Category: Band

Jesus had grown and was now about 30 years old. He had been traveling in different towns, but returns back to his hometown of Nazareth where he had grown up with his family. He had been teaching in the synagogues and on this particular sabbath, he went into his hometown synagogue in Nazareth.

Jesus had stood to read the scriptures and he was handed a scroll that contained the prophecies of Isaiah. Jesus unrolled the scroll until he reached Isaiah 61 where he read these words:

“The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favor.”

Luke 4:18-19

Jesus read from Isaiah 61 verse 1 and the first half of verse 2 and then says:

“Today this scripture is fulfilled in your hearing.”

Luke 4:21

Before going on, here is a dramatization of this time in Nazareth. It isn’t precisely what we see in the Bible, but for a dramatization, I think it captures the scene pretty well and how the people felt – the good, the bad, and the ugly – of Jesus’s revelation to be the Christ, God’s annointed One.

The first thing that we see is that Jesus selects Isaiah 61, and in this passage in Isaiah, the annointed One of God is speaking. This is the Christ, the Messiah, that is speaking to the people of Israel through Isaiah, and now, Jesus reads it to the people in the synagogue in Nazareth and then tells the people that the scripture is fulfilled in their hearing.

Jesus is telling them that he, himself, is the Messiah. He is the Christ. He has come to:

Proclaim good news to the poor.

Bind up the brokenhearted.

To proclaim freedom for the captives.

To release the prisoners from darkness.

And proclaim the year of the Lord’s favor.

Later, the Jews begin to think that Jesus may be the Messiah and they fill these words with a different meaning. They think that the “good news” for the poor is that Jesus will make them rich. They think that binding up the brokenhearted means that he will turn their emotional sadness into happiness. That he will remove the people from their captors, the Romans. That he will let prisoners out of Roman prisons. And that they will be favored by God so that the political nation of Israel will be restored.

But that is not at all what Jesus is referring to. Jesus isn’t a political king. He is much, much more than a political king. He is a spiritual King, the King of kings. He rules over not only the political nations of the world, but also all of heaven and earth. He rules over the evil forces and principalities of the heavens. No, Jesus has come to reveal his Kingship to the people, setting them free from everything that stands in opposition to the Kingdom of God, reestablishing God’s reign on the earth because he himself is the King.

A genealogy is a line of descent traced from an ancestor, according to the Oxford Languages dictionary. Why would someone want to understand their genealogy? Here might be a few reasons:

To connect with the past – who am I?

To understand the community to which I belong.

To know the legacy of which I am a part.

There might be other reasons, of course. America, for example, has famously been known to be a “melting pot” of peoples from across the world. The people who live there have come from across the world after just a few generations, but often we don’t know those geographical origins as they weren’t discussed in our families.

Whatever the individual case may be, it is clear that a genealogy is intended to provide a connection from the present to the past.

In Jesus’s case, Matthew (chapter 1) and Luke (chapter 3) both created genealogies for him. Why would they do this? What is the purpose?

The main reason is to connect Jesus to both his earthly and heavenly ancestors. Here is what I mean:

Jesus is a descendent from God Himself

Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph

Luke 3:23

the son of Enosh,
the son of Seth, the son of Adam,
the son of God.

Luke 3:38

In verse 23, Luke makes an allusion to Jesus’s adopted status by his earthly father Joseph when he says “so it was thought”. Luke has already explained Jesus’s virgin birth in chapters 1 and 2, so he is showing here that Jesus is Joseph’s son, although he is his earthly adopted father, not his direct descendent.

At the same time, Luke also traces Jesus’s lineage all the way back to Adam, the son of God. This shows us that there are now two people who do not have human fathers, neither Adam nor Jesus as both were created and formed directly from God, not born in the same way as the rest of us from human parents.

Jesus is a descendent of Israel through the line of Judah

the son of Amminadab, the son of Ram,
the son of Hezron, the son of Perez,
the son of Judah, the son of Jacob,
the son of Isaac, the son of Abraham,
the son of Terah, the son of Nahor

Luke 3:33

God brings about his plan to bless all nations through the nation of Israel. He had originally blessed Abraham who had Isaac and then Jacob, whose name was changed by God to Israel. Judah was one of Israel’s sons, and thus created one of the tribes of Israel. The Messiah was prophesied to come from the tribe of Judah (for example, Micah 5:2) and so Jesus is connected to this tribe.

Jesus is a descendent of King David

the son of Melea, the son of Menna,
the son of Mattatha, the son of Nathan,
the son of David, the son of Jesse,
the son of Obed, the son of Boaz,
the son of Salmon, the son of Nahshon

Luke 3:31

King David was from the tribe of Judah as was his father Jesse. As a descendent of David, Jesus is in the royal line from a human perspective, but also in the royal line from a divine perspective. Jesus is royalty and is worthy to be praised and worshiped for his royal heritage as well as his royal nature as the King in the Kingdom of God.

Controversy

There is controversy, of course, with regard to the genealogy that Luke presents as it differs in places with the genealogy that Matthew presented. A specific place in which we can look would be Joseph’s father, Jesus’s human and adoptive grandfather. In Matthew, he is listed as Jacob, whereas in Luke he is listed as Heli.

Quite a few theories exist as to why this difference exists, but here are a couple, just to give some explanation:

Matthew may have been listing Joseph’s line whereas Luke was actually listing Mary’s line. This isn’t clear because it seems to say that Heli is Joseph’s father, but the virgin birth also makes the situation challenging and to lack clarity given that Jesus didn’t have a human father, and having a human father is the only way that a genealogy actually works. So, it could be possible that, to show the human descendency of Jesus, Luke listed Mary’s ancestors instead of those of Joseph.

A second theory is similar in that Heli was still Mary’s father but Joseph is listed as as a son-in-law to Heli, thus showing a connection, although still through Mary’s ancestry.

There are several other theories on the differences, but I think that these statements are true, regardless of which statement you subscribe to:

First, both Matthew and Luke were looking at Jesus’s genealogy from the outside. It would be possible for two people to trace genealogies differently, especially when you add in typical human situations such as adoption, death and remarriage, or divorce and remarriage.

Second, the question of the virgin birth causes a significant challenge to writing a genealogy. Both Matthew and Luke acknowledge the virgin birth of Jesus, having been born directly from the Holy Spirit creating and forming Jesus within Mary, so this is a very difficult challenge to overcome in the midst of writing a genealogy.

And finally – but probably most importantly – none of the controversy about the specific line taken changes the most important connections that I’ve outlined above. The biggest question isn’t who Joseph’s father was, nor how the descedency arrives to him. The biggest question is: Who is Jesus? If we only had a genealogy as the evidence upon which we are relying, this controversy might be worthy of consideration, but it is not. Jesus performed miracles that only God could perform. Jesus died and was resurrected, a miracle to which hundreds of people attested and died to confirm. No, the genealogies are not the primary evidence that Jesus is who he claimed to be, but instead, they confirm the prophecies and confirm Jesus’s identity.

God’s plan for his people was that they would make Him known amongst all of the nations. Even from the very beginning of the nation of Israel, even from Israel’s grandfather Abraham, God said that His blessing would come upon Abraham so that all of the nations would be blessed. It was God’s intent that they would all hear of the One true God and all know Him.

And now, the time had come. God Himself would come to the earth to be the fulfillment of that blessing. Through Abraham, through Isaac, and through Jacob, who would be renamed Israel, would come One who would be the true Light to the nations.

Simeon was a man who understood what God was doing and was actively watching and waiting for God to move. It had been revealed to him that he would see the Messiah before he died. So, assuming that the temple in Jerusalem was the place to see God move, he went to the temple courts where he found Joseph and Mary carrying Jesus to offer a sacrifice in worship to God for what he had done.

Upon seeing the family, and most specifically Jesus, Simeon made an incredible declaration:

“Sovereign Lord, as you have promised,
you may now dismiss your servant in peace.
For my eyes have seen your salvation,
which you have prepared in the sight of all nations:
a light for revelation to the Gentiles,
and the glory of your people Israel.”

Luke 2:29-32

Jesus was to be God’s salvation. He would save people not just from Israel, but from all nations. He would give revelation to the Gentiles. He would be a light to them. He would be the glory of Israel because he came from Israel, but he would be for all peoples.

This isn’t new news. This is the same news, the same plan that God had put in motion in Genesis chapter 1 and is continues all of the way to the book of Revelation, which includes us today. And God is fulfilling His plan by making Himself known through Christ. There is One God who has shown Himself, who has made Himself known, in three different ways: As the Father in heaven, as the Son Jesus Christ here on the earth, and through the Holy Spirit who was released to dwell in and among specific people in the time before Christ but now in all believers today.

Jesus, who is God Himself who has come in the form of a man, is the easiest way for us to relate to God because God decided to reveal Himself to us. That is why Simeon called Jesus a light for revelation for the Gentiles. Salvation isn’t just something that comes through Jesus. Jesus is salvation. A light for revelation isn’t just something that comes through Jesus. Jesus is the light for revelation. God has made Himself known to us. Jesus is God revealed to all men. Jesus is God and now we can each know God because we have known Jesus.

This light has come to all people, to both the Jews and to the Gentiles. And God invites each of us into His plan. This is a significant part of who we are made to be. We are to be God’s people, representing Him and making Him known in all of the earth. We are to tell people about God’s salvation, about Christ. We are to tell people about God’s light for revelation, about Christ.

I woke up this morning listening to a podcast by David Platt that speaks to this, to God’s plan for all of the nations, and I would like to share it with you. I found it online in a sharable format, so here is the video… Give it a watch:

In Luke 1, we see a contrast between two people who are presented with a revelation from God. The first one was Zechariah, the father of John the Baptist. The second one was Mary, the mother of Jesus.

Both of them had been visited by the angel Gabriel who had presented them news of a child that would be born to them.

In Zechariah’s situation, Gabriel spoke to him as he went into the temple to burn incense. He was there to serve God as a priest, to offer worship to Him. Zechariah and his wife Elizabeth had been barren and without children and had been praying for a child. Yet as Gabriel came to tell him that they would have a child, Zechariah didn’t believe what Gabriel had come to tell him. He prayed and wanted what God was now giving him, but he couldn’t believe that it was actually true because both he and his wife were old.

Because Zechariah didn’t believe, Gabriel said that he wouldn’t be able to speak until his words were fulfilled. Until the day that Elizabeth would give birth, Zechariah would be silent.

On the other hand, Gabriel also came to Mary. As far as we know, she had not necessarily been praying for a child. She was young. In fact, she was a virgin, so it truly would have been impossible for her to have a child. She asked a similar question to Gabriel as did Zechariah: How can this be? But Gabriel responds to Mary in a different way than he did to Zechariah. He explains that the Holy Spirit would come upon her, that God’s power would overshadow her and she would become pregnant.

Clearly, there was something different in the question of Mary than that of Zechariah. Yes, the words were slightly different, and we can probably draw distinction there, but just the reaction of Gabriel in both circumstances tells us what we need to know: Zechariah did not believe, but Mary did. He wasn’t willing or able to imagine that God could fulfill His word. Mary, on the other hand, believed but didn’t understand.

God wants us to simply believe Him. He wants us to seek understanding, and He will provide it, but first we must believe what He says.

Maybe we might wonder: But when did God ever reveal something to us through an angel?

Yes, right. He may not have come to visit us in a fantastical way, sending an angel appear to us, but He has given us His word, the word of God. We have the Bible. We have the words that God has spoken to us and He wants us to believe them.

And if we will believe them, we will be blessed as Mary was. God will use us, just as He used Mary. Through Mary, the Saviour of the world, the Son of the Most High, was given to us. God used this woman who simply believed, who simply said:

“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.”

Luke 1:38

This must be our attitude as well. If we read and seek to understand God’s word, we can see a whole new point of view, a whole new perspective. We can be a people who have a purpose that is well beyond ourselves. We can be a people that can transcend this world. We can make the Saviour and Lord known to our world, making fruit and giving glory to God.

We prefer to talk about God being, in His very essence, love. We prefer mercy and grace. We prefer forgiveness.

But chapter 14 in the book of Revelation gives us the other side of the coin. It gives us a true understanding of what we are referring to when we talk about love, mercy, grace, and forgiveness. When you think about mercy, grace, and forgiveness, you must weigh it against the reality of the punishment that you deserve for what you have done.

In this case, God is a holy God. Perfect. Without blemish.

And yet, we are a sinful people. Rebellious. Willing to leave God and His plans and commands behind in a moment.

Because of our sin and disobedience, we deserve punishment. But even the word “punishment” doesn’t really capture what would come from God. That word, at least in my mind, brings about images of a momentary and temporary pain, disappointment, or lack.

That isn’t really what we are talking about. Because God is holy, his glory is infinite and eternal. And if God is robbed of His glory, what He truly deserves, then those that have robbed Him of it will receive His wrath.

And that brings us to verses 9 through 11 in Revelation 14:

“If anyone worships the beast and its image and receives its mark on their forehead or on their hand, they, too, will drink the wine of God’s fury, which has been poured full strength into the cup of his wrath. They will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torment will rise for ever and ever. There will be no rest day or night for those who worship the beast and its image, or for anyone who receives the mark of its name.”

Revelation 14:9-11

The angel is saying that if worship and glory goes to another, in this case another that stands in direct opposition to Christ, the one who truly deserves the worship, the glory, and the honor, they will receive the wine of God’s fury. That wine has been poured into the cup of God’s wrath, and that wrath will be poured out upon those who have worshipped the beast. Jesus and the angels will be there to see the wrath that is poured out upon those who worship the one who stands in oppostion to Christ as witnesses to the wrath that God will put upon them.

I don’t always find it very easy to understand each of the intricacies and detail of the book of Revelation. That’s not to say it isn’t worth the time. I think it is. It just isn’t easy for me to try to dig into it and keep it all straight.

For example, in today’s reading in Revelation 12, there is a woman clothed with the sun, with the moon under her feet, and a crown of 12 stars. Then there is a dragon who appears with seven heads and ten horns, with seven crowns, one for each head. The woman has a child that the dragon tries to kill but is unable. Then the dragon tries to kill the woman but is unable.

The imagery is amazing, and again, I do think it is important to try to understand what John is saying through the imagery. I think he is trying to use the language that he has to describe what he is seeing, but at times it is difficult for me to follow or understand the detail of what is being said.

But I think that there are some pretty important points that we can get out of what we find here. For example, after the dragon is defeated, we see that a loud voice calls out and proclaims the following:

“Now have come the salvation and the power
and the kingdom of our God,
and the authority of his Messiah.
For the accuser of our brothers and sisters,
who accuses them before our God day and night,
has been hurled down.
They triumphed over him
by the blood of the Lamb
and by the word of their testimony;
they did not love their lives so much
as to shrink from death.
Therefore rejoice, you heavens
and you who dwell in them!
But woe to the earth and the sea,
because the devil has gone down to you!
He is filled with fury,
because he knows that his time is short.”

Revelation 12:10-12

So, what do we see here:

First, we can see that salvation has come because the Messiah has come upon the earth. This is, of course, speaking of Jesus. It is speaking of the he who came to the earth to reestablish his Kingdom here upon the earth. God came in the form of Jesus to reestablish His kingdom.

But the Messiah did not come with weakness. He came to defeat evil. He came to throw out the ruler of this world. That ruler is Satan and he has been defeated through Christ’s death on the cross. While it seemed that Satan had won, Jesus rose again, stood back up, and lives again. Satan is defeated because his ultimate weapon is death, but death has now been defeated. If Jesus can overcome death, all of those that come with him can do the same. So what can evil do? It can kill, but as followers of Christ, we will overcome death to spiritually live with Christ forever. Satan has no more weapons that can defeat us.

But that doesn’t mean that he won’t try. He will continue to wage war. Satan knows that he is defeated, but he is in a rage and will try to take down as many people with him as he can. The dragon is now on the earth and is waging war against God’s people, against those who hold fast to their testimony about Christ.

So what does this mean? We must be ready to fight? Are we brandishing our swords and guns? No, of course not. While there are other religious leaders who call for the destruction of their enemies – Mohammed, for example – Jesus calls us to love our enemies. Our weapons here on the earth are the word of God, prayer, and telling others the Good News of what Christ has done for us. We allow God to use us to expand His Kingdom here on the earth, but we know that Satan, and those who choose to follow him, even if they don’t realize that they are doing it and think that they are doing God’s will, will continue to wage war against the people of Christ.

I wrote about this yesterday in thinking about the mystery of God that has been accomplished. Some people have wondered: what is the mystery? To me, I think the answer is simple. God will reign as King over all of the earth. He will come again in the form of Jesus Christ to reign over his people on the earth.

And that is where the breaking of scrolls leads us. The Lamb is breaking the seals one at a time, and upon breaking the seventh seal, there are seven angels who blow their trumpets with various events that follow each of these trumpet blasts.

And then we come to the final trumpet blast. The end. The final judgment. And what happens?

The seventh angel sounded his trumpet, and there were loud voices in heaven, which said:

“The kingdom of the world has become
the kingdom of our Lord and of his Messiah,
and he will reign for ever and ever.”

Revelation 11:15

The world becomes that of the Messiah. Jesus is King already, but now we see that he defeats all of his enemies. Everything that stands in opposition to Jesus is wiped away. Destroyed forever. Instead, this kingdom of the world becomes Jesus’s Kingdom. And he will reign over this Kingdom forever.

This is the reality of the end of time that we are waiting to be accomplished. Are these times near? Only the Father knows the timing, but it certainly seems as if history is culminating and aligning with the scripture in these days. So to this I say Maranatha! Come Lord Jesus!

In Revelation 10, an angel comes to John, this time with a smaller scroll – or a smaller book, in some translations. The angel tells John that the seventh angel is about to blow the trumpet, and as he does, the mystery of God will be accomplished.

But in the days when the seventh angel is about to sound his trumpet, the mystery of God will be accomplished, just as he announced to his servants the prophets.”

Revelation 10:7

There is a lot of speculation about what this mystery is and what it is that will be accomplished. However, I don’t think that there needs to be much confusion. Jesus had come to reestablish his Kingdom, his rule and reign, on the earth. It had been his, but God’s people had rejected him, choosing instead to have a human king just like all of the nations that surrounded them.

But as Jesus came, he proclaimed to the people that the Kingdom of God had come near to them and that they needed to repent and believe. They needed to repent from their sins and believe in Jesus as both Savior as well as Lord, or King, over their lives. And so this is the mystery, that God Himself comes in the form of a man, in the form of Jesus Christ, to seek both Jews and Gentiles that he will purchase for God through his own blood, his own death on the cross. God Himself becomes the sacrifice that will bring forgiveness.

This is the same outcome that had been announced as the reason that the Lamb was worthy to break the seals on the scroll:

“You are worthy to take the scroll
and to open its seals,
because you were slain,
and with your blood you purchased for God
persons from every tribe and language and people and nation.

You have made them to be a kingdom and priests to serve our God,
and they will reign on the earth.”

Revelation 5:9-10

And this is the same outcome that is proclaimed just as soon as the seventh angel sounded his trumpet:

“The kingdom of the world has become
the kingdom of our Lord and of his Messiah,
and he will reign for ever and ever.”

Revelation 11:15

The mystery, I believe, is exactly this, that God has returned to the earth in the form of Christ to rule and reign on the earth. He has done it once before, and he is returning to do it again.

Continuing on with the seven angels who were to blow their trumpets for the seventh seal that had been broken in heaven, we see that the fifth angel signals a time that Satan is given the key to the Abyss. He opens the shaft to the Abyss and from it comes a smoke that, within it, is found the demons of Hell.

When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss. And out of the smoke locusts came down on the earth and were given power like that of scorpions of the earth. They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads. They were not allowed to kill them but only to torture them for five months. And the agony they suffered was like that of the sting of a scorpion when it strikes. During those days people will seek death but will not find it; they will long to die, but death will elude them.

Revelation 9:2-6

We see here that these locusts are the creatures that come up from the Abyss, out of the pit of Hell. Their power is to torture, but it is limited to that as God does not give them the power to kill. These locusts do not prey upon the grass, upon plants, or upon trees, as normal locusts would, but instead upon those who do not have the seal of God on their foreheads.

So those that God has not sealed are the ones that they are allowed to torture. What is this seal? This the seal of the Holy Spirit as we’ve seen previously in other scriptures such as in 2 Corinthians:

Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.

2 Corinthians 1:21-22

Or in the book of Ephesians:

And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

Ephesians 1:13-14

As we can see here, when we have heard the message of salvation, the Gospel, and we have believed in Christ and his message, God gives us the Holy Spirit. We are sealed in Christ. We are marked with the seal of the Holy Spirit, and that is the seal that we must have so that we will not experience this terrible trial from the seventh broken seal of the scroll. God has given us a way to be marked in Him, but that way is only through Christ. May we be found in Christ on that day, sealed by the Holy Spirit and not tormented by the spirits from out of the depths of the Abyss.

In public gatherings following a tragedy, the organizers of the event will often call for a moment of silence. It is a recognition of the tragedy that had happened, a call for a demonstration of respect for those that had been wronged or who had lost their lives, and a moment of remembrance. It can be a time for prayer, a time to ask God for mercy upon those that remain after the tragedy, or a moment to call for peace or blessing upon us.

John also saw a moment of silence take place, but this time it was in heaven. And this wasn’t even just a moment, per se, but instead a full half of an hour. It was a very long moment, but in this instance, not for something that had already happened, but for what was about to happen.

When he opened the seventh seal, there was silence in heaven for about half an hour.

Revelation 8:1

The Lamb had just broken the seventh seal, and if the inhabitants of earth hadn’t already understood God’s wrath through the demonstration of his power and might, they were about to. Of course, we had already seen that many people had fled to the mountains and the caves and called upon the rocks to fall upon them because of the terror that had come upon them.

So that was the people’s reaction from the first six seals, but there was no moment of silence in heaven before breaking each of those seals. And now heaven recognizes that upon breaking this seventh seal, the real terror will begin.

The wrath of God is going to be poured out upon the earth. Massive numbers of people will be killed. Large swaths of the earth will be wiped out. And all of this before the true final battle for the earth.

Do we have any more doubts about the nature of God’s wrath? He will come to judge the evil that has been done on the earth, and it is not going to be pretty. It is going to be terrible. God’s judgment is not roses and rainbows. God’s judgment is wrath…and even to say that is to minimize the terror that people will feel as the recipients of His judgment. John’s words cannot even begin to help us feel the weight of what the people on the earth will experience.

May God help us and may we know Christ. Jesus is the Lamb that is worthy to break the seals. To know God, we must know Christ and come through him. There will be a moment of silence in heaven for the judgment that will be unleashed on the earth. May we be found in Christ so that we will know God and live with him instead of being the recipients of God’s eternal wrath.