

Paul is saying that God’s power has brought salvation to those who will believe, both to Jews and Gentiles.

Through faith, we can be made righteous. God reveals his righteousness, his holiness, and gives it to those that have faith that they receive it through Jesus Christ. God gives Jesus to us as a sacrifice to pay for our sins and we must live by faith, believing and not doubting that God has given us his righteousness. And when we do that, he will consider us righteous and we will continue to live within this virtuous cycle of faith.

Of course, this is not new. From the beginning of God establishing a people for himself on the earth through Abraham, righteousness was given by faith. We see this in Genesis 15 where God gives Abraham a promise that his offspring would be as numerous as the stars in the sky. Of course, Abraham at that time had no children, was an old man, and Sarah his wife was also past child-bearing age. Yet Abraham believed God and verse 15 says that God credited his belief, his faith, as righteouness. God made Abraham righteous before him. Through faith and believing God’s promises, Abraham will remain in relationship with God.

And so it is the same with us today. God has acted on our behalf, providing the perfect sacrifice as payment for our sins. He brought his wrath upon Jesus who took the punishment on our behalf, and through faith in believing what God has said, we are made righteous before God.

It is for this reason that Paul says that he is not ashamed of the Gospel. He is thankful that God has made this way to stand before him, and calls each of us to live a life of faith, believing in what God has done, so that we each can be declared righteous as we stand before him.

Paul is signing off on the final paragraphs of his letter to the Thessalonians when he asks them to pray for he and his band of leaders who are leading the way in spreading the messsage of the Gospel. He asks for prayer in two separate areas:

First, he asks that the Thessalonians would pray that their message would be accepted quickly and that the messsage would be honored. Paul isn’t asking that they pray that he or his team would be honored. In fact, he even goes on to talk shortly after that they could have demanded payment for the work that they had been doing, but didn’t because they wanted to give the Thessalonians an example to follow.

So he isn’t saying that they should pray for he and his team’s well-being, nor that they would be honored where they are working. Instead, he is asking that they pray that the message of the Gospel would be honored and that it would spread quickly.

Paul is concerned that Jesus would receive honor and glory as a result of his work. He is pouring out his life on behalf of Jesus, working for what is eternal, not for what is temporal. Not for now, but forever. This is Paul’s concern.

He also asks them to pray that God would protect them from evil people. Where they are working, they are being persecuted by the Jews who are against the message of Jesus as the crucified Messiah, often just because they are jealous of the crowds that Paul and his team are drawing instead of them.

In addition, they are working in the midst of people who are worshiping the Greek gods, offering sacrifices in the temples and organizing their daily lives around the religious activities prescribed for the worship of these man-made, false gods. These activities create much of the culture of the area where Paul is working. In fact, he is writing this letter from Corinth on the peninsula of Achaia, the in heart of the Greek empire, very near Athens. Paul has gone into the heart of the people who are opposed to his message of Jesus and is being opposed at every turn, and so for this, he is asking the Thessalonians to pray that God will deliver them from evil people so that their message can move forward.

As for other matters, brothers and sisters, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. And pray that we may be delivered from wicked and evil people, for not everyone has faith.

2 Thessalonians 3:1-2

In the same way, we should also be working, taking the message into the midst of the people who do not know it.

We need to rely on God’s help for the spread of that message and for his protection and deliverance from people who oppose it.

And we need to ask others to stand with us as we do these things. Those that are working in the areas where they are living, those who are faithful and are showing themselves to faithfully continue to make Jesus known in both actions and in words, in these people we should confide our needs and our prayers, asking each other to call out to God for help.

God, I pray that you will raise up a community of people that are faithful to who you are and what you have called us to do. I pray that this community will not only do what they have been called to do, but will hold one another up in prayer and cheer each other on in Christ. Thank you, Father for what you have done, and I pray for more and more of your work in our lives and in the lives of those around us each day!

On a daily basis, it seems, I speak with people who are either not interested in their spiritual life, or seem to be blinded by a religion that they follow only because it is the religion of their family or of the part of the world that they come from.

On the one hand, those that are not interested in their spiritual life are frequently concerned primarily about making money or demonstrating how popular they are, or how cool they are. Or maybe in talking about the women that they have been with… as if these are the important things in life that are worth spending time to talk about. In the midst of our conversations, they might even open TikTok and start flipping through videos there.

On the other hand, there are those that follow a particular religion because it is what they have learned since when they grew up, or because that is the religion of their country, or of the region where they are from. They actually know very little about it except for the religious actions or some basic practices, but to know why they are doing what they are doing? There are few that can speak to these things. Even to understand some basic historical facts and base their understanding of spiritual things on these facts? No. Instead, they prefer to either remain in the dark or believe a changed version of history in an effort to somehow support their own view of the world.

I was thinking about all of this today primarily because I read this in 2 Thessalonians:

They perish because they refused to love the truth and so be saved.

2 Thessalonians 2:10

Each day, we plead with God that he will open their eyes and open their hearts to know Jesus so that they can come to him. So frequently, though, it seems that we are working in vain because of a seeming wall of mist and darkness that we must walk through in an attempt to get through to these people.

How can I begin to explain this wall? Paul seems to give some explanation of it in the next verse:

For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.

2 Thessalonians 2:11

Clearly, Paul has been experiencing similar problems as he has proclaimed and explained the Gospel to the people of his day as well. He says that, because they have refused the truth, God himself gives the delusion to these people so that they will continue to believe the lie.

Honestly, that is difficult for me to reconcile. Doesn’t God want everyone to be saved? In other places, the scriptures say that as well. So, how can it be that God would give them this powerful delusion so that they will believe a lie if he wants them to be saved?

I think it has to do with the fact that the people want to believe the lie, that they find comfort in the lie. Whether it would be their comfort in the lie of their religious cultural background, or the lie that the things of this world such as money or fame can satisfy them, they prefer the lie to the truth that God is calling them into his kingdom, but that he is the king of their lives, not them. And so God gives them the delusion, essentially saying to these people: “You prefer the lie? OK, you can have the lie since that is what you want.” And so as we connect with these people, we find them surrounded by this “wall” of misty fog and darkness that traps them in those lies.

So I can only pray: God, you know the people that we are trying to reach with your truth. I pray that you will remove the veil, remove the darkness that surrounds them, and allow them to see you. Allow them to see what you have done for them through Jesus. Bring them to Jesus so that they may know you. Use all of the tools at your disposal so that these people will be saved. Lord, I’m begging you to move and to work here amongst those that you have put in our path. Do not allow your word to return void. It never will. But instead allow your Word to penetrate into each heart. I ask you this in the powerful name of Jesus!

Paul continues his writing to the Thessalonians about the last days. He gives them a warning saying that there are those will be calling for, and predicting, peace and safety for people around the world. And yet, that is precisely the point at which the end will come and destruction will fall upon them.

Paul’s prophetic words, of course, echo back to the time of Babylon’s coming to Israel and the overthrow of Jerusalem. In that time, the king and the priests were falsely prophesying a time of peace for Jerusalem when, in fact, Babylon was coming soon to destroy Jerusalem. It was a false prophecy and declaration of peace, standing in direct contrast and contradicting the true prophecies of Jeremiah and Ezekiel:

“From the least to the greatest,
all are greedy for gain;
prophets and priests alike,
all practice deceit.
They dress the wound of my people
as though it were not serious.
‘Peace, peace,’ they say,
when there is no peace.

Jeremiah 6:13-14

In the same way, Paul says that, in the end times, there will be people who will be calling for “Peace and safety” for the people, when in fact, destruction is at the door. People will have been deliberately living against the ways of God, living contrary to whom he has called us to be, and storing up God’s wrath for themselves, all the while saying that we should expect and have peace. And yet, this is precisely the time that Jesus will come to bring judgement upon those who stand in opposition to him.

Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

1 Thessalonians 5:1-3

As people, we are very easily dulled and lulled to sleep in the midst of our own daily lives. We become busy. We become engrossed in the things that we consider to be important, in our own worries and daily concerns…so much that we forget the broader context of what is going on around us…so much that it becomes easy for us to accept what our culture is telling us, its version of reality.

And yet, this is precisely when God’s judgment will come. When we least expect it, Jesus will return like a thief in the night. To most of us, it will seem sudden because we weren’t watching. We weren’t waiting. We were caught up in our own worries, our own concerns, our own daily lives. And so, just at the moment that we think we should be achieving peace and safety, God’s judgment will come, and no one will escape it.

Paul is writing back to the church in Thessalonica and he reminds them of what has happened and what followers of Christ believe will happen next. He says:

For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.

1 Thessalonians 4:14-17

I want to start by saying that I believe this. I believe that Jesus died and rose again. I believe that, as his follower, I will follow him in his death and resurrection. I also believe that Jesus is coming again to judge the people of the earth and to fulfill the establishment and rule of his kingdom here amongst his people.

At the same time, I am also cognizant of how this sounds to many people. In fact, on television shows you frequently see people who believe these things portrayed as kooks, as crazy lunatics who should simply be disregarded as simpleton idiots. So if that is how I am regarded, I suppose that is what it is and I can only continue forward living as I believe God has called me to live.

Yet I think that this naturalistic / materialistic perspective comes from the myopic view that imagines that we know everything there is to know already. That we understand the earth, that we understand the universe, its creation, how we arrived here, and where history is leading us.

And yet, none of that is true. We understand very little of our earth, we understand almost nothing of our universe and its creation. We have flimsy theories of evolution that, upon investigation, hedge into the realm of the ridiculous…and somehow we think we think that we know what we are talking about. But we don’t, and we won’t for centuries and many millenia to come, so I can’t feel too discouraged that we would be criticized for “crazy” ideas such as a God that created the earth and each of us, Jesus’s death, resurrection, and return, and much more. That criticism simply comes from those who have arrogantly proclaimed that they somehow know more than the rest of us, when in fact God has been explaining what we see around us and where we are going through his Word.

And so Paul finishes chapter 4 with this:

Therefore encourage one another with these words.

1 Thessalonians 4:18

We should be encouraged that there is a God who is much bigger than each of us. We should be encouraged that our lives aren’t intended to revolve around us. We should be encouraged, instead, that our lives are meant to give praise and worship to the one who created us, who saved us, and with whom we will live forever. May God receive this praise and worship from my life and may we all continue to be encouraged as we look forward to the day that Jesus will return!

Paul truly loves the Thessalonians. His love for them is evident in his desire to have news from them, to know if they are standing strong in their faith. He wants to know if they are continuing on in what they have learned and persevering in their faith. He is afraid that as a result of the persecution or some temptation that they have fallen away, and so he sends Timothy back from Athens and the pensinsula of Achaia where he has been working to get news from the Thessalonians.

But Timothy has just now come to us from you and has brought good news about your faith and love. He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you. Therefore, brothers and sisters, in all our distress and persecution we were encouraged about you because of your faith. For now we really live, since you are standing firm in the Lord. How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith.

1 Thessalonians 3:6-10

Paul takes great encouragement from Timothy’s report. He is no longer worried, but instead is filled with joy because of what he has heard about how the Thessalonians are continuing in their faith.

I find the sense of love and concern that Paul has for the Thessalonians pretty amazing because of the purity of Paul’s jealousy for their faith. He isn’t receiving a salary from them, certainly nothing that is obligatory that they must pay him while they are believers. He is simply concerned about their spiritual well-being, for its own sake. He truly desires to see the Thessalonians grow in their faith, following Christ because of their own need for a Lord and a Savior, which they have now found in Jesus.

And Paul experiences great joy as a result. He says that now that they have received this report of their perseverance in the faith, they can truly live. Because the Thessalonians continue to stand, they are full of joy in the Lord.

I pray that we, as believers, will experience this same sentiment. That we would find joy in Christ because of the perseverance and success of others. That as others grow in Christ, we are joyful. Not because we are gaining something of worldly value, but simply because they – those that we have taught and led – are going on to continue in their faith, and that we would be jealous for their faith and for their success to continue and grow greatly.

This morning, our church is starting to read in 1 Thessalonians as part of our daily reading in the Bible. Paul has been in the Macedonian areas and has since moved on from there to Athens and now in Corinth where Timothy and Silas come to join him there from Macedonia.

Paul starts his letter to the Thessalonians by commending their work as a result of their faith and their perseverance based on the hope that they have in Christ. But then he says that their faith has become known everywhere. Here is what he says specifically:

The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead —Jesus, who rescues us from the coming wrath.

1 Thessalonians 1:8-10

Why all of the notoriety?

Why would it be that their faith has become known everywhere? Here are at least a few of the reasons:

First, as Paul says, they have turned from idols. In that time, the people worshiped and served the Greek gods such as Apollo, Dionysus, Athena, Aphrodite, Artemis, and many others, sacrificing to idols of man-made “gods”. But the Thessalonians in this church leave behind these idols to serve the one true, living God. They move against the overwhelming grain of their culture, thus they become noticed and spoken about in that area.

Second, they have also rejected the one other monotheistic alternative to this idol-worshiping culture that we are aware of: Judaism. Instead, there are some Jews that are joining with the former idol worshipers together to serve Jesus. Previously, they were separate in different religions, but now they are worshiping God together in Jesus.

Third, as Paul indicates prior to verse 8, the Holy Spirit is amongst them. This message is not simply being spoken with words, but it is being demonstrated in power through the work of the Holy Spirit. People are being healed and amazing things are happening around them. The work of God is happening amongst them.

And finally, they are imitating Paul, Timothy, and Silas by speaking about what is happening. Even though it is dangerous for them because they have left their former idol worshiping ways, they are telling of what God has done through Jesus on the earth, offering forgiveness for their sins and and way to truly know him. It is something to speak about and tell others!

What should we learn?

So what does this mean for us? We should learn from this scripture, but what? Again, a couple of thoughts:

First, even if we don’t have little god statues placed around our house…or even if we don’t go to temples to offer sacrifices to these gods as the Thessalonians did, there are idols all around us today. The idols of our day are those things that we worship, that we bow down to in our time, our money, or our affections that come before truly giving ourselves to God. Each person has different “idols”, but we have them. What are your idols? What has God called you to do with them if you are truly to go against the grain of our culture as the Thessalonians did and serve God through knowing Jesus?

Second, in love, we must lock arms together with others who want to serve God together through Christ. Jesus brings together people from many different backgrounds and from many – those that are considered very diverse – we become one in Christ. Let’s fight for unity in Jesus, not continually look for minor or secondary points of difference that will separate us.

Third, let us call upon the Holy Spirit to be working in our midst. Let’s seek him out, looking for his work happening all around us. If we are sensitive enough to look for what he is doing, then we can join him in it, calling upon the Spirit to move and work, healing and working for his glory and our joy and good.

And finally, we should also imitate Paul, Timothy, and Silas. We should live in ways that will glorify God. We should speak with others daily of what Christ has done also for us, just as the Thessalonians did.

Imagine if these things… Imagine if we were to live as the Thessalonians did and as Paul wrote to the Thessalonians. The message would ring out also from us! We would also see many come to know Christ and amazing things happen in our midst. As believers in Christ, this is our desire, that Jesus would be known throughout the entire region because of what he has done in our midst.

“Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’”

“Teacher,” he declared, “all these I have kept since I was a boy.”

Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

Mark 10:18-21

Observations

This man, the rich young ruler, comes running to Jesus, recognizing that he is a man from God.

He is looking to justify himself and show that he is worthy of being given eternal life.

He recognizes the value of eternal life, and along with his current riches, he wants to make sure that he is assured of life forever.

But Jesus isn’t, of course, thinking in the same way that this man is thinking. He isn’t thinking of whether or not the man has obeyed the law, which he says that he has done. He is thinking of the man’s heart and how it is more dedicated to his riches than he is to God. And he is thinking of how the man must come and do what God has called him to do. Not just be a rich man, but to be a man who is truly carrying out the calling that God has upon his life.

Application

It isn’t enough to just be a good, moral person. No one can, but even if you could, Jesus wants the entirety of your heart, not only obedience to the rules.

Beyond this, Jesus calls the man to follow him. He wants the man to be part of what he is doing, to engage in the work that he is carrying out, to see his Kingdom continue to grow. But this is not what the man wants. He wants his own kingdom to grow, his own wealth to grow, and for God to owe him eternal life for what he has done.

Prayer

Lord, I want to be a man that gives you everything that I am to be able to follow you. You know that, within me, there are desires to hold back from you, to keep for myself and for my enjoyment on this earth, but my true desire is to be a man that gives all to you. I pray that, like the man that Jesus called to believe so that his son would be healed, that you would help my unbelief. When I don’t believe that you are all that I need, I pray that you will remind me of who you have called me to be and that I would be sold out to you, your ways, and what you want for me.

Sharing

This is an important lesson for those in the church. This week, I want to share this lesson with Christian believers that I meet.