Ryan Hale

A balanced perspective is necessary to get some things done in Catania.

Facebook has been on fire about Trump’s recent ban on refugees.  Some people love the idea of keeping refugees out, especially those from Muslim countries.  Some people can’t believe this is happening in America.

For those that are appalled by this action, is any of this really that surprising?  I mean, come on.  As a regular ol’ American, how many refugees do any of us really know?  Or asked another way, how many Muslims do most of us coming from a Christian background actually know.  Sure, maybe you work with someone from a Muslim background, but do you really know them?  I would dare say that the answer, for most people, is that we actually know few to none.

I can say this because this is my story as well.  I now live in Catania, Italy and am around refugees from a Muslim background very frequently.  I know from experience that an extremely high percentage of the people that I come into contact with are just regular people.  They just want to not be caught in violence, or have a better life in some way.  In many ways, I enjoy hanging out with these people from a refugee and Muslim background as much, if not more, than many others that I am connected with.

But that wasn’t always the case.  I can’t say that I really *knew* too many Muslim people when I lived in America.  I can’t say that I spent a lot of time with refugees while there.  In fact, the majority of my experience with people from a Muslim background while I lived in America was what the media told me, and what the media told me was that buildings were blowing up and falling down, that people were being shot, that wars were happening and many good people were dying trying to fight back against the militant Islamic people.

Our brains quickly generalize.  We easily think that all Muslims come from a militant background and are the same, no matter who you are talking about.

Most of us know that isn’t true, but as long as we don’t personally have any examples to the contrary, we aren’t able to actually make a dent in the fear that leads to situations like refugees being cut off from America.

So I’m directly speaking to the people who are appalled by what they are seeing in the politics in America.  If you truly do not like what you are seeing, you have an opportunity to begin making a difference.  You can start the process of changing what you do not like.  Not by posting your opinions on Facebook.  Not by sharing the next news article.  In my opinion, none of those things make any difference at all.  It isn’t about making your voice heard, it is about taking action.  If you are so offended, here are some ideas:

• Figure out where there are refugees in the area, especially those that come from a Muslim background.
• Deliberately go and meet them.  Spend time with them.  Get to know them.  Share your life with them.
• Take someone else with you and teach them to do the same thing.

If you want to actually make a difference, you have to lead the way.  You must act, and it will be personal.  If you do that, and take some other people and teach them to do the same thing, you will make a difference.  That is how you will affect the politics that you are seeing now.  You can make a change for the future.  I believe this is the way forward that will make a difference.

Pride is one of the most powerful forces in the world.  When we come into conflict with one another, pride becomes quickly noticeable within ourselves, even when we don’t want to admit it.  We feel that we are justified in our actions, and even if we are having a difficult time coming up with good reasons for the justification, we will work on it in our own heads until we come up with a good way to justify it.

That is why it becomes so difficult to reconcile with one another.  Frequently, the situaiton itself is long gone and over with, and in the grand scheme of things happening around us may have been pretty trivial from the beginning.  But it is our pride that prevents us from moving forward to reconciling with that other person and prevents repairing and reestablishing our relationship with them.

When that happens, we tend to just move on with our lives, preferring to just allow that other person, if they want to somehow reconcile with us, to come back to us.  We feel we can just go on in our relationship with others and continue our relationship with God without a problem.

I think this is the type of situation that Jesus had in mind when he told his disciples:

“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.”

Matthew 5:23-24

Just before this, Jesus had said, “But I tell you that anyone who is angry with a brother or sister will be subject to judgment.”  So Jesus is clearly putting a high priority on reconcilitation with this brother or sister.  He is saying that we must repair and mend that relationship before we are to continue on.  In fact, that is more important to coming to the altar of God.  He says that we should leave the gift for God in front of the altar and first be reconciled, and then come back.

How would our lives change if we did this?  How would the lives and the community of those around us change if we did this?  What if, instead of broken relationships all around us, we lived in a world where reconciliation was the norm?

As it turns out, we have the power to make that change, both in our own lives and in the lives of the people around us in our community.

As someone from the Midwestern part of the United States, this command at first seems counterintuitive to me.  One of the things that I think Americans generally, and Midwesterners in particular, deem offensive is someone who is a boasts about themselves, who not only does good things, but then goes on to tell other people what they have done.

Jesus had gone to Galilee, was healing people, and he was beginning to become known around the area.  At this time, as he was standing on the side of a mountain, his disciples came up to him and sat down and Jesus began teaching them.

Fairly early in the course of the teaching, Jesus tells them that, as his disciples, they are the light of the world and that they should let their light shine for the world.

“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

My natural inclination is to go the other direction and, instead of allowing a light to shine, to still want to do something good but to be completely anonymous and hide the deeds.  So, this command feels a little strange to me.

I think I begin to reconcile this though by looking at what Jesus has been doing up to the point that he begins teaching.  What we see is that he has already been performing many different types of miracles, healing people and curing them of all sorts of different types of sicknesses.  These are things that only God can do.  Only God can provide the type of power required to miraculously and instantaneously heal someone from the disease that they have.

As Jesus was healing people, he was demonstrating the power of the Kingdom of God.  He is showing that he himself is the King of that Kingdom, as he is the one who has and is demonstrating that power.  Like any king, Jesus has the ability to designate and delegate that power, but here, he is simply helping the disciples to understand the nature of their identity.  Eventually, he will ask them to act in the same way that he has acted by demonstrating the power and giving them the authority and ability to heal others just as he has, but for now, he wants them to know that they are the hope and light of the world.

Of course, this isn’t just about healing people.  This is about the way that they will live their lives.  Everything that they do will be seen, and it is what others see that will help determine the extent to which others will give glory to God.

And that is what this is all about in the first place, and is truly the explanation.  Jesus is assuming that the glory that is received when the light is shone is not intended for this disciple who is being told to shine the light.  Instead, he says that it is God who will receive the glory for their actions.  Others will look and see these ordinary people, people who come from everyday types of backgrounds, who are living lives of hope, lives of power inside of the Kingdom of God, lives that actually give life to others, and they will rightly recognize that this has nothing to do with that individual person but have everything to do with what God is doing in them and through them.  And when they see this, they will glorify God, not the person who is shining the light that they have been given.

So what does that mean for us?  Do we just walk around and trying to just find opportunities to do good deeds?  To look for ways to shine the light?

I think that is certainly part of the equation, but personally, I’ve tried this and doing it exclusively, and I think that it falls short.  Instead, I think that you have to be intentional.  You have to plan and execute.  And you have to speak and tell the stories of God as well.  Otherwise, at least in my experience, we have days that turn to weeks, weeks to months, and months to years that do not have the impact that we really hope for.  The light shone can be very small, and therefore the glory that God receives is similar.  We must be intentional in the deeds that we act out, speak of the stories where we saw God acting, and give Him the glory for what He has done!

The commands of Jesus have a way of reverberating through the centuries, even those that he gave to some fishermen as he was walking along the seashore.

“Come, follow me,” Jesus said, “and I will send you out to fish for people.”

Given other things that Jesus told his disciples to do, including making other disciples, I tend to believe that, while he was just speaking to a few fishermen at the time, he certainly didn’t mean that this command was restricted to them.  Instead, I think that this was command that was intended for every one of us.

One of the great things about this command is that it is functionally not very difficult.  In fact, pretty straight forward:  Follow.  OK.

But it isn’t easy.  It assumes that you either don’t have anything else happening and all of the time in the world on your hands, or that you are willing to prioritize someone else’s agenda ahead of your own.  And there is the rub.  Most people really do have other ideas, other plans, other things that they have imagined for their lives.

But now we have this guy who seems to think that he has a better idea about how I should be spending my time – spending my life – better than I do.  Now the bar is quite a bit higher.  Now we’re not kidding around, this is serious, and I had better be pretty darned sure that this is what I want to do.

This is a decision that we are all faced with.  What does it mean for each of us to follow this command?  Only you can decide as you have that conversation with Jesus.  He isn’t here physically, but I believe that he intends to lead each of us just like he was going to lead these fishermen and others that he would call to follow him, and like them, we each have to decide how we will respond.  In this situation, we see these fishermen put down their nets, walk away, and start to follow Jesus.  That is an amazing response!  I wonder if they are the exception or the rule.  Did Jesus call a bunch more who didn’t immediately follow?  We don’t know, but I would have to imagine that is the case.

If you’re being analytical about this choice, the ultimate question becomes, “Is it worth it?”, and I suppose the answer depends on what you’re after.  Jesus promises life, and to give it to us to the full.  Do you have that already?

He also promised the fishermen to teach them to fish for people.  Following Jesus has something to do with other people, with catching them as Jesus would, given that he is the one doing the teaching!

So this is what Jesus is offering as our leader.  This and so much more that I won’t mention here.  But it means that we have to set aside our plans and follow.  Not only once, but ongoing.  This certainly isn’t easy, but to the extent that I understand and have experience in obeying this command and following Jesus, I can tell you that I think it is worth it!

Today is our 21st wedding anniversary!  This last year has been filled with some amazing joys and some significant challenges for us.  I think we would both say that it has, at times, put our resolve for our marriage to the test, but we’re still standing.  Somewhat jokingly, we said last night that survival can sometimes be considered success, but we have been committed to getting through the challenges for the purpose of living our lives together, both for the good of ourselves, our family, and to God’s glory.

Here is to many more years of our crazy life together!

At the end of his time on earth, Jesus told the eleven disciples who were left that they were to make disciples, baptizing them in the name of the Father, Son, and Holy Spirit, and teaching them to obey everything that he has commanded.

So that creates a question…what did Jesus command?  What was his expectation of the things that those newly made disciples were to do?

Jesus was in the wilderness, having been baptized by John and tempted by Satan but not sinning.  Now, Matthew says that he begins to preach and starts with his first command:

Repent for the kingdom of heaven has come near.

I think it is interesting that this is the exact same thing that John the Baptist was also saying.  In fact that was John’s primary message, to call people to repentance, and now Jesus is saying it as well, so clearly there is some importance to it.

So what are we talking about here?  What does it mean to repent and follow this command?

If we look back to story of what John was doing in calling people to repentance in Matthew 3, we see that the people would go out to him and confess their sins.  My guess is that they don’t really know John that well, so it seems a little bit strange to me that they would do this, but in any case, this is what was happening.  They were telling of the things that they had done wrong and how they had ignored God and His commandments.

As Matthew is telling the story of John, there is a contrast drawn between the people who were going out to confess their sins and be baptized and the religious leaders of the day, the Pharisees and Sadducees.  John ends up calling them a brood of vipers and tells them that they should produce fruit in keeping with repentance.  It seems that these leaders would require religious actions but wouldn’t humble themselves to be repentant for their own sins, preferring instead to believe and require more religious acts in an attempt to gain approval with God.

But now both John and Jesus are saying that what God really wants is repentance.  He wants us to turn away from our sins.  To not be proud before God but to tell Him that we are sorry for what we have done, ask God for forgiveness, and start living a new, changed life that leaves behind those things that we have repented of.

So, if we are to teach others the commands of Christ, I think what we can learn here is that the place to start is to teach them repentance.  This is the place that both John and Jesus started and will be the place where God will start with each of us.  If we come to Him with a repentant heart, then God can forgive us and mold us into the people He wants us to become.  If not, He will not force you to become a different person and will likely just allow you to continue on as you are for as long as you prefer.

Recently, a friend of mine decided that he wanted to follow Jesus, but he had a serious roadblock arise in that his only remaining family member, who happened to be the person who raised him since he was a small boy, told him that if he were to decide to follow through with his plans to be baptized, he would disown him as family and he should not call him again.

As you can imagine, this sent my friend into a bit of a tailspin.  This was very difficult for him to hear.  I don’t think he realized how significant of a division that his decision to follow Jesus could cause.

That night, as he was telling me of this situation, we had planned to read the words of Jesus about the four soils.  This story is found in full in Matthew 13:1-23, but in summary, Jesus told a parable of a farmer who sowed seeds, which fell on four different types of soil:

1. A path that had been walked over, creating hard ground that the seed couldn’t penetrate into.
2. Rocky soil where the seed couldn’t penetrate and create a root into the ground.
3. Soil that had many thorns and weeds in it.
4. Good soil that was ready to receive the seed and grow a large harvest.

In the case of my friend, the story remains to be seen but seems to be going in a good direction.  And we are praying for his family member, that their heart will be softened to accept my friend and the decision that he has made.

Of course, with my friend, we were concerned that the seed had fallen onto soil that had the thorns and weeds, which in this case would be the family relationships.  In other words, would the strain of this relationship cause my friend to not follow Jesus?  We would need to see whether that was the case, or if his heart actually was good soil so that a great harvest, not only of his life but also many others, could be achieved.

At the same time, I have other friends who have been around churches for quite a while, and I have heard some of them profess their faith in Christ, but now they are questioning why, exactly, they need God at all.  They have said that they have been able to figure out solutions to all of their problems on their own based on their own resources and intelligence.

These are also some significant and powerful weeds.  It is pretty ironic, but I think that it is very possible to become so lulled into apathy by the blessing that we have been given, no matter how small or large, that we can forget where that blessing actually comes from.  God is the one who gives us everything that we have.  To believe that you have generated all of your own solutions, blessings, monies, etc., is really to have a misunderstanding of your life, your abilities, and your capabilities.  Of course, every life is different, but there will likely come a time during your life when you will need to decide who is actually delivering that blessing.  You?  Or God?  And at that time, it will become clear that all of this affluence, while it has been an amazing blessing to you, has actually become like the weeds on the story of Jesus, crowding out seed that God has been trying to sow in your life.

So my hope is that we will all learn this now, learn that it is God who gives us what we have and that it will all one day be gone, so now we need to decide how we will use these blessings.  To follow Him and produce the crop that the good soil will produce?  Or to simply enjoy the blessings for ourselves, solely living our lives the way that we would like and turning away from what God is doing in us?  We each need to decide.

It is time for me to begin to put together an outline for my talk in the next 10 days.  Of course, this will be subject to change, but here are some of my ideas about what I want to say:

• Reading of the story of the birth of Jesus – Luke 2:1-20
• God has a way of starting amazing new things with a child
  • Of course, we have just read an amazing story with the birth of Jesus, but there are other examples as well.
    • Moses was a baby when he was set out into the river to be taken into the Egyptian palace, only to one day lead the Exodus out of Egypt.
    • As a baby, Samuel was dedicated to the Lord by his mother Hannah and he would go on to anoint the first kings of Israel.  His anointing of David would ultimately produce the family line that Jesus would come from.
    • Just before Jesus was born, John the Baptist was born and he would go on to prepare the people of Israel for the coming of their King.
  • The story of our family
    • Receiving a phone call from Gina while on the airplane waiting on return home from Miami.
    • A very difficult time for Gina and myself gave way to incredible joy with Hannah’s birth shortly afterward.
    • But then, a little while after that, we found that Gina was pregnant again, and yet again, we had another tubal pregnancy.  The doctors tried to be careful in removing the child from the tube so that we would have the opportunity to have more children in the future, but it didn’t work out.  The test showed that the tube had been completely blocked, so that tube was no longer functional.
    • We were foster parents for a while and saw some amazing healing with children born with drug addictions and with major injuries, but after a while, we decided that we wanted to have children permanently because we felt we had love to give, so we pursued international adoption.  This couple from the middle of nowhere America decided to go to China and Ethiopia and bring home two little girls.  They would be our daughters, little sisters to Hannah, and older sisters to their little brother.
    • We still aren’t sure how it happened, but God gave us Evan.  We found out that we were pregnant with him while in the adoption process with Julia.
    • There are so many details that I could tell you about each of the stories of each of these children, but I will simply say that God did a miracle through each of them.
    • Today, we look like a crazy family stumbling around trying to figure out what we are doing here in Italy, but much of that story started with the story of these children.  If God had not shown Himself to us, giving us the faith to do new, amazing things, I don’t think we would be here today.  If God had not taken us to places like China and Ethiopia to see some places that we might call the ends of the earth, I don’t think we would have come to love people across the earth in the small way that we do now.
    • We believe that God began a chapter of His story in our lives through our children.
• One of my favorite things to do when I am reading a passage of scripture is to try to take a step back and ask a simple question:  “What is God doing here?”.  There are probably many more ways that this could be described, but here are a couple of thoughts:
  • God is demonstrating His amazing love and forgiveness to His people.
    • Yes, of course, when Jesus would eventually die and be resurrected, we were given both a God and Person in whom we could put our faith for the forgiveness of our sins.
    • But if we are going to figure out what God is doing here, we should think about what has been happening between God and His people up to this point.
    • All of the way back in the time of Moses (Deuteronomy 28:62-65), he gives the people a warning that they should follow God and love Him by obeying Him.  And He explains what will happen in the event that they don’t obey him.  Their nation will be destroyed and the people will be scattered across the faith of the earth.
    • God begins this process shortly after the time of King Solomon, around the year 740 BC, by setting in motion the Assyrian empire to conquer the Israelites (1 Chronicles 5:26).
    • And so God carries out an earthly judgment on His people, using other empires on earth to conquer and rule over them.  One empire after the next rules over Israel:
      • Assyrians
      • Babylonians
      • Persians
      • Greeks
      • Romans
    • So this goes on for just over 700 years, and God even cuts off prophetic communication for those last 400 years.  The last thing said is that Elijah will return (Malachi 4:4-6).  And then…nothing.  No word from God.
    • Then suddenly, the angel Gabriel appears to Zechariah.  He and Elizabeth are old and barren, without children, but they will have a child whose name will be John, meaning “Yahweh is gracious”.  God is breaking into this drought of judgment and silence.  This child’s purpose will be to prepare the people for the coming of the Messiah.
    • And shortly after that, Gabriel appears to Mary, a virgin.  Her son will be named Jesus, meaning “Yahweh is salvation”.
    • God is passing the baton from the old covenant through Zechariah and Elizabeth who will have John to Joseph and Mary who will usher in the new covenant through Jesus.
    • I believe that God is demonstrating amazing love for His people, giving them a new opportunity to follow Him, to love Him, to obey Him.  He could have just continued on in silence.  He could have just continued on in judgment.  But instead, it is as if rain is falling on a dry and scorched earth and something new will grow.
    • God is demonstrating His forgiveness and allowing them to come back to Him.
  • This leads me to the second answer to the question of what God is doing:  God is going to war to establish His true Kingdom on earth.
    • I believe that the main message of Jesus, and the main thing that he was showing to the people was the establishment of the Kingdom of God.
      • Mark 1:13-14:  After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”
      • Matthew 4:23:  Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people.
      • Luke 4:43:  But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.”
    • When a king wants to create a kingdom, we normally see that he will go to war with those people who are currently in the place that he wants to occupy.
    • For example, when Joshua and the Israelites crossed the Jordan river to begin going into the promised land, what did they do?  At God’s direction, they marched around Jericho until the walls fell, and then they were able to take over that city for the purpose of establishing this new kingdom for God and His people in the land that God promised them.
    • In the same way, through the birth of Jesus, God is establishing His Kingdom by sending His son.
    • This baby is born as both God and man.  He is Immanuel, which means God with us.  Jesus is, and will continue to be, the King of heaven and earth.
    • The weapons of this war are different than the weapons of most wars.  Instead of weapons that bring death, Jesus is bringing grace, love, and healing.  He brings power that gives life.  He is showing them the way to follow God.
    • And so God is breaking into the world that He created, reestablishing Himself, even redefining who are His people, including not just one nation, but all of those who will love and obey God by following His Son Jesus.
• What does all of this mean for me?  What are the implications of the birth of Jesus?  Here are three that I think apply to me and maybe to some of you as well.
  • First, sometimes I assume that I know what God is doing.
    • I know the program.
    • I believe I know how to please Him, and assume that I am doing all of that very well.
    • But then something surprises me.  Something goes differently than what I expect in a relationship or a circumstance, and I can learn something new that God wants to teach me.  God is working on me and he shows me something new, something I hadn’t thought of before.
    • The Jewish people were surprised when Jesus came.  They weren’t expecting him, really because they weren’t looking for him.
    • They thought that God wanted to continue to bless their kingdom, but in fact, God wanted a Kingdom of people who would love and obey Him.  A Kingdom that would last forever, not just a temporal, man-made kingdom here on earth.
    • God was doing something different than what they were expecting.  They thought they had it figured out.  They were pretty proud.
    • Just as Jesus came into the world, not only lowering himself from the position of God to be a human, but as a baby, I believe we all need to take a posture of humility before God.
    • We need to look to Him because He is God and knows what is right for us, much more than we do.
    • And from this posture of humility, we can be in a much better position to learn more quickly what God is doing in our lives and be ready to follow Him as He desires.
  • The second thing that I learn is the idea of forgiveness.
    • If there is anything that is easy for me to say but difficult for me to do, it is extending forgiveness when I feel that I have been wrong.
    • A man that I know suffers from anxiety consistently.  He is always worried about this fear or that problem.  He says that he sometimes has anxiety or panic attacks.
    • He told me recently of a situation with his family.  He said that someone had really offended him and he felt that he was right in this situation.  He said he was constantly thinking of this person and their disagreement.  He was becoming anxious about it!
    • We discussed that the only way out of this problem was to talk with them and forgive them.  Otherwise, he would continue to be offended and will constantly feel anxiety over this situation!
    • God had been angry with His people for worshiping other gods and doing terrible things as they worshiped this idols.
    • But yet, God decided that He loved His people and wanted to be reunited with them.  And so, He would send His son Jesus.
    • We should all follow God’s example!  Is there anyone that you need to extend forgiveness to?  If you haven’t, do you feel the effects within yourself?  Thinking about the situation and that person a lot?  We all struggle with this, but God led the way for us and showed us first how we can love by extending forgiveness to us.
  • And then finally, we saw that Jesus came to establish the Kingdom
    • Jesus’s plan was to announce and demonstrate the Kingdom.  His final command was that we were to baptize and make disciples.
    • These disciples will be the ones who make up the Kingdom.
    • I have to ask myself, “Am I following Jesus and obeying him in a way that would please him?”
    • “Am I following Jesus in such a way to please God instead of man?”
    • Someone recently asked me…How long to disciple the whole world if we started with one person making a disciple each year, and teaching that other person to do the same?  33 years
    • How long if we started with just the people in this church?  27 years
    • How long if we started with just the Evangelical Christians in Italy?  15 years
    • Jesus came to establish the Kingdom.  As his disciples, we need to be serious about the things that he has called us to do.
• In this time of celebration and wonderful tradition, my prayer is that we can think carefully about what God was doing when he sent Jesus as a tiny baby and how we can be involved in continuing to carry out the plan that God has been carrying out through history.

Many years before God began His judgement of His people, Moses warned the Israelites that they must follow God or He will judge them.  He told the people:

You who were as numerous as the stars in the sky will be left but few in number, because you did not obey the Lord your God. Just as it pleased the Lord to make you prosper and increase in number, so it will please him to ruin and destroy you. You will be uprooted from the land you are entering to possess.

Then the Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods—gods of wood and stone, which neither you nor your ancestors have known. Among those nations you will find no repose, no resting place for the sole of your foot. There the Lord will give you an anxious mind, eyes weary with longing, and a despairing heart.

Deuteronomy 28:62-65

So, even before they took possession of the land that God had promised them and given them, Moses knew that God wanted them to follow Him only and that disobedience to Him would result in a severe consequence, that they would be destroyed and scattered from one end of the earth to another.

And these warnings continued through many prophets after Moses, but the people would not submit to God and follow Him.  Instead, we see that the people rejected God’s covenant and decrees, followed idols, imitated other godless nations, and even practiced divination and sacrificed their sons and daughters into the fire for these so-called gods.  And of course, all of this angered God greatly!

And so around the year 740 BC, God started to move His judgment upon the northern 10 tribes of Israel as the Assyrian empire began to attack and exile the people:

So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.

1 Chronicles 5:26

God had not only established the nation of Israel, but had expanded it greatly.  But now, God was lifting His protection and pronouncing judgment on the Israelites and, with the exception of about one 80 year period, they would be under the rule of the Assyrians, the Babylonians, the Persians, the Greeks, and finally, the Roman empire.

The domination and oppression of other empires had lasted for nearly 700 years, so I think we can understand why the Israelites would be looking for a Messiah, a king who would lead them out from underneath these other empires, back to the glory days of David and Solomon, when the Israelites ruled themselves.

But that wasn’t God’s plan.  In fact, he never really intended to set up a political kingdom.  God wanted a people who would follow Him as their King.  And so, with this as the historical backdrop and context, we see Jesus come into the picture as the Messiah and King of kings.