Category: Band

We are very concerned about our appearance. We make ourselves look as nice as possible. We dress to impress. The pictures that we post on Facebook or Instagram are all the nice memories. We want to show ourselves to be living the good life. We want to show ourselves to be competent. We want to show ourselves worthy.

And why? Because we want the approval of others. If they see me looking good, then maybe they will invite me into their club. Maybe I can get the job that I’ve always wanted. Maybe I can make more money or attain greater prestige. These are very frequently our desires, and the outward appearance, designed to impress others, is the path that the world tells us is the way to achieve what we want.

Except that isn’t precisely the scenario in 1 Samuel 16. God has sent the prophet Samuel to choose the next king of Israel because he has rejected Saul. Saul has not obeyed God, but he instead has gone his own way. Instead of intending to impress God, Saul attempts to please the men around him. He wants the men to be happy instead of remaining in obedience to God.

So as Samuel looks at each of the brothers that their father Jesse has presented before him, Samuel says that each one is not the one that God has chosen. How does Samuel know that? Because God has told him that he shouldn’t look at the outward appearance. He shouldn’t look at what man is used to looking at to find a leader. He should look at what God looks at, at the heart.

But the LORD said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart.”

1 Samuel 7:7

Because Samuel isn’t able to see the heart, he must listen to God. Samuel waits until God chooses. He waits to see what God will do, and then he acts. Once David is presented to Samuel, Samuel knows that this is the one because God tells him, “This is the one.”

So Samuel anoints David with oil, indicating that David will be the next king of Israel. He will be the ruler, the one to whom the nation of Israel will look for leadership, both as a nation as well as a people of God. He will be the king over the people of God.

How common is this also for us? How frequently do we look at the outward appearance. The answer is: All of the time!

How do I know that? Because it is the way of the world. It is for this reason that people attempt to make themselves look as good as they can. As fit as possible. As rich as possible. As famous as possible. The reason is that this is what is accepted. The world rejects those who are good in heart, but accepts what is acceptable on the outside.

But we must put ourselves, instead, in the place of Samuel. We must wait on the Lord to speak to us. We must listen to him so that we can know that which is right within the heart. And when we do that, we will be aligned with the heart of God. He will have chosen that which is good internally, not just what is good externally, and that will be God’s path, God’s way forward, not just that of man.

God had told Saul clearly that he wanted him to wipe out the Amalekites. They were supposed to go and completely destroy them. No ifs. No ands. No buts. Wipe them out.

This is what the LORD Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’

1 Samuel 15:2-3

But Saul wanted to please his men. He was more interested in making men happy than making God happy, and so when they brought him back the king of the Amalekites, named Agag, along with several good cattle and sheep, instead of killing them all, Saul decided to go on up to Carmel and present a sacrifice. He was doing what was typically considered to be a good thing, but he was doing it out of disobedience. Saul’s sacrifice was more of a victory lap than it was a true desire to give to God, and now he will be rejected and punished for what he had done.

But Samuel replied:
“Does the LORD delight in burnt offerings and sacrifices
as much as in obeying the LORD?
To obey is better than sacrifice,
and to heed is better than the fat of rams.
For rebellion is like the sin of divination,
and arrogance like the evil of idolatry.
Because you have rejected the word of the LORD,
he has rejected you as king.”

1 Samuel 15:22-23

God’s plan was for Saul to do what God had told him through Samuel. But as Samuel said, Saul rejected the word of the Lord. He didn’t want to obey it, and instead he preferred to be praised by men. The fact that he was offering sacrifices didn’t matter. The obedience to God’s word is what God wanted, but because Saul didn’t want to offer obedience, but instead wanted to do things his own way, his headship, his kingship over Israel would be cut off as God would reject him as king.

Sacrifice can be used for sins, but it can also be used for worship or fellowship with God. But Saul, in fact, wasn’t interested in worship or fellowship with God. He was interested in raising himself up. He was interested in having himself be lauded. For this, he raised up a monument to himself at Carmel, and this was the context in which he was offering sacrifices. To whom was Saul offering praise? It was to himself! Even if he was saying that these sacrifices were for God, Saul was instead raising up himself.

So this is the danger of leadership. As leaders, we must maintain Christ as our head. As leaders, we must continue to call people to leadership in obedience to what Jesus has called us to do. As leaders, we must submit ourselves to the headship of Christ so that both we and those that we are leading can know Jesus in complete submission to God. This is who we are called to be and what we are called to do. Only in this way will God accept our leadership of others for the time in which he has called us.

The decline had continued. The people of Israel continued to walk away from God and even the sons of the leaders were no longer following the ways of the Lord. The time had come and the people were ready to walk completely away from God to create their own nation, with their own king, to be like the other nations around them.

The people of Israel had forgotten God. They had forgotten all that the Lord had done for them. They had forgotten how he had brought them out of slavery. They had forgotten how he had fought their battles for them, causing the opposing armies to go into confusion while they routed them.

No, now they wanted to create their own solutions. They were willing to take on heavy loads, to pay a heavy price, to live in their own way instead of living for the Lord, with Yahweh as their king. The solution seemed right to the Israelites, but it came at a great cost to their freedom as they would now serve a human king, not God as their king.

So the time came that Samuel the prophet summoned all of the people of Israel and told them:

This is what the LORD, the God of Israel, says: ‘I brought Israel up out of Egypt, and I delivered you from the power of Egypt and all the kingdoms that oppressed you.’ But you have now rejected your God, who saves you out of all your disasters and calamities. And you have said, ‘No, appoint a king over us.’ So now present yourselves before the LORD by your tribes and clans.

1 Samuel 10:18-19

Samuel had already anointed Saul, but they would go through a ritual to show the selection that would be made. Samuel would call the tribe of Benjamin, the clan of Matri, and finally the son of Kish, Saul. But Saul wasn’t there! He was hiding amongst other people, scared and unwilling to be chosen. Not truly acting as the king, and it was noticeable to the people as they questioned him.

In a similar way, Christ calls himself king and has called each of us into his kingdom. We are not to be present nor subject ourselves to human kings, but we are to subject ourselves to Christ as our king. He has paid a price for us, the greatest price, so that we will be his. He is the one on whom we can depend. He is the one that gives us the freedom that we desire. He is the one in whom we have the greatest joy.

But frequently we, instead, give ourselves to another king, the king of the kingdom of darkness. That can take the form of another person, or it can take the form of ourselves. It is a spiritual reality in that we are serving Satan, but the physical manifestation is that we serve man. Yet the only man that is worthy to be served is Christ as he is not only a man, but he is God.

Very frequently, our plans have us as the main actor in the story. We plan to do this or that and we plan to overcome the challenges through our own strength.

The Israelites, in the time of Samuel, knew that they wouldn’t be able to overcome the Philistines. They had been subject to them for decades and the Philistines had been too strong for the Israelites to defeat. But finally, the Israelites made the right move.

The Israelites asked Samuel to continue to cry out to God, that he would rescue them from the Philistines. As the ark of the covenant returned to them, the Israelites repented of their sins, repented of their idolatry, and put away all of their foreign gods. Instead, they looked to the Lord for his help, which at that point, is what God did.

While Samuel was sacrificing the burnt offering, the Philistines drew near to engage Israel in battle. But that day the LORD thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites.

1 Samuel 7:10

Even while Samuel was still sacrificing, the Philistines came to attack the Israelites but God released an incredibly loud thunder upon them. The force of the thunder threw the Philistines into a great confusion and panic such that they weren’t able to even fight well, as they normally would, before the Israelites. And so the Israelites routed the Philistines and were rescued from their hand as they had asked.

When we repent, when we put the Lord first, when we call out to him, he can and will bring the solution. Very rarely can we see the solution coming. It usually, seemingly comes from nowhere, but he does it! God does it. When we are faced with daunting circumstances, we must cry out to the Lord in repentance and in expectation that God will work. He will move. He will bring the solution, even one that we don’t expect. And in these solutions that God brings, we will see the glory of the Lord.

Samuel is a young boy, yet he has been given to the service of the Lord at the house of the Lord in Shiloh. A man there who was in charge of the service to the Lord named Eli was unable to control the evil that his sons committed so a prophecy was given to Eli that his sons would die on the same day.

The Philistines were one of the nations that remained in the land of Canaan after the Israelites had entered into the Promised Land. They continued to fight against the Israelites, and in fact, in this time, were subjugating the Israelites under their control. They were now in power over the Israelites. At this time as Eli was leading the people spiritually, the Israelites were going out to fight against the Philistines. They lose one battle badly, and then subsequently bring the ark of the covenant, their representation of the God’s relationship with them, to the camp where the army was staying as they believed that it would be a strength to them and allow them to win the battles.

But God was not with the Israelites. The Israelites were far from God and not pursuing him. Instead, they committed evil, and even doing so directly in the house of the Lord. And so the Israelites were hoping for a “god” that would lead them against the Philistines, but it would be a false hope as the one, true God was no longer with them.

On the most fateful day that saw Eli’s sons, and even Eli himself, pass away, the Philistines defeated the Israelites, killing 30,000 of the Israelite soldiers. Eli’s daughter-in-law had a son that she named Ichabod before going on to pass away herself. She named him Ichabod, meaning, “The Glory has departed from Israel”.

She named the boy Ichabod, saying, “The Glory has departed from Israel”—because of the capture of the ark of God and the deaths of her father-in-law and her husband. She said, “The Glory has departed from Israel, for the ark of God has been captured.”

1 Samuel 4:21-22

God had left Israel. God had not been with them. He was allowing Israel to fall into the hands of the enemies of the Israelites, even allowing them to be subject to the Philistines. And so, upon the death of Eli and his sons, and upon the death of tens of thousands of Israelites, and finally, now also upon the capture of the ark of the covenant by the Philistines, it was finally acknowledged that God was no longer with them.

Today, we can draw connections to our relationship with God as well. We see that John says that he and the other disciples saw the glory of Jesus, the glory of the one and only Son of God. This is what we see when we are with God. We see his glory!

On the other hand, we also see that, when we sin, we fall short of the glory of God. We do not live in the light of his glory, but instead we live in the dim light of our own pride, the light of our sin. This is what happened with the Israelites, and what even continues to happen today. God cannot be where sin is present, so our first step in reestablising our relationship with him is to repent. We must turn away from our sin and return back to him. Only in this way will we see the light of the glory of God and know him once again.

There had been a famine and the food had run out in Judea. They didn’t have anything else, so Elimelek and Naomi took their sons and went to the Moabites so that they could survive. The people of Israel were not supposed to intermix with the other nations around them, but this was a matter of life or death.

The Moabites were the descendents of Moab, the son born out of an incestuous relationship between Lot, the nephew of Abraham, and his oldest daughter. They were pagans who did not serve the God of the Israelites, Yahweh, but instead worshiped the god Chemosh.

Now, however, Elimelek and Naomi’s sons have married Moabite women and then subsequently Elimelek and his sons both pass away, leaving Naomi and her two daughters-in-law, Orpah and Ruth. Naomi urges them both to return back to the Moabites, to their own people. Orpah decides to return, but Ruth stays with Naomi. She refuses to leave and we see that she will stay, serving both Naomi as well as the God of the Israelites:

Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if even death separates you and me.

Ruth 1:16-17

The relationship between Naomi and Ruth is strong. Ruth is completely connected to her mother-in-law and desires to stay with her. Despite the fact that they come from different peoples with different customs, and completely different worship, Ruth desires to stay only with Naomi, and is willing to go so far as to completely change who she is to stay with Naomi.

What type of love is that, that someone would completely change who they are? Clearly, Naomi has cultivated an incredible relationship with Ruth. Clearly, she has given what she has to Ruth, and now Ruth will reciprocate. She will give all that she has back to Naomi and she will stay with her and that dedication in both directions will pay off. Naomi’s love for Ruth will be reciprocated, and Ruth’s love for Naomi will become known amongst all of the Israelite people with whom they will stay when they move back to Bethlehem.

Love makes an enormous difference. It can overcome many deficits. It can overcome many gaps. It can bring people to a place where they will make incredible changes because of their desire for the connection of love. What is our commitment to love for the other? In our family? Amongst our friends? Amongst those that are unlovable…amongst those that are very different from us. We see here that it caused an amazing change. Are we willing to love like that?

Samson knew who he was. Even though he was interconnected with the Philistines, he recognized that he was an Israelite from Judah and that his life was dedicated to God. The Lord was with him, and he knew it.

Because of this knowledge, Samson walked in a lot of confidence. He moved about without a lot of fear, even if that was seen as being too brash by those around him.

As a result of his wife being given away and then subsequently killed along with her father, Samson attacked and killed several of the Philistines, provoking them, the Philistines, into coming to look for him amongst the Israelites in the tribe of Judah.

The Israelites knew where he was and they didn’t want to be killed by the Philistines, so they went to get Samson so that they could hand him over to them. They knew Samson’s strength, so they sent an army – 3000 men – to capture him and bring him back and deliver him to the Philistines. They said:

“Don’t you realize that the Philistines are rulers over us? What have you done to us?”

Judges 15:11

I think we should learn from this scene. Here are the Israelites with 3000 men coming to take Samson to deliver him to the Philistines. They could have sent those same 3000 men to fight against the Philistines, to throw them off of them. They could have lived as a free people, as they should have. In fact, we know from the story of Samson that the Lord wanted to confront the Philistines, but it would require a certain type of person to do that. Why? Because the others saw the Philistines as their rulers. They had gotten used to the idea of being subject to the Philistines, an idea that was wrong.

But Samson didn’t think in the same way. He didn’t mind provoking the Philistines because the Spirit of the Lord would give him strength. He didn’t mind challenging the status quo, to take on that which is wrong to move it toward becoming what would be right because he was clear that the Lord would use him in the way that the Lord wanted.

Very frequently, we also ask ourself and each other… Don’t you realize?

This can be with a sinful action. Or it could be with a situation that is preventing us from moving toward what we know is best before the Lord. But we are afraid to move out from underneath the situation because we are afraid of what might happen. We ask ourselves… Don’t you realize…? This other thing could happen, and that could be worse.

Or… the other option is that God is with us. The other option is that we could be directly in the will of God and he could be presenting us a situation that would allow us to move beyond what is wrong into what is right. That may very well be the situation that we find ourselves within and instead of asking whether or not we realize what could go wrong, we could instead ask ourselves if we realize what could be set right. Don’t you realize?

Over and over, this same argument comes up. It is even today as it was then.

Today, the Palestinian Arabs, along with much of the rest of the Arab world, lay claim to the same land that the Israelites and Ammonites were arguing over in the time of Jephthah. The Ammonite king asked Jephthah to give them back their land that the Israelites had taken as they came out of Egypt, but the answer from Jephthah was that Yahweh had given the land to them. Why should they give it back?

Even looking on Israeli websites today, there is a harkening back to the story of Abraham and to God (Yahweh’s) promise to give the land of Canaan to Abraham’s descendents, to which Israel lays claim as Yahweh continues his covenant from Abraham to Isaac and Jacob.

There is, inherently, a challenge to the Ammonites when Jephthah replies to the king of the Ammonites. Jephthah says:

“Now since the LORD, the God of Israel, has driven the Amorites out before his people Israel, what right have you to take it over? Will you not take what your god Chemosh gives you? Likewise, whatever the LORD our God has given us, we will possess.

Judges 11:23-24

So Jephthah asks the king of the Ammonites: Is your god Chemosh greater? Or is Yahweh greater? The answer is clear. We own the land. Yahweh is greater.

And this is the same argument that is ongoing today.

There is a method of discipline for children referred to as natural consequences. Very simply, it means that a child chooses the path that they are on and the adult takes very few, if any, steps to intervene to prevent the consequences that the child will experience. An example could be that a child is told that the stove is on and is hot and the child shouldn’t go to touch it. However, the adult sees that the child is going to go and touch the stove and simply allows them to do it. The adult knows that the child will be burned, but that is the natural consequence of their action. The child experiences the consequence and the adult, knowing that the child is willful and must touch the stove, allows them to do so, thus allowing them to be burned and experience the consequence of not heeding the warning that they were given and taking the action that they were told not to do anyway.

That is essentially the scene that we see between God and the Israelites in Judges 10. The Israelites had been serving the Baals and the Ashtoreths, the foreign false, demonic gods of the peoples around them. They had chosen to serve those gods instead of the one, true God who had saved them and who had promised to be with them.

As the people began to come under attack by those same people, whose other gods the Israelites were serving, they suddenly began to call out to the Lord. They suddenly began to realize the consequences of their sin and asked God to save them, but God tells them that they will receive the natural consequences of their actions:

The Ammonites also crossed the Jordan to fight against Judah, Benjamin and Ephraim; Israel was in great distress. Then the Israelites cried out to the LORD, “We have sinned against you, forsaking our God and serving the Baals.”

The LORD replied, “When the Egyptians, the Amorites, the Ammonites, the Philistines, the Sidonians, the Amalekites and the Maonites oppressed you and you cried to me for help, did I not save you from their hands? But you have forsaken me and served other gods, so I will no longer save you. Go and cry out to the gods you have chosen. Let them save you when you are in trouble! ”

Judges 10:9-14

So frequently we look to God to save us from the position that we find ourselves in. We, in fact, have been the ones to put ourselves in that position. We have done it to our ownselves. We have chosen our own way and now we blame God, either because he has decided to allow us to experience the consequences of our sin, or even because of the situation itself. But the truth is that we need to obey God’s commandments in the first place so that we do not land in the situation that we find ourselves in, and in that way, we won’t need to experience the consequences of our own actions. Let us instead love God with our whole heart, soul, mind, and strength, and obey him, and in this way we will find the path that God had intended for us from the beginning. Doing this, we will experience the natural consequences of our obedience, not our rebellion and disobedience.

We are frequently very quick to get the order confused. Whose kingdom is this? We answer, of course, that it is God’s kingdom within which we are serving, but we are good at speaking and acting as if it is our own.

In Gideon’s case, he had ripped down his father’s altars and worship to Baal and had led a small band of men against tens of thousands of Midianites, ultimately to route them and then chase the kings to eventually subdue them and lead the Israelites to rule over them. Now Gideon was the clear leader of the people. He was the one that the Lord had raised up for that time and for those people to lead them.

Thankfully, Gideon had his priorities straight, even if the others around him did not. Thankfully, he knew where he had come from, the doubts that he had previously when he repeatedly asked the Lord for confirmation. He knew, and remembered what God had done for him, to bring him to the position that he was in now. And most importantly, he remembered why. He remembered that the Lord did these things because the Israelites were his (the Lord’s) people and it was his name, his reputation, and his glory that were at stake. Not Gideon, God.

And so, having remembered this, Gideon responds appropriately when the people come to him:

The Israelites said to Gideon, “Rule over us—you, your son and your grandson—because you have saved us from the hand of Midian.”
But Gideon told them, “I will not rule over you, nor will my son rule over you. The LORD will rule over you.”

Judges 8:22-23

Gideon knows that he is not to be king. There is one king who is to rule over the Israelite people – God himself. There is one who would give the law – God himself. Not Gideon. Not Gideon’s son. God, and him only.

I started by saying that we often forget this lesson, and I believe this is true. As Jesus came, he told us that he has all of the power, all of the authority in heaven and on earth. He is the one who gives the commands from now on. He is king in the kingdom of God. He is ruler over all.

Extending this, we also know that Jesus is the head of the church. Jesus is the one who, amongst his people, is the leader. Not a man. Not a pastor. Not a charismatic leader. Jesus, and him only.

So this remains important for us to remember, that it is not our reasoning that should give us instruction and direction. No, it is the reasoning of God, and him only, because he is king and he is the one to rule over all things and all people, the church and one day throughout the entire world.