Author: Ryan Hale

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Mission of God

The Expansion of the Gospel

In the book of Acts, we can see various examples of the expansion of the Gospel. Some of the examples seem more positive, meaning that the people are being obedient to Jesus’s call to be his witnesses and make disciples among all nations, while others seem to be negative examples, meaning that God will allow persecution and use it to accomplish his purposes.

Recently, we looked at a couple of examples of how God accomplished his plan.

Negative Example

Jesus told his disciples that they would be his witnesses to the ends of the earth. Here is what he said:

But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

Acts 1:8

Jesus tells his disciples to wait in Jerusalem until the Holy Spirit comes and then they will be his witnesses there in Jerusalem, then a little further out in Judea, a little further yet in Samaria, and then finally to the ends of the earth. This was Jesus’s plan for his disciples and his intent.

But approximately three years later, we have yet to see the disciples move out much beyond Jerusalem. It seems that they are still there in Jerusalem, working diligently, but not fully fulfilling God’s plan and Jesus’s command to move beyond Jerusalem, out of the city and to the ends of the earth.

It isn’t until chapter 8 that we begin to see this happen. Stephen has been arrested, having been falsely accused of blasphemy at the end of chapter 6, and then in chapter 7, we see him present his defense before the Sanhedrin.

By the time we reach chapter 8, the Jews have stoned and killed Stephen for blasphemy and a great persecution breaks out in Jerusalem. The church is broken up and scattered into the surrounding areas, most notably Judea and Samaria.

From there, we see that some from the church go south and an important official from Ethiopia believes in Jesus and is baptized, while others go north and start a new church in Antioch of Syria where the people would first be called Christians.

So what is happening in this situation? We see that God’s word goes out among the nations, just as Jesus said. Specifically, we see the fulfillment of Jesus’s word that the believers go into Judea and Samaria, but the Gospel will go even further as it moves into Africa as well as to the north into Syria, and ultimately launch discipleship movements amongst peoples of what is now Turkey, Greece, and several Eastern European countries.

In short, God uses the persecution amongst the believers in Jerusalem to disperse them into the places that he told them that he wanted them to go in the first place!

Positive Example

Now let’s look at a positive example. In Acts 13, we see the Apostle Paul go to the regions of Phrygia and Galatia in what is now central Turkey. Paul preaches in the synagogue in Antioch Pisidia and makes some disciples, but is persecuted and not allowed to speak in the synagogue again. In the end, Paul is run out of town, but not before he makes a number of disciples who go on to spread the good news of the word of God throughout the region. Here is what it says happened at the end of Paul’s initial time in Antioch Pisidia:

The word of the Lord spread through the whole region.

Acts 13:49

We don’t see that Paul continues to preach in the region, so how does the word of the Lord spread throughout the region? The new disciples are sharing with others! They are telling of what they have heard and have believed.

Now let’s look at who Peter addresses his first letter to as we see him write to the believers later in his life:

Peter, an apostle of Jesus Christ,
To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia

1 Peter 1:1

This is amazing because the church has not only been telling others in their local city, area, and region, but we see that there are now believers throughout the entire area of what is now Turkey, including Pontus and Bithynia, regions where we don’t know of Paul or any of his leaders ever going. Great news! It appears that the church is continuing to fulfill the Great Commission where they are, expanding and reaching their own “Judea” and their own “Samaria”. In this way, God’s mission and Jesus’s commandment are both being fulfilled.

In the end, we can see that God is accomplishing his mission to reach all nations and fill the earth with his people who will, themselves, carry God’s message and plan for redemption to all people.

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Israel-Palestinian Conflict

Israeli-Palestinian Conflict – Biblical History – Part 4

As we continued to study the Israeli-Palestinian conflict and its Biblical history, we next looked into the book of Ezekiel. The Israelites have been in exile as a result of the Babylonians conquering them and taking their leaders into Babylon, dispersing the Israelites outside of Israel. Now Ezekiel prophesies that the Israelites will return to their land:

For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land.

Ezekiel 36:24

I’ve only quoted one verse here, but there is quite a bit more here to read, so if you are studying, I would suggest reading through verses 16 through 38 in Ezekiel 36. There is a sense in which Ezekiel is talking about the physical return to the land, and that is the relevant part for this study. But there is an event greater sense in which Ezekiel is talking about how God will cleanse the Israelites from their sins, a sign of which will be a return back from exile, the punishment that they had received for their sinfulness.

So, through Ezekiel, God tells the nation of Israel that he will return them back to their land, the promised land that they have been sent out from. And this is an event that finally comes about in 1948. Want to know how this happened? Watch a retelling of the modern history below, starting just before World War 1.

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Israel-Palestinian Conflict

Israeli-Palestinian Conflict – Biblical History – Part 3

Now, the Israelites have moved into the land of Canaan and have been battling the people there, following the plan that God had set out for them. As each of the tribes settle into their land, God remains the King over all of them with a series of “judges”, who are more like leaders to help rescue them militarily from their enemies.

However, there comes a point at which the people go to the prophet Samuel and say that they want a king over them. They want to be like the other nations, the other groups of people that live around them, and have a king to rule them.

When Samuel grew old, he appointed his sons as Israel’s leaders. The name of his firstborn was Joel and the name of his second was Abijah, and they served at Beersheba. But his sons did not follow his ways. They turned aside after dishonest gain and accepted bribes and perverted justice.

So all the elders of Israel gathered together and came to Samuel at Ramah. They said to him, “You are old, and your sons do not follow your ways; now appoint a king to lead us, such as all the other nations have.”

But when they said, “Give us a king to lead us,” this displeased Samuel; so he prayed to the LORD. And the LORD told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights.”

Samuel told all the words of the LORD to the people who were asking him for a king. He said, “This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive groves and give them to his attendants. He will take a tenth of your grain and of your vintage and give it to his officials and attendants. Your male and female servants and the best of your cattle and donkeys he will take for his own use. He will take a tenth of your flocks, and you yourselves will become his slaves. When that day comes, you will cry out for relief from the king you have chosen, but the LORD will not answer you in that day. ”

But the people refused to listen to Samuel. “No!” they said. “We want a king over us. Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.”

When Samuel heard all that the people said, he repeated it before the LORD. The LORD answered, “Listen to them and give them a king.”

Then Samuel said to the Israelites, “Everyone go back to your own town.”

1 Samuel 8

I see a couple of relevant points here. First, the Israelite people have already been in the process of walking away from God. They would leave him and sin as a nation, be punished by God, cry out to him for mercy, and then one of the Judges would lead the people against the enemies that are attacking them in their punishment.

Now, by asking for a king, the Israelites are formalizing their rejection of God as their King. This will continue the downward slide that they have already been on and formally marks the movement of the people away from being a people led by God and instead a people led by humans.

The second part is similar in that, by rejecting God as their king, the Israelites usher in, instead, the political state of Israel, leaving behind the spiritual state of a kingdom that is ruled by God. They want a political solution to their problems when, what they need, is to leave behind their sinful past and move forward under God.

Unfortunately, this is not what happens, and now, instead, the Israelites begin the long slide away from God.

Into Exile

Through a series of kings, starting with Saul, David, and Solomon, and continuing on through a breakup of the kingdom of Israel, we arrive at a point at which God brings more punishment upon the Israelites through the nation of Babylon as a result of the sin of the people. God uses Babylon to come and lay siege to Jerusalem, ultimately destroying the city, toppling the king, and ultimately sending the people into exile.

So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army. He encamped outside the city and built siege works all around it. The city was kept under siege until the eleventh year of King Zedekiah.

By the ninth day of the fourth month the famine in the city had become so severe that there was no food for the people to eat. Then the city wall was broken through, and the whole army fled at night through the gate between the two walls near the king’s garden, though the Babylonians were surrounding the city. They fled toward the Arabah, but the Babylonian army pursued the king and overtook him in the plains of Jericho. All his soldiers were separated from him and scattered, and he was captured.

He was taken to the king of Babylon at Riblah, where sentence was pronounced on him. They killed the sons of Zedekiah before his eyes. Then they put out his eyes, bound him with bronze shackles and took him to Babylon.

On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, an official of the king of Babylon, came to Jerusalem. He set fire to the temple of the LORD, the royal palace and all the houses of Jerusalem. Every important building he burned down. The whole Babylonian army under the commander of the imperial guard broke down the walls around Jerusalem.

2 Kings 25:1-10

So now the Israelites are taken out of the Promised Land and this begins a scattering of the people of Israel. This means, of course, that the people are no longer living as a nation in the land of Canaan, the Promised Land, but instead are sent into Babylon and then through successive kingdoms and rulers into other parts of the world as well.

For a little further study, the Bible Project has a great video on the concept of Exile in general, including touching on this exile at the hands of the Babylonians. Check it out here:

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Israel-Palestinian Conflict

Israeli-Palestinian Conflict – Biblical History – Part 2

This morning, we continued reading with our kids on the Biblical history behind the Israeli-Palestinian conflict. I had them scan through their memory and understanding of history from Isaac to Moses until we arrived at the point that God approaches Moses from the burning bush:

The LORD said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey —the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”

Exodus 3:7-10

As God commissions Moses to go and bring his people out of Egypt, he tells him that he will send his people into Canaan, the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.

Of course, this means that war is coming. These other people won’t just move out of the land willingly because one people say that God said told them that this was now their land. Nonetheless, this is the plan that God puts before Moses, which is, of course, a continuation of the plan that he had told to Abraham and Isaac which we saw in the previous readings.

Joshua leads the Israelites across the Jordan River

Moses leads the Israelites out of Egypt and God takes them through the desert, right up to the point where they need to cross the Jordan River and enter into the land. Moses sends spies into the land, most of whom come back reporting that the people there seem like giants to them while they seem like grasshoppers from their perspective. Hmmm… What to do?

Out of fear that they will be destroyed, Moses flinches and doesn’t trust God to enter into the Promised Land, and as a result, God sends he and the rest of the Israelites wandering through the desert for the next 40 years. Moses is not allowed to enter into the Promised Land.

But Joshua is next in line to take leadership of the people and he has learned the lesson to not fear but instead to move forward. As a result, as we go into the first chapter of the book of Joshua, we see that God commands Joshua to take the people across the Jordan River and Joshua starts preparing immediately:

After the death of Moses the servant of the LORD, the LORD said to Joshua son of Nun, Moses’ aide: “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them —to the Israelites. I will give you every place where you set your foot, as I promised Moses. Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates —all the Hittite country—to the Mediterranean Sea in the west. No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them.

“Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go.”

So Joshua ordered the officers of the people: “Go through the camp and tell the people, ‘Get your provisions ready. Three days from now you will cross the Jordan here to go in and take possession of the land the LORD your God is giving you for your own.’”

But to the Reubenites, the Gadites and the half-tribe of Manasseh, Joshua said, “Remember the command that Moses the servant of the LORD gave you after he said, ‘The LORD your God will give you rest by giving you this land.’ Your wives, your children and your livestock may stay in the land that Moses gave you east of the Jordan, but all your fighting men, ready for battle, must cross over ahead of your fellow Israelites. You are to help them until the LORD gives them rest, as he has done for you, and until they too have taken possession of the land the LORD your God is giving them. After that, you may go back and occupy your own land, which Moses the servant of the LORD gave you east of the Jordan toward the sunrise.”

Then they answered Joshua, “Whatever you have commanded us we will do, and wherever you send us we will go. Just as we fully obeyed Moses, so we will obey you. Only may the LORD your God be with you as he was with Moses. Whoever rebels against your word and does not obey it, whatever you may command them, will be put to death. Only be strong and courageous! ”

Joshua 1

God explains *again* to Joshua that he will take them into the same land that we saw he had promised previously to Abraham, Isaac, and Moses. He again explains the borders of the land.

As I mention above, war is coming, and Joshua knows it. He goes to the Reubenites, the Gadites, and the half-tribe of Manasseh, who had previously requested to have their land to the east of the Jordan River and he says that they must cross over the river with them even though they are already on the east side of the river where their land will be and would just need to move north. Why? They will fight against the people that are in the land alongside of the rest of the Israelite tribes until the other tribes are settled, just as they had promised Moses that they would do when their land was assigned to them.

Want to go in greater depth on the subject of the Israelites entering and taking the land of Canaan? Go read this article over at the Bible Project:

Why is this relevant?

So how is this relevant to the Palestinian-Israelite struggle happening today? Two reasons:

  1. God gives the land of Canaan to the line of Isaac, not to the people that are in the land, nor to the line of Ishmael.
  2. The Israelites will have to take it by force, forming the foundation of the struggle for this land that we see playing out even today.

Next study is tomorrow…more to come!

Categories
Israel-Palestinian Conflict

Israeli-Palestinian Conflict – Biblical History – Part 1

Last Sunday, we took a walk into the center of Catania where we encountered a protest on behalf of the Palestinians in the most recent flare-up between the Israelis and Palestinians. As far as protests go, there weren’t a lot of people there, but one interesting thing that I noticed was the mix between the different groups of people in attendance, including the Palestinian supporters, a group of LGBTQ activists, and communists. Here is a brief video that I took of the protest:

My kids, spurred on by our oldest who is very interested in political discussions, asked if we could talk about the Palestinian conflict and why this has been such a significant conflict over the years, so I think that we’re going to start that discussion now, walking through the Bible and its history between the Jewish people and the Palestinians to understand how we have arrived where we are today.

God’s promise to Abraham

To begin, we have to go back to the story of Abraham and God’s promise to Abraham, to give him the land of Canaan, the land that is basically today the nation of Israel:

The LORD had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

“I will make you into a great nation,
and I will bless you;
I will make your name great,
and you will be a blessing.
I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you. ”

So Abram went, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran. He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they arrived there.

Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. The LORD appeared to Abram and said, “To your offspring I will give this land. ” So he built an altar there to the LORD, who had appeared to him.

Ishmael and Isaac

From there, we see that Abraham has two sons. The first son is Ishmael, born to Hagar the servant-slave of Sarai, Abraham’s wife. Sarai brings Hagar to Abraham in order to sleep with her and have an heir in an effort to fulfill the promise that God had given to Abraham to have an heir. Abraham is very old to have children, and Sarai is even quite a bit older, so they thought that it was not possible to have children naturally through Sarai.

God tells Abraham that he will bless Ishmael, but he says that his promise is that children will come through Sarai, now Sarah, and that his descendants of the covenant will come through this child, not through the children of Ishmael.

God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her.”

Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” And Abraham said to God, “If only Ishmael might live under your blessing!”

Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him. And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year.” When he had finished speaking with Abraham, God went up from him.

Genesis 17:15-22

God confirms his covenant with Isaac

So now, to take this one step further, we see that God also later speaks with Isaac. He confirms the covenant that he gave to his father Abraham, and also confirms that God will give Isaac’s descendants the land of Canaan.

Now there was a famine in the land —besides the previous famine in Abraham’s time—and Isaac went to Abimelek king of the Philistines in Gerar. The LORD appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live. Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed, because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions. ”

However, we also see that there are people already there in the land. In this case, we see the Philistines, a group of people that the Israelites will be at war with for many years to come. But there are others as well, and from a physical territorial perspective, the dispute over whose is this land is at the heart of the dispute between the Israelites and the Palestinians even today.

My hope is to continue to walk through this story with my kids to help them see the Biblical background and then connect it to more recent history related to the nation of Israel so that they can begin to connect the dots between what they see in the Bible and what they see happening even today. More to come!

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Mission of God

The Kingdom of God

God’s plan, from the beginning of time to the end, has been to create a place on earth where he reigns and his people follow him. Let’s start at the beginning and work through each of the steps along the way.

First, the Garden of Eden was a place that God made and where he could be found, a perfect garden where he placed Adam to care for it. In Genesis 2, it says:

Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. The LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

Genesis 2:8-9

So from the beginning, we see that God creates a place that he gives to man. In this place, God gives them the rule to not eat the fruit from the tree of the knowledge of good and evil, but aside from this, the man’s job is to take care of the garden and live in God’s presence, going on to multiply and spread across the face of the earth. Great!

Of course, this doesn’t work out, and instead man rebels against God, doing what he was commanded not to do, and as punishment is then sent into exile outside of the Garden of Eden, outside of God’s presence.

Nation of Israel

Later, we see that God chooses the nation of Israel as his people. God tells them that he will be their God and they will be his people. However, again, God’s people do not trust him and instead rebel against him in several ways, even asking for their own kings like the other nations around them. God allows this to happen but yet, nothing changes. Kings come and kings go, but the nation of Israel, God’s chosen people, continue to rebel against him. As a result, the people are once again sent into exile:

So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army. He encamped outside the city and built siege works all around it. The city was kept under siege until the eleventh year of King Zedekiah.

By the ninth day of the fourth month the famine in the city had become so severe that there was no food for the people to eat. Then the city wall was broken through, and the whole army fled at night through the gate between the two walls near the king’s garden, though the Babylonians were surrounding the city. They fled toward the Arabah, but the Babylonian army pursued the king and overtook him in the plains of Jericho. All his soldiers were separated from him and scattered, and he was captured.

He was taken to the king of Babylon at Riblah, where sentence was pronounced on him. They killed the sons of Zedekiah before his eyes. Then they put out his eyes, bound him with bronze shackles and took him to Babylon.

On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, an official of the king of Babylon, came to Jerusalem. He set fire to the temple of the LORD, the royal palace and all the houses of Jerusalem. Every important building he burned down. The whole Babylonian army under the commander of the imperial guard broke down the walls around Jerusalem.

2 Kings 25:1-10

The Jews are now in exile which God has allowed, and even brought about, for their wickedness and evil, forgetting God and his commandments.

For a few hundred years, God continues to call the Israelites and speak to them through his prophets until the prophet of Malachi when the prophets cease and God remains silent for about 400 years, even while the Persians, the Greeks, and the Romans come to conquer the Israelites’ land.

Jesus the King

Then one day, John the Baptist appears in the wilderness preaching a message of repentance, calling the people to turn from their sins, to consecrate themselves, and to prepare for the Lord to come! What an incredible turnaround. The Lord is coming? The Israelites believe that the Messiah is here to liberate and release them from their oppressors, and Jesus even speaks of a new Kingdom, the Kingdom of God.

But this Kingdom is not a political kingdom. Jesus isn’t here to overthrow the Roman oppressors. He begins to describe the Kingdom of God in a very different way than what the Israelites are expecting. For example:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they will be comforted.

Blessed are the meek, for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they will be filled.

Blessed are the merciful, for they will be shown mercy.

Blessed are the pure in heart, for they will see God.

Blessed are the peacemakers, for they will be called children of God.

Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

Matthew 5:3-11

Jesus speaks of a different kind of kingdom where the poor in spirit come into the Kingdom. Those who are persecuted because of righteousness come into the Kingdom. Those that are meek will be the ones who will receive the inheritance of the earth.

So what type of Kingdom is this? The announcement of the existence of this Kingdom seems to be Jesus’s primary message, and yet he isn’t – and doesn’t – establishing, or reestablishing the nation of Israel. The Jewish people remain under Roman rule for a long time after Jesus returns to heaven, and even under other nations afterward.

Jesus came to announce and establish the Kingdom of God, ending Satan’s hold on both the Jewish people as well as the Gentiles, the non-Jews. By returning from the dead, Jesus shows that he has defeated death and we can do the same through faith in him.

But that is not the end. Jesus said that he would return. In Matthew 24, Jesus says:

“Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.

Matthew 24:30-31

So Jesus has established, once and for all time, the Kingdom of God here on the earth. But it has yet to be fully fulfilled. The Kingdom of God is also yet to come as Jesus returns to gather his people and bring judgment upon the earth. When he does this, Jesus will not only gather his people, but he will create a new heaven and a new earth and God will again reign as the king over his people. Those that follow him will be part of his Kingdom forever.

From our perspective, we are living at a very interesting time. The Kingdom of God has been established, and yet it has not been fulfilled and come onto the earth completely. At this point, as the Church, we are waiting for the Kingdom to come, waiting for the King to return.

If you want to learn more, make sure and check out this video about the Kingdom of God:

As we did our study, we walked through a series of additional scriptures and questions. Here is the study that we did:

https://www.evernote.com/l/ADuawfPz1W9PJrjjvWgHrxiEUgFNlX1IWMc

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General Mission of God

For His Glory

This is the third lesson in a series on the mission of God. I started previously with a series of thoughts initially on the image of God filling the earth and then wrote the lesson itself over on the Search Party site.

From there, we moved on to underline the idea that God’s mission should fill the whole earth. That means that God’s redemption is available to everyone. God wants everyone to return to him, to be with him as he originally intended.

Now, we want to ask and answer the next questions such as, “Why is God doing this? Why is he going to all of this trouble?”

Created to Glorify God

Let’s start with a scripture in the book of Isaiah:

Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west. I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’ Bring my sons from afar and my daughters from the ends of the earth — everyone who is called by my name, whom I created for my glory, whom I formed and made. ”

Isaiah 43:5-7

Through Isaiah, God is saying that his people will come from the ends of the earth back to him. Those people whom God made and that called by name, he is now calling all of them back to himself.

But God says something interesting in the midst of calling the people back. He gives the reason WHY he created them. He says that he created them for his glory.

As God’s people, created in the image of God, we are created for a purpose. That purpose is to give God glory.

Killed to Glorify God

Now we move forward in the book of John to see if this is also Jesus’s perspective. Does he also believe that his purpose is to give glory to God?

At the end of Jesus’s life, he begins to teach and prepare his disciples for his death. As he speaks about his death, he admits that carrying out this mission even is difficult for him, but he wants to bring glory to the Father:

“Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name!”

John 12:27-28

Jesus’s overriding concern is that God would be glorified. Even if he is troubled; Even if it means difficulty or pain for him; Even if it means that he would lose his life, the most important thing is that God would be glorified. This is the overriding purpose for God’s people: To give glory to God.

What about me?

So let’s apply this to each of us. What does this have to do with me? If I believe in Jesus and am one of God’s people, what is my purpose?

As you probably have guessed by now, we must also live our lives to bring glory to God. Take a look at what apostle Paul said in the book of Romans:

For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed and, moreover, that the Gentiles might glorify God for his mercy. As it is written: “Therefore I will praise you among the Gentiles; I will sing the praises of your name.”

Romans 15:8-9

In this passage, we see that there are two purposes for Jesus to become a servant of the Jews. Paul says that he did it so that the promises that God made would be fulfilled and that the Gentiles would glorify God. In this case, God’s credibility is upheld in that his promises are fulfilled. However, we see again the purpose of the people: that they give glory to God!

This, therefore, is also our purpose. We have been made to give glory to God. But how? How do we give glory to God?

We don’t need to look any farther than the way that God’s story finishes. God brings all of the nations back to himself exactly as we saw in the prophecy above from Isaiah. God said that all people, including both the Jews and the Gentiles, would come to him to give glory to him.

And that is exactly what happens:

And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. And they sang a new song, saying:

“You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation.

You have made them to be a kingdom and priests to serve our God,
and they will reign on the earth.”

Revelation 5:8-10

Believing in Jesus and following him is not just about avoiding Hell. Instead, following Jesus is all about bringing glory to God. We bring glory to him when we join God in his plan and his mission to bring people from the ends of the earth to worship him.

To believe in Jesus and follow him is a first step, but there are many other steps to follow to be his disciple and follow him, all for the purpose of bringing God glory!

Study Questions

We actually ended up doing the study a little bit differently than what I wrote above. Instead of going through each of the scriptures, we actually worked through the concept in a different way this time. Here were the steps we went through:

Part 1

What do you thank God for this week?

What do you need prayer for this week?

How did you obey God from our last meeting?

Part 2

What does the word “glory” mean? What does it mean to give God glory?

Read Isaiah 43:5-7.

What is this scripture talking about? How would you summarize it?

This is what we were made for: To give God glory!

Cat vs. Dog Metaphor

Who considers themselves to be a cat person? A dog person?

How does a cat think? A cat thinks, “You pet me, you feed me, you love me.  I must be God.”

But a dog thinks differently. The dog thinks, “You pet me, you feed me, you love me.  You must be God.”

Is the point of the story of the Bible about you, or about God? Try these statments:

StatementCatDog
Jesus left the Father’s glory for…MeThe glory of the Father
He suffered for…MeThe glory of the Father
He died for…MeThe glory of the Father
He’s gone back to heaven to build a mansion for…MeThe glory of the Father
He’s interceding for…MeThe glory of the Father
He lives for…MeThe glory of the Father

Part 3

So if we understand and believe that the point of our lives is to give glory to God, and then if we understand that we also can have a tendency to make the story about God instead of me, what should we change? For example, here are a few questions we might ask ourselves:

  • How should my prayer life change if I live to give glory to God?
  • How should I spend my time if I live to give glory to God?
  • How should I spend my money if I live to give glory to God?

Does God accomplish his plan? Read Revelation 5:8-10.

Who is there around God’s throne?

What can I do this week to join God’s plan and give him glory?

Who can I share this lesson with this week?

Reference

I’ve worked through the Perspectives class several times and have heard Bob Sjogren share on this topic several times. He has been a great influence to me regarding this subject. I recommend checking out this whole video to hear Bob teach this subject. You will see that a portion of what Bob teaches has been included in this lesson.

https://youtu.be/lHI-vpcGh10
Categories
Mission of God

Among All Nations

Last week, we started a new study on the mission of God, considering how God originally made man in his own image and commanded them to spread out across the face of the earth. We contrasted this with the Great Commission in Matthew 28 and asked the question: Has God’s mission changed? What do we see to be similar or the same between this initial command to multiply and fill the earth and that of Jesus to make disciples among all nations?

You can go back and read that post using the link above, but in summary, we found these two ideas to almost be exactly the same. This means that God is on the same mission today that he has been on since the beginning!

This week, we continued with our study of God’s mission, working to understand more about with whom, or among whom, God is working to accomplish his mission. To do this, we borrowed a component of a study from Frontiers called Embark and looked at 9 different scriptures, moving from the beginning of the Bible to the end to understand how God’s plan has remained the same regarding who he intends to reach and bring to himself.

As in the last lesson, we’ve also included the questions from the study. Feel free to skip ahead to the full list of Study Questions from the meeting.

As we read these scriptures, we asked a simple question: What do these scriptures teach us about God and his plan for the world? Let’s walk through them one at a time.

The LORD had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

“I will make you into a great nation, and I will bless you;
I will make your name great, and you will be a blessing.
I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you. ”

Genesis 12:1-3

In this first scripture in the book of Genesis, we can see that, from the beginning, God chooses this man Abraham to give a blessing. But that blessing also comes with a promise that others will be blessed through him. So we can see that God intends to use people to bless others on his behalf. Even more than that, we can see that God intends to bless ALL people on the earth through Abraham. Through this one man, the blessing of God will arrive upon everyone!

Then the LORD said to Moses, “Get up early in the morning, confront Pharaoh and say to him, ‘This is what the LORD, the God of the Hebrews, says: Let my people go, so that they may worship me, or this time I will send the full force of my plagues against you and against your officials and your people, so you may know that there is no one like me in all the earth. For by now I could have stretched out my hand and struck you and your people with a plague that would have wiped you off the earth. But I have raised you up for this very purpose, that I might show you my power and that my name might be proclaimed in all the earth.

exodus 9:13-16

Now we skip forward to the story of Moses. He is now confronting Pharaoh telling him that God says that he must let his people go out of Egypt. God’s desire is that his people will worship him, and to do this, they must leave Egypt. Moses is commanded to give a warning to Pharaoh that he should either let the people go or face a punishing plague such that he couldn’t even imagine, even wiping them from the face of the earth.

God also says that Moses should tell Pharaoh that he has put him in this position to show his power and that his name would be proclaimed in the earth, something that many people continue to even do today as we talk about this story.

He makes wars cease
to the ends of the earth.

He breaks the bow and shatters the spear;
he burns the shields with fire.

He says, “Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”

Psalm 46:9-10

David writes this Psalm talking about the power and strength of God while also worshiping him as a God who brings peace among the people. For this, David says that God calls us to be still and know that he is God, that he and his ways will be lifted up. He will be worshiped and exalted among all of the nations on the earth.

And now the LORD says—
he who formed me in the womb to be his servant
to bring Jacob back to him
and gather Israel to himself,
for I am honored in the eyes of the LORD
and my God has been my strength —
he says:

“It is too small a thing for you to be my servant
to restore the tribes of Jacob
and bring back those of Israel I have kept.
I will also make you a light for the Gentiles,
that my salvation may reach to the ends of the earth.”

Isaiah 49:5-6

The prophet Isaiah points forward to Jesus, talking about how he will restore the tribes of Israel (Jacob) once again bringing them back to himself. But Isaiah also explains that, for God, this isn’t enough. He will also make him a light for the Gentiles. In other words, all other people as well, not just the Jewish people. The Jewish people had been God’s chosen people with their heritage line coming down from Abraham, Isaac, and Jacob, and God had promised blessing for Abraham, but the blessing wouldn’t only be for Abraham. This blessing would come to all people. Now, Isaiah is pointing forward to Jesus to show how, from the Jews, the blessing of God would come upon all of the other people on the earth as well!

My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations,” says the LORD Almighty.

malachi 1:11

Once again, the prophet Malachi confirms God’s plan. He will be the last of the prophets and he reminds the people that God’s name will be great among the nations. This is one of the final messages before God goes silent for 400 years without more word from him to the Jewish people until Jesus arrives on the scene.

Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying:

“Sovereign Lord, as you have promised,
you may now dismiss your servant in peace.
For my eyes have seen your salvation,
which you have prepared in the sight of all nations:
a light for revelation to the Gentiles,
and the glory of your people Israel.”

luke 2:27-32

Now we move into the story of Jesus. He has just been born within the last few days and has been taken into the temple for consecration and circumcision before the Lord. A man named Simeon takes Jesus in his arms and prophetically proclaims God’s plan for Jesus in front of everyone. He says that Jesus is God’s salvation for all nations and a light for the Gentiles. He even says that this child is the glory of the Israelites. Why would that be? Because Jesus is a Jew and comes from the Jewish people, just as we understood that he would as we learned about God’s blessing of Abraham above!

He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things.

luke 24:46-48

At this point, Jesus has died on the cross and has been resurrected from the dead. He now appears to his disciples and explains to them what has happened. He says that the reason for his suffering and death, and for his resurrection on the third day is that forgiveness of sins is to be preached to all nations. It is now possible for all people to come to God because Jesus paid for the sins for all of them. This starts in Jerusalem, but extends to all people!

Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”

Galatians 3:8

The Apostle Paul, writing a letter to the churches in Galatia, explains that they don’t need to follow the law of the Jews as the Judaizers have told them that they must do. Instead, he says that it is through faith that the Gentiles would be saved. God would make the Gentiles right with him (justify them) through their faith in Jesus. Paul says that this has been God’s plan since the time of Abraham right up to the present day.

After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice:

“Salvation belongs to our God,
who sits on the throne,
and to the Lamb.”

revelation 7:9-10

Finally, we reach the end of the story. All of the nations with their individual tribes and languages are gathered around the throne of God. God, in his varying persons, is being worshipped by all of the nations for having been saved by his great love and sacrifice.

Answering the Questions

So we have gone through each of the scriptures above, but now let’s answer a couple of questions that we also posed to the folks in our studies this week:

What does this teach us about God and his plan for the world?

In summary across each of the scriptures above, I think it is fair to say that God has been working out a plan to bring blessing to all people everywhere. He started this process through Abraham and continued to work out his plan until it was finished at the end.

But what does this word “blessing” mean? Is God talking about financial riches? Great relationships? Power? No, this is not it. In fact, we often see that the people who have been blessed by God experience the opposite. They may experience suffering, persecution, and many trials.

Instead, I think that we see a significant part of the answer to this question in the final verse from above. It said, “Salvation belongs to our God, who sits on the throne, and to the Lamb.” God brings salvation to all people. He saves them all. Not just the Jews, his originally chosen people. Not just certain people. But all that will place their faith in Jesus and his sacrifice for their sins.

I said that this, the salvation that God has given, is a “significant part of the answer” because, while this is the greatest component, we do experience great joy as we see God carrying out his plan, both in us and through us for the benefit also of other people.

What does this mean for me? What does this teach me about my part in god’s plan?

As God is carrying out his plan to redeem all nations across the world, to bring salvation to everyone, we see that God uses his people to complete the task. So I need to understand where I stand in joining God within his plan. He is bringing salvation to all nations. Am I willing to go to my neighbor who is from another country to get to know him and share this word of salvation with him? Beyond being willing when God calls me, will I actually do it? If God brings someone to mind, will I meet them and share with them, committing to working to making them a disciple of Jesus Christ?

Study Questions

Here are the questions that we used in our training studies this week:

Part 1

What do you give thanks to God for from this last week?

What do you need prayer for in this week?

How have you obeyed God in this last week?

Who did you share with last week?

Part 2

Read this list of scriptures:

  • Genesis 12:1–3
  • Exodus 9:13–16
  • Psalm 46:9–10
  • Isaiah 49:5–6
  • Malachi 1:11
  • Luke 2:27–32
  • Luke 24:46–48
  • Galatians 3:8
  • Revelation 7:9–10

What do these scriptures teach us about God and his plan for the world?

What does this teach me about my part in God’s plan?

Part 3

What change does this make in us? What do you want to do in response?

Who can you share this with this week?

Categories
Mission of God

The Image of God Should Fill the Earth

Back in 2009, shortly after taking a new job and moving our family from St. Louis to Denver, I started to wonder whether or not we should have moved to China to help run an orphanage that we had become familiar with in 2006, around the time that we had adopted our daughter Ellie, also from China. These two locations, where Ellie was from and where this orphanage was located, were unrelated, but it certainly seemed to be interesting timing.

We met some new friends in Denver and explained a little bit of this story and they told us that we should really consider taking the Perspectives course to help us begin to consider what God may want to do in our lives. That started a journey, driving back and forth from Denver to Colorado Springs each Sunday evening, to ultimately bring us here to Catania where we live and work now.

The Perspectives class starts with a Biblical background, taking 5 weeks to establish a Biblical perspective for God on a mission and why, Biblically speaking, we should, as Christians, be part of this mission that God has been working to unfold since the beginning of time. Here is an outline of the Biblical section from the Perspectives course site:

#1. The Living God is a Missionary God
God’s purpose is three-fold: against evil—kingdom victory; for the nations—redemption and blessing; and for God—global glory in worship. God’s purpose revealed in promise to Abraham. Exploring God’s purpose for the nations: Blessing to the nations described.

#2. The Story of His Glory
Exploring God’s purpose for Himself: How God has been steadily unfolding a plan throughout all nations and generations to bring about His greater glory, ultimately drawing to Himself the worship of all the peoples. Passion and prayer for God’s glory.

#3. Your Kingdom Come
Exploring God’s purpose regarding evil: How God has accomplished a defeat of evil powers in order to open a season of history in which the nations can freely follow Christ. The kingdom of God as the destiny of all history. Christ’s mission seeks a hindering of evil to bring about a sign of the coming peace of the kingdom of God. Our prayers contend with evil in order to bring about the transformation of society with Christ’s kingdom in view.

#4. Mandate for the Nations
Jesus shows great strategic interest in Gentiles; wise strategic focus by initiating a global mission on a few disciples among the Hebrew people. The Great Commission and the ways of God’s sending in relational power. Dealing with the ideas of pluralism (all religions the same) and universalism (all persons saved).

#5. Unleashing the Gospel
The first followers of Jesus: obedient in costly, foundational ways. The climactic act of the book of Acts is the freeing of the gospel to be followed by Gentiles without Jewish traditions as a requirement. A foundational act of God which speaks to the situations where the gospel is hindered today. Strategic suffering and apostolic passion.

https://perspectives.org/About#/HTML/lesson_summaries.htm

Biblical Vision for God’s Mission in Italy

As a team, Search Party partners with local partners to see movements catalyzed amongst unreached people groups. We have developed training materials and even a full, field-based training course for missional workers who desire to work among the unreached here in Italy, but in talking together, we realized that we should consider going further in the development of training materials specifically for Italians who could, just as easily as us, reach out to the unreached who have come from the 10/40 window to live in Italy.

Also, aside from the fact that the nations are here, and despite the fact that Italy could generally considered to be one of the more “reached” countries in the world given its Catholic history, there is as much if not more need than ever for missional thinking and work here in Italy by the Italians. The nations are on their doorstep who could be reached by Italian believers. Their fellow countrymen need the Gospel as well as the country continues to decline into pure secularism. And beyond all of this, it is important that the Italians participate in reaching the “ends of the earth” by sending workers, something that many have admitted to me that they have not participated in.

Going back to Genesis

So this leads me to the question… what to do? I’m sure that there could, and should, be a much larger answer to this question, but for now, we happen to be at the doorstep of multiple new connections with Italians here in Catania that we are working to mobilize in new ways. To do this, we’ve wondered what we should do, and discussing it with one of my teammates last night, it seemed that going to the mission of God is probably the right first step.

The mission of God starts directly in the first chapter of Genesis. God creates Adam and Eve and gives them a command. Here is that part of the story:

Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.”

So God created mankind in his own image,
in the image of God he created them;
male and female he created them.

God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground. ”

Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food. ” And it was so.

Genesis 1:26-30

So where do we see the mission of God in this passage? There are at least a couple of important things for us to point out here:

First, we see that God creates mankind in his own image. What does that mean? An image is a representation of the actual object. For example, if I take a picture of the piano that I am sitting next to now, I have created a representation of the piano. It isn’t the piano itself, but that photo represents the piano, allowing me to easily show the piano in a picture to other people.

In a similar way, God makes man and woman in his image. We are made as a representation of God. We are not God, but we are made to represent him as his own image, here on the earth. We can see that God gives his image to both the man and the woman. They are both made in the image of God, made to represent him.

There is a nice video from the Bible Project which explains this concept further:

The second thing that we can see here is that God commands Adam and Eve to be fruitful and multiply, to fill the earth. In other words, make babies! A lot of them! 🙂

God wants his image to propagate across the face of the earth. His image should be everywhere. Those that bear the image of God should fill the earth, and even represent God by subduing the earth, ruling over everything in the sea, in the air, and on the land. Of course, there is a responsibility for the earth that is implied here, but the more important point is that God wants his image to be spread everywhere.

God’s Mission

So we can see God’s mission spelled out from the very beginning. He wants his image to fill the earth. He wants men and women, those who carry his image and his name to go throughout the earth. This is the mission, and it is the same mission that is repeated over and over throughout the scriptures. We’ll later see this with Noah, with Abraham, with the people of Israel, and even with Jesus.

The Great Commission is essentially announced right here, immediately in the very first chapter of the book of Genesis. What did Jesus say as he sent his disciples on the Great Commission?

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Matthew 28:18-20

God tells his disciples that they are to make more disciples, who will in turn also be obedient to the commands of Jesus and make disciples themselves. They are supposed to make more people who would bear the image of Jesus, doing the things that he commanded them to do.

Jesus returns back to the original plan, to the original mission that God gave to Adam and Eve, announcing it again for his disciples. This is the same plan and mission that he expects all followers of Jesus to continue and carry with us today.

Categories
Islam

Verses in the Quran about Jesus

Having many Muslim friends, I have found that many say that they know that the Quran speaks about Jesus, but most of them have never read the Quran. Over at the North American Mission Board, I found a list of verses about Jesus, although I was looking for a specific translation, so I went through each of the references and then pulled them from the Clear Quran translation into English by Dr. Mustafa Khattab. Here goes:

Indeed, We gave Moses the Book and sent after him successive messengers. And We gave Jesus, son of Mary, clear proofs and supported him with the holy spirit. Why is it that every time a messenger comes to you ˹Israelites˺ with something you do not like, you become arrogant, rejecting some and killing others?

2:87

Say, ˹O believers,˺ “We believe in Allah and what has been revealed to us; and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord. We make no distinction between any of them. And to Allah we all submit.”

2:136

We have chosen some of those messengers above others. Allah spoke directly to some, and raised some high in rank. To Jesus, son of Mary, We gave clear proofs and supported him with the holy spirit. If Allah had willed, succeeding generations would not have fought ˹among themselves˺ after receiving the clear proofs. But they differed—some believed while others disbelieved. Yet if Allah had willed, they would not have fought one another. But Allah does what He wills.

2:253

˹Remember˺ when the angels proclaimed, “O Mary! Allah gives you good news of a Word from Him, his name will be the Messiah, Jesus, son of Mary; honoured in this world and the Hereafter, and he will be one of those nearest ˹to Allah˺.

3:45

And he will speak to people in ˹his˺ infancy and adulthood and will be one of the righteous.”

3:46

And Allah will teach him writing and wisdom, the Torah and the Gospel,

3:48

and ˹make him˺ a messenger to the Children of Israel ˹to proclaim,˺ ‘I have come to you with a sign from your Lord: I will make for you a bird from clay, breathe into it, and it will become a ˹real˺ bird—by Allah’s Will. I will heal the blind and the leper and raise the dead to life—by Allah’s Will. And I will prophesize what you eat and store in your houses. Surely in this is a sign for you if you ˹truly˺ believe.

3:49

And I will confirm the Torah revealed before me and legalize some of what had been forbidden to you. I have come to you with a sign from your Lord, so be mindful of Allah and obey me.

3:50

When Jesus sensed disbelief from his people, he asked, “Who will stand up with me for Allah?” The disciples replied, “We will stand up for Allah. We believe in Allah, so bear witness that we have submitted.”

3:52

˹Remember˺ when Allah said, “O Jesus! I will take you and raise you up to Myself. I will deliver you from those who disbelieve, and elevate your followers above the disbelievers until the Day of Judgment. Then to Me you will ˹all˺ return, and I will settle all your disputes.

3:55

Indeed, the example of Jesus in the sight of Allah is like that of Adam. He created him from dust, then said to him, “Be!” And he was!

3:59

Say, ˹O Prophet,˺ “We believe in Allah and what has been revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord—we make no distinction between any of them, and to Him we ˹fully˺ submit.”

3:84

and for boasting, “We killed the Messiah, Jesus, son of Mary, the messenger of Allah.” But they neither killed nor crucified him—it was only made to appear so. Even those who argue for this ˹crucifixion˺ are in doubt. They have no knowledge whatsoever—only making assumptions. They certainly did not kill him.

4:157

Indeed, We have sent revelation to you ˹O Prophet˺ as We sent revelation to Noah and the prophets after him. We also sent revelation to Abraham, Ishmael, Isaac, Jacob, and his descendants, ˹as well as˺ Jesus, Job, Jonah, Aaron, and Solomon. And to David We gave the Psalms.

4:163

O People of the Book! Do not go to extremes regarding your faith; say nothing about Allah except the truth. The Messiah, Jesus, son of Mary, was no more than a messenger of Allah and the fulfilment of His Word through Mary and a spirit ˹created by a command˺ from Him. So believe in Allah and His messengers and do not say, “Trinity.” Stop!—for your own good. Allah is only One God. Glory be to Him! He is far above having a son! To Him belongs whatever is in the heavens and whatever is on the earth. And Allah is sufficient as a Trustee of Affairs.

4:171

The Messiah would never be too proud to be a servant of Allah, nor would the angels nearest to Allah. Those who are too proud and arrogant to worship Him will be brought before Him all together.

4:172

Indeed, those who say, “Allah is the Messiah, son of Mary,” have fallen into disbelief. Say, ˹O Prophet,˺ “Who has the power to prevent Allah if He chose to destroy the Messiah, son of Mary, his mother, and everyone in the world all together?” To Allah ˹alone˺ belongs the kingdom of the heavens and the earth and everything in between. He creates whatever He wills. And Allah is Most Capable of everything.

5:17

Then in the footsteps of the prophets, We sent Jesus, son of Mary, confirming the Torah revealed before him. And We gave him the Gospel containing guidance and light and confirming what was revealed in the Torah—a guide and a lesson to the God-fearing.

5:46

Those who say, “Allah is the Messiah, son of Mary,” have certainly fallen into disbelief. The Messiah ˹himself˺ said, “O Children of Israel! Worship Allah—my Lord and your Lord.” Whoever associates others with Allah ˹in worship˺ will surely be forbidden Paradise by Allah. Their home will be the Fire. And the wrongdoers will have no helpers.

5:72

The Messiah, son of Mary, was no more than a messenger. ˹Many˺ messengers had ˹come and˺ gone before him. His mother was a woman of truth. They both ate food.1 See how We make the signs clear to them, yet see how they are deluded ˹from the truth˺!

5:75

The disbelievers among the Children of Israel were condemned in the revelations of David and Jesus, son of Mary. That was for their disobedience and violations.

5:78

And ˹on Judgment Day˺ Allah will say, “O Jesus, son of Mary! Remember My favour upon you and your mother: how I supported you with the holy spirit so you spoke to people in ˹your˺ infancy and adulthood. How I taught you writing, wisdom, the Torah, and the Gospel. How you moulded a bird from clay—by My Will—and breathed into it and it became a ˹real˺ bird—by My Will. How you healed the blind and the lepers—by My Will. How you brought the dead to life—by My Will. How I prevented the Children of Israel from harming you when you came to them with clear proofs and the disbelievers among them said, “This is nothing but pure magic.”

5:110

˹Remember˺ when the disciples asked, “O Jesus, son of Mary! Would your Lord be willing to send down to us a table spread with food from heaven?” Jesus answered, “Fear Allah if you are ˹truly˺ believers.”

5:112

Jesus, son of Mary, prayed, “O Allah, our Lord! Send us from heaven a table spread with food as a feast for us—the first and last of us—and as a sign from You. Provide for us! You are indeed the Best Provider.”

5:114

And ˹on Judgment Day˺ Allah will say, “O Jesus, son of Mary! Did you ever ask the people to worship you and your mother as gods besides Allah?” He will answer, “Glory be to You! How could I ever say what I had no right to say? If I had said such a thing, you would have certainly known it. You know what is ˹hidden˺ within me, but I do not know what is within You. Indeed, You ˹alone˺ are the Knower of all unseen.

5:116

Likewise, ˹We guided˺ Zachariah, John, Jesus, and Elias, who were all of the righteous.

6:85

The Jews say, “Ezra is the son of Allah,” while the Christians say, “The Messiah is the son of Allah.” Such are their baseless assertions, only parroting the words of earlier disbelievers. May Allah condemn them! How can they be deluded ˹from the truth˺?

9:30

They have taken their rabbis and monks as well as the Messiah, son of Mary, as lords besides Allah, even though they were commanded to worship none but One God. There is no god ˹worthy of worship˺ except Him. Glorified is He above what they associate ˹with Him˺!

9:31

He responded, “I am only a messenger from your Lord, ˹sent˺ to bless you with a pure son.”

19:19

She wondered, “How can I have a son when no man has ever touched me, nor am I unchaste?”

19:20

He replied, “So will it be! Your Lord says, ‘It is easy for Me. And so will We make him a sign for humanity and a mercy from Us.’ It is a matter ˹already˺ decreed.”

19:21

So she conceived him and withdrew with him to a remote place.

19:22

Then she returned to her people, carrying him. They said ˹in shock˺, “O Mary! You have certainly done a horrible thing!

19:27

˹Jesus˺ declared, “I am truly a servant of Allah. He has destined me to be given the Scripture and to be a prophet.

19:30

He has made me a blessing wherever I go, and bid me to establish prayer and give alms-tax as long as I live,

19:31

and to be kind to my mother. He has not made me arrogant or defiant.

19:32

Peace be upon me the day I was born, the day I die, and the day I will be raised back to life!”

19:33

That is Jesus, son of Mary. ˹And this is˺ a word of truth, about which they dispute.

19:34

They say, “The Most Compassionate has offspring.”

19:88

in protest of attributing children to the Most Compassionate.

19:91

It does not befit ˹the majesty of˺ the Most Compassionate to have children.

19:92

And ˹remember˺ the one who guarded her chastity, so We breathed into her through Our angel, ˹Gabriel,˺ making her and her son a sign for all peoples.

21:91

And We made the son of Mary and his mother a sign, and gave them refuge on high ground—a ˹suitable˺ place for rest with flowing water.

23:50

And ˹remember˺ when We took a covenant from the prophets, as well as from you ˹O Prophet˺, and from Noah, Abraham, Moses, and Jesus, son of Mary. We did take a solemn covenant from ˹all of˺ them

33:7

He has ordained for you ˹believers˺ the Way which He decreed for Noah, and what We have revealed to you ˹O Prophet˺ and what We decreed for Abraham, Moses, and Jesus, ˹commanding:˺ “Uphold the faith, and make no divisions in it.” What you call the polytheists to is unbearable for them. Allah chooses for Himself whoever He wills, and guides to Himself whoever turns ˹to Him˺.

42:13

When the son of Mary was cited as an example ˹in argument˺, your people ˹O Prophet˺ broke into ˹joyful˺ applause.

43:57

And his ˹second˺ coming is truly a sign for the Hour. So have no doubt about it, and follow me. This is the Straight Path.

43:61

When Jesus came with clear proofs, he declared, “I have come to you with wisdom, and to clarify to you some of what you differ about. So fear Allah, and obey me.

43:63

Then in the footsteps of these ˹prophets˺, We sent Our messengers, and ˹after them˺ We sent Jesus, son of Mary, and granted him the Gospel, and instilled compassion and mercy into the hearts of his followers. As for monasticism, they made it up—We never ordained it for them—only seeking to please Allah, yet they did not ˹even˺ observe it strictly. So We rewarded those of them who were faithful. But most of them are rebellious.

57:27

And ˹remember˺ when Jesus, son of Mary, said, “O children of Israel! I am truly Allah’s messenger to you, confirming the Torah which came before me, and giving good news of a messenger after me whose name will be Aḥmad.” Yet when the Prophet came to them with clear proofs, they said, “This is pure magic.”

61:6

O believers! Stand up for Allah, as Jesus, son of Mary, asked the disciples, “Who will stand up with me for Allah?” The disciples replied, “We will stand up for Allah.” Then a group from the Children of Israel believed while another disbelieved. We then supported the believers against their enemies, so they prevailed.

61:14