Category: Band

I have a vision…

I have a dream…

We are working to achieve…

These are pretty common statements, both outside of the church as well as within.

But as we think about the Kingdom of God, it is important for us to continue to remember that God is accomplishing God’s purposes. Our ideas and our thoughts are all good and fine, but they will only find lasting meaning and purpose when they are found in the context of God’s purposes, within God’s mission.

Why? Because God is building His Kingdom. They are His plans. It is His work.

We think that we are working and contributing, and we are, but we know that what we do will pass away, but what God does will never pass away.

In Hebrews 3, we see that the writer is comparing Jesus to Moses. It is a good comparison to help us understand the outcome between God’s plans and man’s plans, between obedience and disobedience. There is a direct contrast between the work of Moses and the work of Jesus, an important contrast to understand especially for Jews who should be familiar with the life and work of Moses and who are now trying to understand Jesus in that context.

Moses was found to be faithful, but he was a servant in God’s house, the scripture says.

But the difference is that Jesus is the Son over God’s house.

But God is the builder of the house.

For every house is built by someone, but God is the builder of everything.

Hebrews 3:4

This is critical for us to remember for a couple of different reasons:

First, we need to remember that God is doing the building because if we try to do something that doesn’t align with God’s plans and purposes, then we are simply building in vain. Sure, we may be able to build a great ministry, or a great company, but it will amount to nothing over time. It will eventually be torn down, eventually be shuttered. Even if it is after we are dead and gone, it will still be gone. The legacy of what will be built may live on for a little while, but we should emphasize that it will be a little while. Not a long while. Not eternal. A little while.

The second reason is that we should be thinking about who is receiving the glory for the work that is being done. If God is the builder, and we work as his children to align ourselves with His plans, then it is God who is receiving the glory. We are not trying to receive the glory ourselves. What we do is being done to give God the glory. Not to us, but to Him. There is a significant difference in how we act, in how we hold open handed our plans, in how we work and speak if we work to give God the glory instead of to ourselves.

God is the builder over all things. Let us understand what He is building, and let us serve Him and build with Him!

We have a lot that is happening. We need to make money to support our families, so we have our jobs, which can be all-consuming, in terms of our time and our attention.

Then we have our families. Our spouses rightly demand our attention as we walk through our lives together, in partnership, navigating each of the details of our shared lives.

Let’s not forget our children. We work to deliberately sow into them, to teach them both in our word as well as in our actions, helping them to navigate through school, through challenges of learning to understand the world, through relationships, and much more.

And of course there are many other things. We have hobbies and passions, but we also have time where we are just tired from all of the other things and we need to rest and relax.

And so there are so many different things that take our time and distract us from some of the most important questions of life. Who am I? Where did I come from? What is my purpose here? These are questions that are incredibly important, but they are difficult. We don’t really know the answers, and we aren’t sure who has the answers, so we can easily ignore them. We move on and think about other things. There will be time some day… I think.

That is an experience that I can relate to having grown up in the US or having been part of a western society. Maybe there are other stories, other ways in which we can spend time thinking about other things besides that which is most important. Stories that I don’t necessarily know nor have had as an experience, but that can have a similar effect.

This may be what the writer of Hebrews had in mind. He started the book by saying that Jesus was the exact representation of God in human form and is the radiance of His glory and then says that Jesus provided purification for sins and then sat down at God’s right hand.

And that is incredible news! We have God himself right here with us? We have God’s own words? And we have purification from sins?

That is incredible!

But only if it is true… and only if we pay attention.

So can we know it is true? Yes, we can look at the historical record. Yes, we can look to what hundreds of eyewitnesses have testified. Yes, we can see what people have died for and for what they have been willing to take a stand. Can we believe them? Or should we take their willingness to die for what they knew to be true with a grain of salt?

And so if this is true, then we need to pay attention. We need to orient our lives in the direction of that truth because it is worth changing course. It is worth rethinking everything. If you can know God but you are required to make a change to your life, would you? These are important questions that speak to who we are and the importance that God has to us. We can say that we put God first, but are we actually doing that?

I think that is why the writer of Hebrews told the people that they shouldn’t ignore the salvation that has been given to us:

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.

Hebrews 2:1-3

We need to pay careful attention. We must not drift away on the winds of life. We must live intentionally, not by accident. The message is important. No, in fact, it is critical, but we have to listen. We have to pay attention. Let us lend our ears and our hearts to God and what He is telling us, that He came in the form of Christ to establish His Kingdom and to purchase us with His blood so that we may receive forgiveness from our sins so that we may enter the Kingdom of God. It is salvation from the wrath of God, which is truly the punishment for our sins. Let us not ignore this great salvation but live holy lives in connection with him!

As I have written about slavery as it is mentioned in the Bible in the past, I have been struck by how slaves have been called to be obedient to their masters, just as if they were being obedient to Christ, so that they might win their masters to Christ.

I’ve routinely said that this doesn’t mean that the Bible supports slavery. Not in the least. Instead, it means that there is a perspective that is much higher, of much greater importance, than that of our earthly understanding. So, for example, when Paul told Titus to teach slaves to obey their masters and not steal from them, the reason is that their message would become attractive. That is, that the master might also know Christ.

I have always been amazed by this idea that the slave should work hard for the master and be obedient to him because, even though slavery is not right and contradicts the very idea that we are made in the image of God and that we should all stand before God equally, following Paul’s teaching, the slave is deliberately sacrificing themselves so that there might be a chance that the master and his family might also be saved. If they take on this view, they take on a perspective that looks well beyond this world into eternity, sacrificing themselves and their freedom for an eternity with Christ and a vote of thanks from God Himself.

But in the book of Philemon, we see the counterbalancing perspective. Onesimus has fled from Philemon and his household and is now with Paul. Paul says that he would like to declare Onesimus a free man, but he wouldn’t do it without Philemon’s agreement and blessing.

So Paul appeals, instead, to Philemon that he would receive Onesimus back into his household. There has been some reason that Onesimus left, which we can’t understand from this letter, but now Onesimus is coming back so that they would be reconciled together.

But now Paul calls upon Philemon to do what is right and receive Onesimus in love, to receive him as a brother. Paul appeals to Philemon in love. He appeals to him as his brother to receive Onesimus not as a master receives a slave, but as a brother receives a brother.

Perhaps the reason he was separated from you for a little while was that you might have him back forever— no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

Philemon v. 15-16

Paul and Onesimus are taking a significant risk here. There aren’t any guarantees that Philemon will forgive Onesimus, and in fact we don’t know how the story ended, but they decide together – possibly even with some trepidation – that it is worth the risk.

They know that reconciliation is needed. Regardless of what has happened, there is more that is at stake than just a relationship between master and slave. Brotherhood in Christ is at stake and that should take precedent over all.

They know that this must be worked out between the men involved. Paul is an apostle, but he does not try to lord that over the men and their situation. They must come to an agreement.

But most importantly, Paul calls Philemon to go beyond his legal rights. He would be within his rights to punish Onesimus. His slave has abandoned his post. Legally speaking, he should be punished.

And what is more, Paul calls upon Philemon to receive Onesimus as a brother. He calls upon him to not only be forgiving, but to go beyond forgiveness to return back to brotherhood, to love for one another. No longer a slave, but a brother.

Paul is appealing to not only what is right, but much, much more than that. Justice isn’t all that is being discussed here. Neither justice for Philemon nor Onesimus. Instead, more than justice is love, love that goes beyond just what is right, but to brotherhood that extends past our human situation and our human stations to that of our position before God and before one another before God, as brothers in Christ.

Paul had been with Titus in Crete where they had made disciples amongst the Cretans. However, there was work that was yet to be done because the church was not yet in order. It was disorganized and leaderless at that particular point.

Paul had a plan to get it organized, though, which was the same plan that he had at each step in his work. He would leave the church with leaders appointed and intact in each town where they had done their work. In short, Paul did his work by traveling from town to town and doing the work of an apostle, making disciples and leaving them in his wake. Titus would then be tasked with organizing them and putting the leaders in place so that they could continue the work without him.

The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you.

Titus 1:5

This is, in fact, the missional task, that the work should be started, that the Gospel would be proclaimed, and that local leaders should be established so that the work would continue without Paul, or even without Titus following Titus’s work of establishing the leaders.

By doing his work in this way, Paul establishes churches throughout the entire region, through each of the areas where he travels in order that their work would go forward, led by the people locally so that all might hear the word of God through many other workers, not only through Paul and his traveling companions.

Paul is writing to Timothy and finishes his letter – in fact, his final letter that we know of amongst all of his letters, his epistles – with a charge to Timothy to continue to carry out the work that he has been given to do. Timothy is working in Ephesus amongst the people there and Paul is telling him that he should be continuing in his work.

What is the work that he has charged him to do? First, Paul calls him to preach the word of God. He says that Timothy must be ready to speak the word to both rebuke and encourage, patiently walking through the word so that the people can understand.

Of course, in that time, they had the teachings of Paul, and the words that he had written to the individual churches, but as we think about the word of God, we are really referring to the scriptures of the Torah, the writings of David and Solomon, and the prophets. The scriptures that we would today refer to as the Old Testament, they would refer to as the word of God. The scriptures spoke of the One who would come, the Messiah, and this was the word that Paul is calling Timothy to preach.

Paul explained that people will not want to hear the truth, but Timothy must keep teaching the word correctly. He must not bend to what people want to hear, but what they need to hear. Paul says that people will move from one teacher to the next so that they can hear what they desire. Their ears “itch”, he says, and they look for a teacher that will scratch their itch. But Timothy isn’t to do this. He is to continue steadfastly in the truth, even if it means that he must endure hardship.

And then Paul tells Timothy that, beyond teaching, he must also evangelize and speak to people that haven’t heard of Christ. He must call new disciples into the Kingdom, allowing them to hear the word of God as well so that many more yet would follow Christ.

I think that verse 6 starts the crux of this chapter, and probably of the entirety of Paul’s letter. He says this:

For I am already being poured out like a drink offering, and the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day —and not only to me, but also to all who have longed for his appearing.

2 Timothy 4:6-8

Paul is telling Timothy that his time is coming to an end, and he is calling Timothy to continue the work that he has start. Because he is being poured out like a drink offering, because he has fought the good fight and finished the race, because he has kept the faith, Paul will now continue on to be with Christ and receive the reward for his faith. And he says that everyone who has done the same will also be rewarded in the same way.

Paul has taught Timothy to live as he lives and now he is charging him to work as he is working. In this chapter, he is “passing the baton” of the work on to Timothy, although this certainly isn’t the first time that Paul has taught and equipped Timothy. It is simply the last letter that we see with these instructions to him. Paul has passed the work from himself to others many times over, encouraging and equipping the next generation many times before, but now he is charging Timothy to continue the work as the next generation who will carry on his commission as a disciple and worker for Christ.

Paul gives a warning to Timothy that the end-times will come, and they will come not with the world continuing to get better and better, but instead with people continuing to become worse and worse in their character.

He said this:

People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy

2 Timothy 3:2

This first phrase of the verse struck me because I think it speaks to the state of our world today. More and more we see this exact situation playing out.

“You can’t love someone else until you love yourself” is a type of refrain that you might hear and would be considered good advice by pop psychologists.

Even the rise of psychology over the last several decades as a “scientific” way to fix problems, even if it seems that the resolution rarely seems to come.

Or one product or service after the next that continues to rise up in an effort to give fuel to an industry the idea that the most important person is me. I am what I need to be concerned about. Bring the glory to me, create a legacy for myself, make my name great. Or my fulfillment, my riches, my desires…these are what are most important.

From this starting place comes all sorts of evil because instead of working for the other, for the good of the other person…instead of loving the other person, I love myself, and now we have a society, an entire world that is looking out for itself instead of the other, and this produces evil of all kinds.

Knowing this, I think it is no wonder that Jesus says that the most important command is to Love God with all of your heart, soul, mind, and strength. And the second one is like it, to love your neighbor as yourself.

Instead of continuing to look to me, Lord, I pray that you help me to look to you. May you receive the glory. May you be the object of my love. May my life be about you and about your fame and not about me nor mine.

Paul is writing to Timothy in what will be his final letter that we are aware of amongst Paul’s great writings recorded in the New Testament. Paul has been calling Timothy to imitate him, having received the Holy Spirit and being bold in sharing the Gospel with other people and being prepared to suffer as a result of the work that he has done.

Now in chapter 2, Paul tells Timothy, in essence, that he should “keep his head down” and keep working. He says:

No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer.

2 Timothy 2:4

I say “keep his head down”, not in a way to suggest that Paul wants Timothy to ignore people or situations around him. Nor am I suggesting that he tries to stay hidden.

Instead, with diligence, with focus, Paul wants Timothy to doggedly keep working. He wants him to not become entangled in the things of the world. Jesus is both Paul and Timothy’s commanding officer. He is the one that is driving them forward and this commanding officer says that they shouldn’t be concerned about what they will eat, what they will wear, or be concerned about other things of the world. These are civilian affairs that will distract them from the work that the commander has called them.

In fact, Paul says that they are called to suffer. He tells Timothy that he should join him in suffering for Christ. Not “be ready” to suffer, but to join him in suffering, as a soldier for Christ.

This is not only the life that Timothy is called to live, but each of us. We should each live without distraction from these civilian affairs. We have been called to a life that focuses on pleasing our commanding officer, a life that no longer entangles itself in the things of the world, but moves forward for the sake of Christ, doing the work that he has called each of us to do, just as Paul reminds Timothy that he is to do.

Very often, lies can persistent much longer and much more fervently than the truth. For whatever reason, we as people are vulnerable to hearing something and both blindly receiving it and believing it without much additional investigation. We see this in our politics, we see it in our religious and spiritual practice, and we see it in many other areas of our life. Lies tend to abound, and they can be very difficult to unseat, regardless of the truth that is presented or the evidence that is used while presenting it.

This is what happened with the guards who guarded Jesus’s tomb and the chief priests of the Jews in Jerusalem. The priests invented a story, an alternative to Jesus being resurrected. In fact, instead of believing that God was doing something extraordinary in their midst, they invented a lie that Jesus’s disciples had come and stolen his body away from the tomb. The soldiers were paid as a bribe to tell this story and to keep their own selves out of trouble when word reached the local governor.

While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened.  When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’  If this report gets to the governor, we will satisfy him and keep you out of trouble.”  So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.

Matthew 28:11-15

Nevermind the fact that the tomb was also sealed, not just guarded by these soldiers.

Nevermind the fact that the disciples would have needed to be extremely silent to be able to roll away the stone, pick up Jesus’s body, and run away with it to prevent the soldiers from waking up.

Nevermind that the women saw Jesus there in the garden.

Nevermind that the disciples all saw him later in the house.

Nevermind that Jesus also appeared to 500 other people at one time.

The fact that this lie even persists today shows how much we want to believe lies when it is convenient for us, even when the truth is staring us directly in the face. The lie is persistent, primarily because we don’t like the truth and we are looking for another story.

But let us be a people that look for the truth. Even when the truth seems difficult. Even when the truth challenges the way that we look at the world. Let us allow the truth to change us, not us to change the truth. Let us look to the resurrection of Jesus as a fact that makes all of the difference, that Jesus defeated death and that he wants to do the same for us if we will bend our knee and give our lives to him.

Jesus was crucified, just as God had planned. The Chief Priests of the Jews had given an innocent man to Pilate, and while Pilate tried to have him released through their customary giving away of one of the prisoners, the people called for his death and Pilate accommodated their desires.

As Jesus died, an amazing thing happened. The curtain that was found in the temple setting apart and separating the Holy of Holies was split in two:

And when Jesus had cried out again in a loud voice, he gave up his spirit.

At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split

Matthew 27:50-51

So what is going on here? Why would the curtain be torn in two?

In the original representation of the temple, the Tabernacle, there was a curtain that separated the Holy of Holies from the rest of the temple. In that place, the ark of the covenant was placed and the High Priest was the only one that could enter into that room, and only on the Day of Atonement, once per year. God would then appear in a cloud over the ark to appear to the High Priest.

And that was it… That was the only connection that God would make with his people, through the High Priest.

But now Jesus had been sacrificed and made atonement for the sins for all people. Once for all, for all sins past, present, and future because his sacrifice was perfect. He had not sinned. He didn’t deserve to be killed, and yet he was given for all of their sins.

Jesus was, and is now, our High Priest before God and his death gave us direct access to God, and it was for this reason that the curtain was torn in two. No longer would God need to be separated behind a curtain. For those that Christ made holy, God could dwell with them. The curtain is now torn and the Spirit of God has come to dwell amongst His people.

This is an amazing thing to consider: God Himself, through the Holy Spirit, comes to dwell with His people. As believers in Christ, we receive an amazing gift, the gift of the Holy Spirit, who dwells with us. He lives inside of us. Teaching us, counseling us, leading and guiding us. He gives us new life, spiritual life that we didn’t have before. As we walk with Him, we produce the fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These are what the Holy Spirit helps us to do if we will walk with Him on a daily basis.

So this is why the curtain in the temple was torn in two. God has come to live with His people.

In a famous scene, Peter tells Jesus that he will never disown him. Even if he has to die, he would never do it.

Jesus tells him that, in fact, he won’t even last the night. In fact, he will disown him three times before the night is over. It won’t be that he will just disown him once, but instead three times.

Then Jesus told them, “This very night you will all fall away on account of me, for it is written:

“‘I will strike the shepherd,
and the sheep of the flock will be scattered.’

But after I have risen, I will go ahead of you into Galilee.”

Peter replied, “Even if all fall away on account of you, I never will.”

“Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”

But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.

Matthew 26:31-35

And that is exactly what happens. Things begin to fall apart. Jesus is arrested and Peter comes out swinging with his sword, only to have Jesus tell him to put it away.

They take Jesus from the Garden of Gethsemane to the High Priest’s house and start to question Jesus.

And then it comes down to a couple of servant girls and some people standing around a fire. They accuse Peter of being with Jesus, and with only this little bit of social pressure and fear of being arrested, Peter does exactly what he said he wouldn’t do. He denies knowing Jesus or ever having been part of his group of disciples.

And when he hears the rooster crow, he weeps bitterly.

The scene is fairly familiar. Peter says that he won’t commit this grievous sin, but Jesus says that he will. He knows he will, and yet interestingly, Jesus doesn’t disown him immediately, but instead actually even takes Peter with him to be one of the three who will pray and watch with him in the garden.

But why is the scene familiar? Because we have a tendency to do the same thing. Jesus tells us through his Word and through the Spirit not to do something, and yet we do it. We sin just as Peter did. We betray Christ. Maybe not necessarily just as Peter did by saying that we don’t know him, but we act as if we don’t know him. We do what he has said not to do, and in this way we deny him.

And we can find ourselves in a situation where we then weep bitterly over our sin, just as Peter did.

And yet, then, we can do it again. And again.

And we know that we have to remove ourselves from the cycle of the sin that we are in. Whatever the sin is. We have to leave that cycle of sin. But how is it possible?

The first step is repentance. We must admit what we have done, and admit that we have sinned. This is difficult because it is embarrassing and is an assault upon our pride. Our pride says that we are important. We do it right. We are correct.

But repentance says that we are wrong. We have been wrong, we are wrong, and we’ll keep doing wrong if we are left to our own devices. And we know that this is correct. In the midst of our sin, and in the midst of repentance, we know that this is the only correct answer.

From there, we have to find joy in the midst of what is correct. Our sin can be pleasurable…for a time. But instead of finding joy in the pleasure of our sin, we must learn to listen to the Spirit of God and find joy in living in the way that God has called us to live. We are creatures that seek out happiness. We are creatures that look for ways to avoid pain. Yet we need to find joy in the ways of God.

The only way to do this is to allow God to change our hearts. We must abide in Christ. We must read his Word. We must speak to him and listen to him in prayer. We must draw our strength from him. Whether in more pleasurable times or in times of difficulty or times of pain. We must find our joy in him. He will change our hearts. He will change what we desire as we desire what he wants instead of what we want. Instead of the desires of the flesh, we will desire the things of the Spirit. In this way, and only in this way – through the changing of our hearts by the Spirit of God – can we remove ourselves from saying Never, only to deny Christ in that very night.