Category: Band

David wrote these words in what is now Psalm 142 as he hid from the king, Saul, who was hunting him. David expresses this sentiment:

Look and see, there is no one at my right hand;
no one is concerned for me.
I have no refuge;
no one cares for my life.

I cry to you, LORD;
I say, “You are my refuge,
my portion in the land of the living.”

Psalm 142:4-5

Even when we feel like things are crumbling around us, God is there. He is our refuge, the one we can run to and cry out for help, and he will respond.

There are stories that we hear as children that, at the time, we may or may not know are not real, but they enthrall us. If you think of Peter Pan, the story of a boy who is able to fly over Neverland, fighting the evil Captain Hook, and leading the Lost Boys to victory, you find a great story that any one of us would like to relate to. Good vs. evil. A love story with Wendy. Even the ability to fly with magic pixie dust… How great is that?

Or consider Santa Claus. How cool it is that there is someone who packs up a sleigh, flies it a light speed all over the world with flying reindeer, only to deliver toys to young boys and girls who will be excited to wake up the next morning.

In our post-Christian western culture, I think that we often have the tendency to look back to the stories that we heard about Jesus, either in church as we were growing up or in other places, in a similar way. We know that they should be true, but we can’t really put our finger on them, so it is easy to discount them. The facts become fuzzy and the reality, not to mention the implications of the reality, become difficult to comprehend.

And therefore, there are many that dismiss what they have heard and move on with the rest of their lives.

But these aren’t the stories of Peter Pan. These aren’t the stories of Santa Claus.

Peter, who was Jesus’s disciple and who became an apostle 2000 years ago, said this:

For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.

2 Peter 1:16-18

Peter is saying that the disciples didn’t create, nor listen to stories that someone else told. He says, in summary:

We were there.

We saw it.

And I’m telling you, this is for real.

Imagine what it would mean if there was a God who created you and me and everything that we see around us.

Imagine what it would mean if God decided to come in human form to live amongst his people.

Imagine if God himself spoke from heaven, declaring and confirming that this man, Jesus Christ, was actually divine. That he came from a spiritual kingdom that reins over all other kingdoms.

Imagine that he came to pay a ransom price of blood specifically for each of us, to win us back to be with God once again.

If that were true, it would change everything about our lives. It would change all of the priorities of our lives. We would no longer be so concerned about our positions of power or how much money we made. We would want to concern ourselves with knowing this One that came seeking us. We would want to align ourselves with him and everything that he says.

But we don’t need to imagine. Peter is clear: We were there.

And he isn’t the only one. There are many just like him. They aren’t making up Peter Pan and Santa Claus stories. These are facts that they are telling us. Let us live in the true story that God has told and that he is continuing to tell in our time, even today.

This last Friday, we had a meeting with a man that has believed, and continues to believe deeply, in changing the world through politics. But in this discussion, there seemed to be a crack in his way of thinking because he started the conversation by saying that the people that he saw politically protesting that day were wasting their time.

“Why do you say that?”, we asked.

“Because they are just out there yelling and no one is listening. If you are going to protest, you need to be specific and you need to get people to listen.”

He went on to talk about how, in the 1970s in our area, people were committing violence to get the politicians to listen. He said that, while he didn’t condone what those people were doing in committing violence, he did understand it because it finally made the politicians listen to what was being said.

We went on to talk about needing true and lasting change, not just a temporary political change – one that goes into effect in one council or one administration and then changes with the next. Is there any way that could be accomplished? Is that even possible?

My other friend explained to this man that this is the nature of the revolution that Jesus started. What Jesus came to re-establish was the kingdom of God, with he himself as King over all. But instead of a kingdom that would have politicians who held up power, greed, or fame as its ideals, this kingdom would bring humility, generosity, and self-sacrifice as its modes of operation.

And so I was reminded of this when I was reading 1 Peter 5 this morning and I came to this section:

In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because,

“God opposes the proud
but shows favor to the humble.”

Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.

1 Peter 5:5-7

Interestingly, I have a situation going on my life at the moment where I have been experiencing anxiety related to a scenario like this one. But I love the reminder that Peter gives here when he says that we must not be proud and instead be humble. Often my pride can rise up and bring me to the point of demanding what I perceive to be my “rights” if I allow it to do this. But instead I need to cast my anxiety upon God in humility and he will make everything go forward in its right timing.

And so I think that this is the answer that our friend, from the beginning of this story, is looking for. If we mutually submitted to the authority of Christ and his ideals, we wouldn’t have scenarios of one person lording over another or one attempting to unjustly gain from another. Instead, we would have true and lasting change. Not change that can be made through politics, but a change that is made through a new and changed heart.

Peter was writing to new believers that were scattered throughout the area that is roughly today the nation of Turkey. Many of these people have come to Christ through Paul’s church planting work and now Peter is calling them to continue to grow in their faith.

In chapter 2, Peter says:

Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.

1 Peter 2:2-3

What is it that Peter is saying when he says that these new babies should “grow up” in their salvation? Growing up, in a spiritual context, would refer to a few different things:

Righteousness: First and foremost, growing up means growing in righteousness. We have been reborn and made into a new creation, so we leave behind our old life of sin and live a life of righteousness. This is the first meaning of growing up.

Produce fruit of the Holy Spirit: Instead of producing fruit of the flesh, we begin to produce fruit of the Holy Spirit. Growing up in our salvation means to preemptively act in ways that accord with the fruits of the Spirit.

Produce fruit in the Kingdom of God: We look for ways to see the Kingdom expand. We make disciples of Jesus. We equip others to do good works. This produces more fruit.

In this particular case, Peter says that the people should crave pure spiritual milk. Very simply, Peter is saying that the people need to take their first steps in growing in their relationship with Christ. Peter is saying that this isn’t a simple “transaction” where the people were saved and now can just go on living their lives as they did before. No. Instead, he is calling them to growth, to become mature, to live as people who are growing beyond their infancy into maturity to adulthood.

In our daily reading plan, we’ve now switched into the book of Daniel. There is so much to say, but today, as we’ve read Daniel 3 and 4, we can see a process that has been underway as God has revealed himself to Nebuchadnezzar, the king of Babylon. Here are some things that I see:

First, at God’s direction, Nebuchadnezzar has conquered Jerusalem, bringing punishment to the Jewish people because they would no longer obey him. This conquering had been prophesied by several prophets, including Isaiah, Jeremiah, Ezekiel, and others, and now it came to pass.

At Nebuchadnezzar’s direction, the kingdom of Babylon brought many people from Judah and Jerusalem into his kingdom and to the city of Babylon to serve him as slaves. By doing this, God brings himself into the presence of the nations through his people who serve him.

So we see that Daniel remains faithful to God, including his eating in the way that God had commanded him, despite being in this foreign land. When the king had a dream, Daniel prayed to God, and with revelation from God, was able to both recount and interpret the dream, the result of which was King Nebuchadnezzar giving praise and worship to God.

Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him. The king said to Daniel, “Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery. ”

Daniel 2:46-47

From there, we see the famous story of Shadrach, Meshach, and Abednego who were through into a fiery furnace because they wouldn’t bow down to the golden statue that Nebuchadnezzar had set up to be worshipped. God saved Shadrach, Meshach, and Abednego from the furnace, apparently even by showing up himself in the furnace to save them. This also causes King Nebuchadnezzar to worship God:

Then Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king’s command and were willing to give up their lives rather than serve or worship any god except their own God.

Daniel 3:28

But God wasn’t yet done with King Nebuchadnezzar. Despite his praise of God in the individual situations, the king had still not fully acknowledged God as the true King over all kings. Nebuchadnezzar still saw himself as the true king over all himself.

But God will not give up his position as the sovereign ruler over all of the earth. He will not give up his glory to another, and so Nebuchadnezzar has a dream that prophesied his downfall and was then, in reality, driven off of his throne and out of his kingdom for a time, until he was eventually sought out by his advisers and nobles to become, once again, the king over the kingdom of Babylon.

But now, Nebuchadnezzar was ready to give praise, honor, and glory to God, the ruler over all kingdoms, the true King of kings:

At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever.

His dominion is an eternal dominion;
his kingdom endures from generation to generation.
All the peoples of the earth
are regarded as nothing.
He does as he pleases
with the powers of heaven
and the peoples of the earth.
No one can hold back his hand
or say to him: “What have you done?”

At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before. Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble.

Daniel 4:34-37

So this is our lesson as well. Even if we aren’t kings over a kingdom as Nebuchadnezzar was, we each have a choice of to whom we will exalt. We can choose ourselves, glorifying ourselves, honoring ourselves, living for ourselves…or we can choose to praise, exalt, and glorify God for what he has done in our lives.

This becomes very practical as we begin to truly look at our lives. Who do we really believe has accomplished the good in our lives? Who do we really believe will lead us out of trouble when it comes to us? Who do we really believe will be our salvation? If we are honest, even if we say that we give honor and glory to God, we frequently find ourselves managing our problems through our own strength and our own wisdom instead of depending upon God for his strength, his dominion. Therefore, we look for glory for ourselves instead of exalting and giving glory to God. This is our task – to focus our minds and hearts upon remaining dependent upon God for all that we are, all that we have, and all that we will need.

God tells Ezekiel to “take up a lament” for Tyre, the city that rejoiced at Jerusalem’s downfall because it would benefit from an economic perspective as a result of the destruction of Jerusalem.

But Tyre would also fall and now Ezekiel is writing out and listing what was once considered beautiful about this city, because of its arrogance and pride, would become ugly and broken.

At one time, Tyre traded with all of the cities around it. At one time, it had a port that would be a gateway to the rest of the world. At one time, they had ships that would cover the seas. And all of this brought great prosperity and great prestige to their city.

But they were proud and they would also be destroyed by God’s judgment as he stirred up the king of Babylon against them.

Very frequently, we can think that we have obtained, by ourselves, our prestige and wealth, our beauty or our fame, and we can imagine that this a result of our own great intelligence or how well we have done in our lives because of our skill. But we routinely forget that God has made us and is guiding our paths. We allow our arrogance and pride to blind us and make us think that we are great.

But the truth is that we become like Tyre if we do this, and we risk destruction as a result of our pride. We haven’t done simply done these things. We are only unable or unwilling to see, and we are setting ourselves up for our own downfall, for someone to one day give a lament over the same story that continues to repeat itself through the ages. Only by humility and acknowledgement of God’s work in our lives can we avoid this end.

In Ezekiel 26, he says:

For this is what the Sovereign LORD says: From the north I am going to bring against Tyre Nebuchadnezzar king of Babylon, king of kings, with horses and chariots, with horsemen and a great army.

Ezekiel 26:7

Tyre was a city in modern-day Lebanon that, in times past, had been friendly with Israel, but now that Jerusalem has been destroyed, Tyre is rejoicing because they will profit materially from its destruction.

As a result of this, though, we see that God is moving upon the king of Babylon to bring him against Tyre.

So what is the significance of this? Throughout the prophecies, we see God primarily speaking to Israel, to his people. He calls them to repentance, back to himself, which is right given that he has made a covenant with them. God is their God and they are his people.

But God’s reach goes beyond that of the people of Israel. God is the God of the entire world. The one true, and only, God. He is able to direct events throughout the entire world, moving the kings and the peoples to affect history, to raise up nations and bring them down. As the creator of the entire world, we see that God is also sovereignly moving to direct its path.

So if that is true, then God is sovereign over all things, and he is the one who is able to bring change, just as we see him doing here is this situation with the kingdom of Babylon and the nation of Tyre.

And yet he also calls upon us to participate with him. He wants us to ask him for change, for his kingdom to come. He wants us to participate with him in giving his message of redemption and reconciliation from him to others. So we are invited to work alongside of the one and only sovereign God who has the power to change world events.

As his people, we are called to call upon God for change. We need to look and see where the kingdom of God has not yet come and ask God to move. Instead of standing idly by thinking that there are things we cannot change, we must engage, asking God to make a change, asking him to bring all of his resources to the situation so that he can reign within and over that situation. May we be a people that continuously call upon him to move throughout the world in those situations where he is not currently called upon as Lord.

There are probably as many different ideas about God and his relationship with his people as there are people on the earth. However, there is really only one who can tell us the truth about God and that is God himself.

In Ezekiel 24, God paints a terrible picture of his judgment and punishment for the unfaithfulness of his people. He has found Israel and Judah guilty and now they will be punished. Specifically in this case, Judah will be punished as Babylon lays siege to Jerusalem. The picture that God uses as he describes the scene to Ezekiel is that of a pot that is cooking over a fire. It is cooking the meat of the flock.

It is a terrible picture because the flock here represents the Israelites who are there in Jerusalem. God has stirred up the Babylonians against the Israelites and they are now the fire that is bringing the punishment against the Israelites. Want a picture of what God and his character for those that are unfaithful? This is about as bad as it gets.

Tell this rebellious people a parable and say to them: ‘This is what the Sovereign LORD says:

“‘Put on the cooking pot; put it on
and pour water into it.
Put into it the pieces of meat,
all the choice pieces—the leg and the shoulder.
Fill it with the best of these bones;
take the pick of the flock.
Pile wood beneath it for the bones;
bring it to a boil
and cook the bones in it.

Ezekiel 24:3-5

This should be a warning to each of us. We like to speak of God’s love and mercy and grace and faithfulness to each of us. And that is all true. God is amazingly patient and merciful. In fact, he was patient for century after century with the Israelites. And he is even with us today.

But not forever. God also executes his judgement and brings a terrible punishment upon those who will not remain faithful to him. It is too terrible to even imagine, so we *must* find the way. We must stay on it, live in it, and truly live as His people. Not because we are afraid, but because we are in love. In love with the one that loved us so much that he gave us himself instead of putting the punishment upon us…if only we would humble ourselves and daily accept the gift that he has given to us!

God speaks to Ezekiel again and compares the two kingdoms of Israel (Samaria in the story, the capital of the kingdom of Israel) and Judah (Jerusalem in the story, the capital of the kingdom of Judah) to two sisters. However, these sisters are described as young virgins who wish to have their breasts fondled and enjoyed by the men (the nations) around them. In the case of Judah, the nation of Egypt and eventually also Assyria, and in the case of Israel, the nation of Assyria.

These ladies are described as prostitutes because they have gone to other lovers. They have looked to other gods. They have depended upon their own wisdom. But in the end it does them no good at all. These other nations do not want what is good for them. Instead, they leave them stripped naked, bruised and battered, and their nakedness and shame will be exposed to everyone.

As we run to other things aside from the one true God… as we go on to put our trust and dependency in these things… we are going in the same direction that Israel and Judah went. They wanted to run their lives their way, and so do we. They wanted to find their own solutions, and so do we.

But they also found out the true consequences to their actions, and if we do as they did, so will we.

But it is worse than that. God, as our original “lover”, just as he was with the Israelites, won’t stand by idly. He sees what is happening and will call out our actions. See what God says through Ezekiel:

The LORD said to me: “Son of man, will you judge Oholah and Oholibah? Then confront them with their detestable practices, for they have committed adultery and blood is on their hands. They committed adultery with their idols; they even sacrificed their children, whom they bore to me, as food for them.

Ezekiel 23:36-37

God knows what is happening. He knew with the Israelites and he knows with us. And he will declare judgement. He is jealous and wants us for himself. He wants us to give glory and worship to him, not to other so-called gods. He wants us to run to him, not to other things for our safety and security. Not just loyalty, but fidelity. Completely in love, completely sold out to him.

Through Ezekiel, God gives us some hints on how he sees his relationship with his people. He recounts and explains what he has done for his people and also discusses why.

For example, in Ezekiel 20, he recounts the Exodus, the time that God moved to bring the Israelites out of the land of Egypt. Even though they were still worshipping idols and rebelling against him, God still brought the people out of Egypt. Why? Here is the scripture:

But for the sake of my name, I brought them out of Egypt. I did it to keep my name from being profaned in the eyes of the nations among whom they lived and in whose sight I had revealed myself to the Israelites.

Ezekiel 20:9

God doesn’t just have grace and mercy on the Israelites because he loves them and wants to be their God. Even though they are worshipping idols and foreign gods, God is making sure that his name will not be profaned. He has brought them out of Egypt, out of slavery, and now he will carry them through his plan, even though they are rebelling against him. He does this because his name will be glorified. Despite the rebellion of the Israelites, the nations will give glory to the God of Israel because he is a powerful God, a mighty God, and clearly also a merciful God. He has done all of this in the sight of the nations so that they will glorify him. They, the nations, are his eventual aim, the people that he desires to reach. They must know his power and love for his people, and so it is for this reason that he will show this power and love in the sight of the nations.

We can relate this also to our times today. We should ask ourselves this question, I think: Why would God send Jesus to pursue us, to save us? Haven’t we been too much trouble? Every time he tries to pursue us, we rebel against him, we sin against him, running to other “gods”, other solutions. We are just like the Israelites!

I’ve heard many people say that God loves us. That is why he came for us.

Or that God is a God who wants to be in relationship. Look at the Trinity – the Father, Son, and Holy Spirit. He is a God who lives and works in relationship, so he must save us, his creation, so that he will be in relationship with us and we will be in relationship with him.

Those explanations may be correct. I wouldn’t say that they are incorrect, but at the least, I think we can say that they are incomplete. God came for us so that he would be glorified. It isn’t just about how valuable I am, or we are. It is more about how valuable God is and that he should be recognized for his worth and his value.

Jesus came to save us, despite our sin and rebellion, for the sake of the name of the Father. Take a look at this interaction between the Son and the Father just before Jesus is ready to head to the cross:

“Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name!”

Then a voice came from heaven, “I have glorified it, and will glorify it again.”

John 12:27-28

The very reason that Jesus is approaching this “hour” where he will be horribly killed by crucifixion is to bring glory to the name of the Father. And this is exactly God’s intention. He has brought glory to his name and intends to continue to do so.

We, therefore, must live to give glory to God. Our lives must be wrapped up in this plan. God intends to give glory to God. We must live for him, not for us, and do the same.