Author: Ryan Hale

The backroom deals can make things happen at times that leave you scratching your head. Just when you thought you knew the rules, you find out that the rules have been changed.

That is what the Jewish leaders try to do with Paul. As Festus, the new puppet king ruling over the area from Caesarea, comes up to Jerusalem, he stays there for about a week and a half where he meets with the Jewish leaders and works out a potential plan. The Jews ask that Paul be transferred back to Jerusalem where they will administer some “street justice” upon him by ambushing him while traveling back and kill him. Festus denies their request, but later reconsiders and asks Paul if he would be willing to go up to Jerusalem. Who knows…maybe Festus eventually realizes that he has a problem with Paul that he hasn’t been able to solve and just wants to clear himself of the issue? Hard to know why he had a change of mind, but clearly he was hoping to get Paul out of there.

But Paul sees through it. He knows that going back to Jerusalem would be death for him. And he also knows that Jesus has called him to take the message to Rome, so he sees his opportunity:

Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”

After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”

Acts 25:10-12

Paul had been left in prison for two years. He had been forgotten, and his case simply not dealt with. But now is the time to move forward. He appeals to Caesar in Rome, and Festus agrees. He says that Paul will go to Rome.

Throughout this entire process, we can continue to see Paul speaking with wisdom, depending on the people before whom he is standing. He used wise words before the Sannhedrin to be able to divide the leaders and be taken from Jerusalem to Caesarea. He did the same as he stood before Felix and the Jewish leaders to face the charges, identifying himself and his position to be the same as that of the Jewish leaders. And now, he does it yet again before Festus by pointing out that what Festus wants to do is unlawful and is stripping him of his rights as a Roman citizen. In each of these moments, at key times, I think that we can see the hand of God guiding Paul, helping him to move in the direction of Rome, fulfilling the words of Jesus from Matthew 10:19: But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say.

Jesus continues to walk with his people, especially in moments of trouble. We can depend upon him to complete his plan as he will be the one to guide us with his words and power, even when men devise schemes in an attempt to play out political agendas.

As I noted yesterday, Jesus had told Paul that he would go on to testify for him in Rome. Paul wouldn’t stay there in Jerusalem. His story wouldn’t end there, but instead he would continue on and take the story of Jesus into the heart of the Gentile world of that time.

The commander Claudius had sent a detachment of two separate centurions down to Caesarea where Felix was the governor so that Paul’s case could be heard there. This is where Paul’s trial would begin, a trial that would take him, through the Roman governmental system, straight to Rome.

Paul was being accused by the high priest and the elders of stirring up the Jews and causing riots among the Jews. As Paul clearly points out, there certainly were riots, but it wasn’t because of his actions or because of what he had taught or done. No, the riots were the direct action of the Jews themselves. Because of their unhinged reaction to him, even while he was clearly and calmly following Jewish law and customs, Paul found himself now in chains, arrested because of what they had done.

Reading this story in Acts 24 this morning, I was reminded of what Jesus had told his disciples in Matthew 10. In fact, it seems to me that it is a direct fulfillment of what Jesus had warned his disciples. He had told them that they would be like sheep among wolves, that they would be beaten in the synagogues, they would be betrayed, they would be persecuted. And they would be brought before governors and kings as witnesses to them and to the Gentiles (Matthew 10:18). Yet, despite all of this, Jesus said that he would be with them, and he would give them the words to say and would instruct them how to say it.

And that is exactly what has happened here in Acts 24. Jesus is directing Paul’s steps, leading him toward Rome by way of Caesarea into the Roman system, carrying out his plan. It isn’t necessarily Paul’s plan. Paul is being used by Jesus to carry out God’s plan to carry the message of Christ further and further into the heart of the Gentile world, just as Jesus said would happen. Jesus’s disciples would be brought before the governors and kings as witnesses to them and to the Gentiles. That is exactly what is happening!

Jesus is giving Paul the words that he must say and the way that he must say them. And in this case, we see that Paul does not try to fight the Jews. Nor does he change the story at all. Instead, he simply recounts what he had done and allowed his innocence to speak for itself.

But I noticed something very interesting in the way that Paul says what he says in his defense, and I couldn’t help but think that this may precisely be Jesus giving Paul the words, and more specifically the way that he should say them. Paul says:

I believe everything that is in accordance with the Law and that is written in the Prophets, and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked.

Acts 24:14-15

Instead of fighting against his accusers, Paul identifies himself with them. He says, in fact, that he believes everything that they believe!

Now it is getting confusing. How would that be possible that Paul believes everything that they believe and yet the leaders of the Jewish people are here accusing Paul of crimes?

It is possible because Paul divides with them on the fact that he knows that the same Law and Prophets that they believe has been fulfilled in Christ. Jesus fulfilled the Law in what he had done and the way that he lived. He did not sin. And he fulfilled the Prophets because he is the Messiah that the Prophets spoke about as the One who would come.

But instead of going into all of these details in the midst of a court where he wouldn’t be understood or heard, Paul simply says that he believes just like them, his accusers – both in the Law and the Prophets – and what is more, that he believes in the resurrection of the dead. And why does he believe in the resurrection of the dead? Because he has seen Jesus. Jesus has shown himself to him. He doesn’t believe it theoretically. He believes it experientially. And so it is to this that Paul testifies. He is speaking of Jesus to the kings and governors in his defense because Jesus himself is leading him through the process where he wants Paul to go.

Now, as I’ve noted a few times before, it is important to realize that Jesus says that he will give us the words that we are to speak as we stand before the kings and governors, but he never said that he would protect us, at least not physically. In fact, he says that we will be beaten. And that happened to Paul. He said that we would be persecuted. And that happened to Paul. He said that we could be killed, and while the scriptures don’t specifically tell us that, we believe that Paul was probably killed in Rome. But Jesus also said that we shouldn’t fear those that can harm the body and nothing more, but instead we should fear the One who can determine what will happen with our soul in eternity. And that is what we see also happen with Paul. He clearly wants to serve God and is less concerned about his own welfare.

Paul could have left prison. He could have offered Felix a bribe. Surely he knew that. But Jesus’s plan was that Paul was to be in prison because that would lead him before more and more of the kings and governors. Paul would eventually appeal to Caesar, and that would take him to Rome. He would go there to testify about Jesus, just as he had been told.

Now, I am not saying that we should try to be placed in prison. However, I do ask who I – who we all – fear. The one who can harm the body and no more? Or the One who can determine the final fate of our souls in eternity. These are important questions that we need to consider because it determines the direction of our lives and what we are willing to do. Are we willing to give our lives for God’s glory? Or do we keep our lives for our own?

Jesus had called Paul, having chosen him as his instrument to be the apostle to the Gentiles. From the Jews would come God’s blessing to all nations, so that God’s plan would be fulfilled through all of the earth. God had blessed Abraham saying that all nations would be blessed through him. Now Jesus, through his death and resurrection, had opened the way for all men to come to God through him, and Paul would be the one who would speak for Christ, to be the first one to take the message to them.

Paul had been carrying out these duties for the last 15 years or so and now, he is finally going to face the Jews in Jerusalem, just as Jesus had done before him. This confrontation had been prophecied as he had made his way to Jerusalem, even as far back as his time in Asia minor, but now the time had come.

Paul had given his testimony of what had happened to him, and how Jesus had appeared to him and sent him to the Gentiles, as he stood before the Sannhedrin. Now, due to his quick thinking and taking advantage of a well-known point of contention and division between the Pharisees and the Saducees, Paul had been taken away from the Sannhedrin by the Roman guard who was in charge of him. And it is at this point that Jesus comes to Paul again to speak to him, saying:

“Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”

Acts 23:11

So Paul’s journey would continue. His work wasn’t done. He had always spoken first to the Jews, which he had done in this case, but as they rejected his message, which they had also done in this case, he went to the Gentiles. Jesus would now send him straight into the heart of the most Gentile of the Gentiles that world would have known at that time, to Rome, the capital of the Roman empire.

And consistent with his calling, Paul would be speaking about Jesus there. Paul would be carrying the message of grace and mercy and forgiveness to the Gentiles. He would carry the message that God’s light had come into the world. But there were also two very important additional messages that he would need to carry to the Gentiles.

First, given that he is carrying the message to Rome, one message would be very clear. Jesus is the King over every other king, and Jesus’s Kingdom will reign over every other kingdom. Many men will try to take the place of power and plant their legacy to continue forever, but only Jesus’s Kingdom will last forever. Caesar isn’t the true king. Jesus is the only true King. He is the one that we should serve and obey over all others.

And second, Paul would also carry a similar message that Jesus is God. There is One God. And only One God. And that God is Jesus.

The Romans were polytheistic and considered themselves to be highly religious. They allowed for the possibility that there were many, many gods, even having adopted many of the Greek gods in addition to those that they had worshiped. Why was this OK? Because none made a claim of deity over other false or fake gods.

And yet, that is exactly the message that Paul had been delivering to the Gentiles before and would continue to deliver now to the Romans. All of the other “gods” that they consider themselves religiously serving are simply manmade idols made from silver, gold, wood, and stone. And yet they continued to build temples and worship those things that they had made with their own hands.

But there is a God who made heaven and earth and everything in them and that God presents Himself to us as Father, Son (Jesus), and Holy Spirit. One God, and the rest of them are fake. That One God is continuing to reestablish His Kingdom in both heaven and here on the earth, having purchased His own people with His own blood, the blood of Jesus Christ.

This is the message that Paul would be taking to the heart of the government that ruled over the Gentiles in his time, and this is the same message that we, as Christians should be carrying throughout the entire world even today. The message hasn’t changed. The King is still King and our role is to continue to testify and proclaim Him on both the biggest and most grand, as well as the smallest and most humble stages all across the world. There is no place that the message must not go. No place that we are not called to proclaim it because our God wants that all people, everywhere, will worship Him.

The people had heard that Paul had betrayed them and was teaching against the law of Moses and against the traditions, so the elders of the church in Jerusalem asked Paul to perform purification rites so that everyone could see that he was still a Jew and following the ways of the Jews.

Paul agrees to this, and even agrees to do the same with four other men, paying their expenses as well so that there wouldn’t be any doubt whatsoever about who he is and what his intentions are. Paul doesn’t want any of the Jews to stumble in their faith because of who he is, so he goes out of his way in his intent to show the people that he does live for Christ with the heritage of a Jew, especially there in Jerusalem, in the heart of Judaism.

But unfortunately, you can’t make everyone happy, and people will frequently go on what they think is right instead of what they know to be true and some Jews from the province of Asia start making untrue accusations against Paul and his treatment of the temple (wow, does that sound familiar?), saying that he had brought a Greek inside, when in fact, they didn’t know that to actually be the case.

When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.” (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.)

Acts 21:27-29

Paul ends up being beaten, arrested, and taken away by the Roman soldiers despite being innocent of everything that he was charged with. Once again, it is as if history is repeating itself. Jesus had experienced this same thing in this same city, and now Paul was following his Master and King, going through very similar things to what Jesus had experienced.

We shouldn’t expect differently, even today. People very frequently act upon their emotions instead of understanding the reality of situations. So we should probably take a couple of different lessons:

First, spiritual realities run near and dear to our hearts, so we should know that, as we speak about Jesus with others, as we speak of the one who had to come to reestablish his Kingdom here in the world, who came to save us so that we could enter his Kingdom, we should expect that we will be running up against, and close to their emotions. We can expect blowback. We can expect emotional responses. And we must be able to speak truth in love in the midst of those responses.

And second, we should also closely and carefully examine what is being said by others. Does it align with the word of God? Or no? Beyond our emotions, we must know that we may not know everything. We can learn and grow. There are many things that we may not have understood up to now. Personally, I learned the overall plan and mission of God after having been in the church for almost 30 years. No one had ever explained it to me, and when I understood it, it changed everything for me. In some ways, that experience helps me understand what the Jews were going through. They were, in that very moment, seeing the fulfillment and the result of Judaism. Their entire way of life was being fulfilled as part of God’s plan, but they couldn’t understand it. They were spiritually blind and deaf.

I pray that we don’t make the same mistake.

After having been in Ephesus for a couple of years, the craftsmen that made the idols of Artemis began to put two and two together. They saw that their sales were down and fewer people were buying their silver statues because more and more people were turning to follow Christ. They rose up in a riot and accused Paul of being their problem. In the end, it came to nothing, but it made Paul decide that it was time to leave.

He traveled around, continuing to teach and lead his leaders, going to Macedonia, Greece, and Troas, then finally heading south and landing in Miletus where he had a meeting with the elders from Ephesus.

In the midst of this meeting with the elders, Paul tells them that he is innocent of their blood. Wait…what? How could he possibly be guilty for their blood? As far as we know, Paul hasn’t killed anyone…(at least not in Ephesus!) Here is what he says:

Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. Therefore, I declare to you today that I am innocent of the blood of any of you. For I have not hesitated to proclaim to you the whole will of God.

Acts 20:25-27

Paul’s main justification is that he has preached the Kingdom of God to them. He says that he has not hesitated to proclaim the whole will of God. He preached publicly and he taught from house to house. Paul came to them to speak and proclaim to them about Jesus, and that is exactly what he did. Despite all of the threats and danger, Paul did this without regard to his own life, and for this, he is innocent of their blood.

But again, what blood is he talking about? Why is he bringing up the possibility of being guilty of their blood?

Paul is speaking of a much greater reality. He isn’t talking about their physical blood, but instead of the life that is represented by their blood. Blood represents life throughout the scriptures and Paul is saying that there is no longer the possibility that he would be declared guilty for not having given them the possibility of life.

Paul knows that if he doesn’t give these people that possibility of eternal life, life after death, then he could be considered to have blood on his hands. If he didn’t do as he did, he could be said to have had the opportunity to act to prevent their deaths, and instead did not. He could have shown them the way, but instead did not.

But that is not what Paul did. Paul dedicated his life so that other people would know. He met with them publicly. He met with them privately. He endured hardship, and yet he did it with joy. Paul gave his life so that others would live. He followed Jesus in this way, and he gives each of us an example as a way we should live as well.

In the same way as Paul’s time, people are perishing. Jesus wants his Kingdom to continue to advance, and he calls upon his people to make his disciples so that their blood will not be spilt into eternity. Instead, they would have eternal life and life with Christ and with each of us forever. This is our calling as well as it was Paul’s. Let us live that calling even now and even today!

As Paul traveled from one place to the next, he not only entered the synagogues to show the Jews that the Messiah had come, but he was also working against the prevailing religion at the time, Hellenism, where they worshiped the Greek gods and practiced animism, the idea that inanimate objects would have souls.

When Paul arrived in Athens, he found himself in the center, the very heart, of Hellenism. This is the place that housed the Areopagus and temples dedicated to the various Hellenistic gods. I can only imagine that, as he walked around the city and the various marketplaces, Paul was aghast at the worship of these other gods and all of the various symbols that he found there.

Paul is invited to come to speak at the Areopagus, so he goes and speaks of One God. One God who is the one who is unknown to the Greeks. They don’t know Him, but now Paul is going to introduce them. He is the one who made everything. Heaven and earth. They thought that Zeus and Artemis and Athena were great, but they are nothing more than images that have been fashioned by man out of gold, silver, or stone. Instead, God is the one God who made all things. There aren’t many gods, Paul says. There is One. One God, and only one God.

The practice of the Greeks was to build these “gods” with their hands and then build large temples to worship them. But Paul notes an important difference with the God that he is speaking about. This God does not need a temple.

The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.

Acts 17:24-25

It is silly to think that God could be contained by a temple. The Jews tried it – in fact, they still, even today, go to a rock wall to pray to God. The Greeks were trying it. They built massive temples to each of the gods that they were serving.

But there is an important implication to what Paul is saying here. If God is not in the temple, and if God cannot be contained by the temple, we should understand and practice that God is worshiped and served not only in the temple but also everywhere else that we live and move, and do anything that we are doing.

Today, if you say this to a group of people, I think you would have almost universal agreement. “Yes, of course,” we would all say. Of course God isn’t just in the temple. God is universal. He is anywhere and everywhere that He wants to be. Everyone agrees.

But that is not at all what we practice, is it? Our practice is that we go to church. Our practice is that we go to religious places to do religious things. Our practice is that we go to our modern day “temples” to meet with God.

That practice limits us. In fact, it limits us severely. I would go so far as to say that it is preventing us from doing what Jesus has commanded us to do. We go to the place where the religious things happen and we watch the people who are leading the religious activities, and we somehow think that this is what God has called us to do.

That couldn’t be further from the truth, though. We are called, all of us, to belong to the royal priesthood. We are called, all of us, to serve God by day and by night. We are called to serve Him in the church, but we are called to serve Him also outside of the church. And how? By making disciples, just as Jesus told us to do. In connection with the church but also just as we go. Not by simply taking more people to the “temple”, into the church where the religious things happen. No, but each day, and that will have practical implications as we belong to the church where we are, and we make disciples amongst the people where are moving and living and working, seeing new churches continue to form where we are going.

It is God who gives life and breath and everything else. It is God who moves us. Not a place. Not a special people. God Himself. He is not served by human hands in a special place. He is served by human hands in every place. Let us live and move and work in this way, obeying Christ and being the royal priests that we are called to be within the Kingdom to which Jesus purchased each of us.

If you have a crowd, or even a large group, that doesn’t necessarily mean that they are all in agreement with what you are saying. It certainly doesn’t mean that they will continue in the same way that you had planned or hoped.

Paul and Barnabas were traveling around on their first missionary journey, preaching that Jesus was the Christ and trying to help the Gentiles know the true God. While they were in Lystra, Paul was preaching and performed a miracle to make a man who had been lame and unable to walk to stand and begin walking. Having seen this, the people start to call out worship to Paul and Barnabas, saying that they believed them to be Hermes and Zeus, respectively. They even started bringing bulls to begin to sacrifice to them, despite the apostles’ protests.

So we see this incredible scene of adulation and adoration of Paul and Barnabas, and then comes the next sentence:

Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead.

Acts 14:19

What in the world? Wasn’t this crowd just praising and worshiping Paul and Barnabas? And now they’re stoning him and leaving him outside of the city?

A crowd of people isn’t necessarily a bad thing, but neither is it a confirmation that they are all in agreement nor are sold out to what is being taught or led. You might, in this case, say that they were very much on Paul and Barnabas’s side given that they were even sacrificing to them, but what they were doing had nothing to do with their devotion to Christ.

I see this as a warning to the churches today that have crowds coming to their church services. You may, or may not have disciples. You may, or may not, have people that are truly following Christ and sold out to the Gospel. Maybe. But maybe not. The number of people means nothing.

This week, we had more people in our church meeting than usual. More than we had previously. And that was encouraging. Afterward, I was encouraged and excited about it.

But we’ve also had the opportunity to encourage a brother in Christ about making a good decision that reflects the character of Jesus in his life. Despite the hard situation that he finds himself in, he is trying to follow Christ and do what will honor Jesus.

This is the real work. Yes, we want more people to hear the Gospel, but we are looking for the people who truly want to follow Christ, and that is where we need to invest our time. In those people, God will do His greatest work. Through those people we will reach many others. It won’t be through the crowds who could easily turn. It will be through the individuals who make the hard decisions to follow Jesus even when it hurts.

There are a few times that we see the Holy Spirit speak to individuals in the New Testament. The Spirit reveals to Simeon at the temple that he has now seen the Messiah. The Spirit speaks to Philip and tells him to go over by the chariot where the Ethiopian eunuch was reading the book of Isaiah, setting up the first presentation of the Gospel to an African that we’re aware of.

But Acts 13 is a unique scene. This is the first and only time that we see the Spirit speak to a church, and specifically the leaders of a church. And what does the Holy Spirit say?

“Set apart for me Barnabas and Saul for the work to which I have called them.”

Acts 13:2

That is exactly what the church does. There are five leaders in the church at Antioch at this time, and now they are about to send two of them. So from my perspective, this leads me to some questions that I think are worthy of consideration:

First, are we hearing the Holy Spirit today? Does he ever say that we should be sending people? I remember when we left our home church in Colorado to come to Catania, one of the leaders brought this issue up to me. He was saying that they felt that it was a sacrifice to send us, which was humbling to hear, but that the sacrifice was worth it for the Kingdom.

I hadn’t necessarily considered it in this way, but it is important that we do so. It is important that we send our best. It is important that we send out those who are the most prepared and most ready to take the Gospel to the rest of the world.

Or are we trying to manage and control the people? Very rarely would anyone ever admit that this is what is happening, but frankly it is difficult for me to imagine otherwise at times. Why else do we rarely talk about going? Why else do we rarely speak of a strategy to see more disciples made? Why else do we rarely speak of a strategy to see more churches planted? My belief is that we try to control the movement of the Holy Spirit instead of equipping and sending. Which leads me to the third question:

Are we equipping people to send them? Are they ready to go? Have they been prepared to make disciples and plant churches? I hear leaders complain of the situation where people want to leave the church to go, and they complain that they aren’t prepared to go. But whose fault is that? Have these people ever been encouraged to go? Have they ever been encouraged to practice? Have they ever been trained to share with someone else or to make a disciple? Have we ever had a conversation with them about what God is calling them to do? Or have we instead simply assumed that they should just sit in our church Sunday after Sunday? It shouldn’t come as a surprise that someone decides to leave to go. And we shouldn’t be upset about that. It should be expected that they want to go, and it should happen in the context of a community that is dynamically praying, seeking, thinking, and planning to cooperate with the Holy Spirit to see the expansion of the Kingdom.

Let us be amongst the churches that listen to the Holy Spirit and send people to make disciples and plant new churches. God help us to lead like this.

Herod had seen how the church was growing. They not only had, in fact, the numbers of people, but they also had a higher-profile convert in Saul as he was no longer persecuting the church, but was now instead speaking for Jesus as the Christ.

Herod was the feudal king over the area for Rome, and he wasn’t ignorant of all that was going on. These Jesus-followers were preaching another King, and he couldn’t continue to do nothing. He needed to act, so he had James executed and Peter put in prison.

It was about this time that King Herod arrested some who belonged to the church, intending to persecute them. He had James, the brother of John, put to death with the sword. When he saw that this met with approval among the Jews, he proceeded to seize Peter also. This happened during the Festival of Unleavened Bread.

Acts 12:1-3

The church is now on the defensive. Its leaders are being arrested and thrown in prison. In fact, they are being killed because of their faith. There isn’t an escape, unless the Lord acts.

In Peter’s case, Jesus moves and brings Peter out of prison. In James’ case, he is killed. When it says that James was put to death with the sword, it means that he was probably beheaded, similar to what happened with John the Baptist.

We can’t explain why God would allow Peter to continue on in the body and why He would allow James to be killed. We can’t say that one was better than the other. We can simply say that this is how God decided to use each of these men, because through both of the cases, we see a familiar refrain to what we had seen previously. Following the death of James, the jailing and release of Peter, and ultimately Herod’s death, the familiar refrain is: But the word of God continued to spread and flourish, which is verse 24, the last verse in chapter 12.

God will use all of these circumstances. He uses the death of two people and the internment of Peter for His good and His glory. He uses each of these circumstances for Himself. Not for James or Peter to feel good about themselves. Not for the church to feel great about the wonderful victories that God is accomplishing on their behalf. But even through the pain and sorrow of losing people and terrible things happening to them, God’s word continues to spread. God receives more glory even through these situations.

We shouldn’t imagine, therefore, that the life of a Christian should be rosy and great. Instead, we should understand that God wants to use each of us for His good and His glory.

As Peter returned to Jerusalem from Cornelius’s house, he began to face criticism. He had gone into the house of a Gentile, and had even eaten with them. That is definitely unlawful, according to the Jewish customs.

But Peter had a story that they hadn’t heard. They thought they knew all that they needed to know, but in truth, God was doing something different. He was doing something new. Peter told them of his vision and about the angel that had appeared to Cornelius. He told them of the other witnesses that had gone with him to Cornelius’s house. He told them that the Holy Spirit had told him not to fear going with the men that Cornelius had sent to find him.

But the closer to the conversation was that Peter told them that they had received the Holy Spirit. As he was preaching, the Holy Spirit came upon all of the people in Cornelius’s house, and this is a definite confirmation that God has accepted these people. Even the Gentiles, whom had never been God’s people, were now accepted into God’s family. Even they are now saved and given eternal life.

When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”

Acts 11:18

The Holy Spirit is the confirmation. Someone might be able to be baptized, but only the Spirit of God can confirm the work that God has done in that person’s life. If the person has received the Holy Spirit, that person has now been made to be a new creation and is fully and wholly accepted by God. Otherwise, they are not. Otherwise, they haven’t entered into God’s grace and mercy.

Peter said that he remembered what Jesus had told them: John baptized with water, but you will be baptized with the Holy Spirit. Man will baptize with water, but God will give His Holy Spirit. Jesus himself is the one who will give his Spirit to his people.